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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابُ مَا جَاءَ فِي فَضْلِ قُرَيْشٍ .
Reports on the virtue of Quraysh
Majma al-Zawaid — Hadith 16444
اُردوEn
عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ : أَنَّ قَتَادَةَ بْنَ النُّعْمَانِ الظَّفَرِيَّ وَقَعَ بِقُرَيْشٍ ، فَكَأَنَّهُ نَالَ مِنْهُمْ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَا قَتَادَةُ ، لَا تَسُبَّنَّ قُرَيْشًا ; فَإِنَّكَ لَعَلَّكَ أَنْ تَرَى مِنْهُمْ رِجَالًا تَزْدَرِي عَمَلَكَ مَعَ أَعْمَالِهِمْ ، وَفِعْلَكَ مَعَ أَفْعَالِهِمْ ، وَتَغْبِطُهُمْ إِذَا رَأَيْتَهُمْ ، لَوْلَا أَنْ تَطْغَى قُرَيْشٌ لَأَخْبَرْتُهُمْ بِالَّذِي لَهُمْ عِنْدَ اللَّهِ " . رَوَاهُ أَحْمَدُ مُرْسَلًا وَمُسْنَدًا ، وَأَحَالَ لَفْظَ الْمُسْنَدِ عَلَى الْمُرْسَلِ ، وَالْبَزَّارُ كَذَلِكَ ، وَالطَّبَرَانِيُّ مُسْنَدًا ، وَرِجَالُ الْبَزَّارِ فِي الْمُسْنَدِ رِجَالُ الصَّحِيحِ ، وَرِجَالُ أَحْمَدَ فِي الْمُرْسَلِ وَالْمُسْنَدِ رِجَالُ الصَّحِيحِ غَيْرَ جَعْفَرِ بْنِ عَبْدِ اللَّهِ بْنِ أَسْلَمَ فِي مُسْنَدِ أَحْمَدَ ، وَهُوَ ثِقَةٌ ، وَفِي بَعْضِ رِجَالِ الطَّبَرَانِيِّ خِلَافٌ .
Muhammad bin Ibrahim al-Taymi narrates: Sayyiduna Qatadah bin al-Nu'man al-Zafari (may Allah be pleased with him) criticised Quraysh and spoke ill of them, so the Prophet (peace and blessings be upon him) said:
"O Qatadah! Do not revile Quraysh, for it may be that you will see men among them in comparison with whose deeds you will consider your own deeds insignificant, and in comparison with whose actions you will consider your own actions insignificant, and when you see them you will envy them. Were it not for the fear that Quraysh would become arrogant, I would have told them what standing they have with Allah Almighty."
Ahmad recorded it in both mursal and musnad form, and he referred the wording of the musnad version back to the mursal one; al-Bazzar recorded it likewise, and al-Tabarani recorded it in musnad form. The narrators of al-Bazzar in the musnad version are the narrators of the Sahih, and the narrators of Ahmad in both the mursal and the musnad versions are the narrators of the Sahih, except for the narrator Ja'far bin Abdullah bin Aslam, whose case is different - he is in Musnad Ahmad - and he is thiqah (trustworthy). There is a difference of opinion about some of al-Tabarani's narrators.
"O Qatadah! Do not revile Quraysh, for it may be that you will see men among them in comparison with whose deeds you will consider your own deeds insignificant, and in comparison with whose actions you will consider your own actions insignificant, and when you see them you will envy them. Were it not for the fear that Quraysh would become arrogant, I would have told them what standing they have with Allah Almighty."
Ahmad recorded it in both mursal and musnad form, and he referred the wording of the musnad version back to the mursal one; al-Bazzar recorded it likewise, and al-Tabarani recorded it in musnad form. The narrators of al-Bazzar in the musnad version are the narrators of the Sahih, and the narrators of Ahmad in both the mursal and the musnad versions are the narrators of the Sahih, except for the narrator Ja'far bin Abdullah bin Aslam, whose case is different - he is in Musnad Ahmad - and he is thiqah (trustworthy). There is a difference of opinion about some of al-Tabarani's narrators.
