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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابُ مَنَاقِبِ صَفِيَّةَ بِنْتِ حُيَيٍّ زَوْجِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَرَضِيَ عَنْهَا
Virtues of Safiyyah bint Huyayy (may Allah be pleased with her), wife of the Prophet (peace and blessings be upon him)
Majma al-Zawaid — Hadith 15375
اُردوEn
وَعَنْ رَزِينَةَ قَالَتْ : لَمَّا كَانَ يَوْمُ قُرَيْظَةَ وَالنَّضِيرِ ، جَاءَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِصَفِيَّةَ بِنْتِ حُيَيٍّ وَذِرَاعُهَا فِي يَدِهِ ، فَلَمَّا رَأَتِ السَّبْيَ قَالَتْ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّكَ رَسُولُ اللَّهِ ، فَأَرْسَلَ ذِرَاعَهَا مِنْ يَدِهِ ، وَأَعْتَقَهَا ، وَخَطَبَهَا ، وَتَزَوَّجَهَا ، وَأَمْهَرَهَا زُرْبَيَّةَ . رَوَاهُ الطَّبَرَانِيُّ ، وَأَبُو يَعْلَى بِنَحْوِهِ مِنْ طَرِيقِ عَلِيلَةَ بِنْتِ الْكُمَيْتِ ، عَنْ أُمِّهَا أَمِينَةَ ، عَنْ أَمَةِ اللَّهِ بِنْتِ رَزِينَةَ ، وَهَؤُلَاءِ الثَّلَاثُ لَمْ أَعْرِفْهُنَّ . وَبَقِيَّةُ إِسْنَادِهِ ثِقَاتٌ ، وَهُوَ مُخَالِفٌ لِمَا فِي الصَّحِيحِ وَاللَّهُ أَعْلَمُ .
Sayyidah Razinah (may Allah be pleased with her) narrates: On the day of (the battles of) Qurayzah and al-Nadir, the Prophet (peace and blessings be upon him) brought Sayyidah Safiyyah bint Huyayy (may Allah be pleased with her), her wrist being in the hand of the Prophet (peace and blessings be upon him). When she saw the captives, she said: I bear witness that there is no god except Allah Almighty, and that you are the Messenger of Allah. So the Prophet (peace and blessings be upon him) released her wrist from his hand. the Prophet (peace and blessings be upon him) freed her, proposed marriage to her and then married her. the Prophet (peace and blessings be upon him) gave her a (reclining) cushion as her dowry (mahr).
Imam al-Tabarani recorded this narration, and Imam Abu Ya'la recorded something similar via Alilah bint al-Kumayt, from her mother Aminah, from Amatullah bint Razinah; I do not know these three women. The remaining narrators of its chain are thiqat (trustworthy), and
this narration contradicts what is mentioned in the Sahih; and Allah knows best.
Imam al-Tabarani recorded this narration, and Imam Abu Ya'la recorded something similar via Alilah bint al-Kumayt, from her mother Aminah, from Amatullah bint Razinah; I do not know these three women. The remaining narrators of its chain are thiqat (trustworthy), and
this narration contradicts what is mentioned in the Sahih; and Allah knows best.
