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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابُ فِي فَضْلِ أَهْلِ الْبَيْتِ - رَضِيَ اللَّهُ عَنْهُمْ - .
The virtue of the Ahl al-Bayt
Majma al-Zawaid — Hadith 14966
اُردوEn
عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ الْغِفَارِيِّ قَالَ : لَمَّا صَدَرَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ حَجَّةِ الْوَدَاعِ ، نَهَى أَصْحَابَهُ عَنْ سَمُرَاتٍ مُتَفَرِّقَاتٍ بِالْبَطْحَاءِ أَنْ يَنْزِلُوا تَحْتَهُنَّ ، ثُمَّ بَعَثَ إِلَيْهِنَّ ، فَقُمَّ مَا تَحْتَهُنَّ مِنَ الشَّوْكِ ، وَعَمَدَ إِلَيْهِنَّ فَصَلَّى عِنْدَهُنَّ ، ثُمَّ قَامَ فَقَالَ : " يَا أَيُّهَا النَّاسُ ، إِنَّهُ قَدْ نَبَّأَنِي اللَّطِيفُ الْخَبِيرُ أَنَّهُ لَمْ يُعَمَّرْ نَبِيٌّ إِلَّا نِصْفَ عُمُرِ الَّذِي يَلِيهِ مِنْ قَبْلِهِ ، وَإِنِّي لَأَظُنُّ يُوشِكُ أَنْ أُدْعَى فَأُجِيبَ ، وَإِنِّي مَسْئُولٌ وَأَنْتُمْ مَسْئُولُونَ ، فَمَاذَا أَنْتُمْ قَائِلُونَ ؟ " . قَالُوا : نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ ، وَجَهَدْتَ ، وَنَصَحْتَ ، فَجَزَاكَ اللَّهُ خَيْرًا . قَالَ : " أَلَيْسَ تَشْهَدُونَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، وَأَنَّ جَنَّتَهُ حَقٌّ ، وَنَارَهُ حَقٌّ ، وَأَنَّ الْمَوْتَ حَقٌّ ، وَأَنَّ الْبَعْثَ حَقٌّ بَعْدَ الْمَوْتِ ، وَأَنَّ السَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا ، وَأَنَّ اللَّهَ يَبْعَثُ مَنْ فِي الْقُبُورِ ؟ " . قَالُوا : بَلَى ، نَشْهَدُ بِذَلِكَ . قَالَ : " اللَّهُمَّ اشْهَدْ " . ثُمَّ قَالَ : " يَا أَيُّهَا النَّاسُ ، إِنَّ اللَّهَ مَوْلَايَ ، وَأَنَا مَوْلَى الْمُؤْمِنِينَ ، وَأَنَا أَوْلَى بِهِمْ مِنْ أَنْفُسِهِمْ ، فَمَنْ كُنْتُ مَوْلَاهُ فَهَذَا مَوْلَاهُ " . - يَعْنِي عَلِيًّا - رَضِيَ اللَّهُ عَنْهُ - " اللَّهُمَّ وَالِ مَنْ وَالَاهُ ، وَعَادِ مَنْ عَادَاهُ " . ثُمَّ قَالَ : " يَا أَيُّهَا النَّاسُ ، إِنِّي فَرَطٌ وَأَنْتُمْ وَارِدُونَ عَلَى الْحَوْضِ ، حَوْضٌ أَعْرَضُ مَا بَيْنَ بُصْرَى إِلَى صَنْعَاءَ ، فِيهِ عَدَدُ النُّجُومِ قِدْحَانُ مِنْ فِضَّةٍ ، وَإِنِّي سَائِلُكُمْ حِينَ تَرِدُونَ عَلَيَّ عَنِ الثَّقَلَيْنِ ، فَانْظُرُوا كَيْفَ تَخْلُفُونِي فِيهِمَا الثَّقَلُ الْأَكْبَرُ : كِتَابُ اللَّهِ - عَزَّ وَجَلَّ - سَبَبٌ طَرَفُهُ بِيَدِ اللَّهِ - عَزَّ وَجَلَّ - وَطَرَفُهُ بِأَيْدِيكُمْ ، فَاسْتَمْسِكُوا بِهِ ، لَا تَضِلُّوا وَلَا تُبَدِّلُوا . وَعِتْرَتِي أَهْلُ بَيْتِي ، فَإِنَّهُ قَدْ نَبَّأَنِي اللَّطِيفُ الْخَبِيرُ أَنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ زَيْدُ بْنُ الْحَسَنِ الْأَنْمَاطِيُّ ، قَالَ أَبُو حَاتِمٍ : مُنْكَرُ الْحَدِيثِ ، وَوَثَّقَهُ ابْنُ حِبَّانَ ، وَبَقِيَّةُ رِجَالِ أَحَدِ الْإِسْنَادَيْنِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ زَيْدُ بْنُ الْحَسَنِ الْأَنْمَاطِيُّ ، قَالَ أَبُو حَاتِمٍ : مُنْكَرُ الْحَدِيثِ ، وَوَثَّقَهُ ابْنُ حِبَّانَ ، وَبَقِيَّةُ رِجَالِ أَحَدِ الْإِسْنَادَيْنِ ثِقَاتٌ .
Sayyiduna Hudhayfah bin Asid al-Ghifari (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) was returning from the Farewell Hajj, he instructed his Companions not to go beneath some scattered trees and not to encamp under them. The Prophet (peace and blessings be upon him) sent a message to those people and ordered: Get up and clean beneath these trees. Then the Prophet (peace and blessings be upon him) went to those trees and prayed there. Then he stood up and said: "O people! The Subtle, the All-Aware has informed me that every prophet whom He sent into the world had half the lifespan of the prophet before him. I think that soon my call will come and I will have to go. I will be called to account and you too will be called to account; so what will you say? The people said: We will bear witness that you conveyed the message, strove to the utmost and gave sincere counsel; may Allah Almighty grant you the best reward. The Prophet (peace and blessings be upon him) asked: Do you not bear witness that there is no god but Allah, that Sayyiduna Muhammad (peace and blessings be upon him) is His servant and His Messenger, that Paradise is true, that Hell is true, that death is true, that being raised again after death is true, that the Hour is coming and there is no doubt about it, and that Allah Almighty will raise again those who are in the graves? The people replied: Yes, we bear witness to this. The Prophet (peace and blessings be upon him) said: O Allah! Be witness! Then the Prophet (peace and blessings be upon him) said: O people! Indeed Allah Almighty is my mawla (patron), and I am the mawla of the believers, and I am closer to them than their own selves. So whoever I am the mawla of, this one too is his mawla. The Prophet (peace and blessings be upon him) meant Sayyiduna Ali (may Allah be pleased with him). (The Prophet (peace and blessings be upon him) prayed:) "O Allah! Love whoever loves him, and be the enemy of whoever is his enemy." Then the Prophet (peace and blessings be upon him) said: O people! I will be your forerunner, and you will come to me at the Pond. It is a Pond wider than the distance from Busra to San'a', and at it there are cups made of silver, as many as the stars. When you come to me at the Pond, I will ask you about two things, so you will have to consider how you dealt with these two things after me. The greater of them is the Book of Allah, one end of which is in the hand of Allah and the other end in your hands; hold fast to it and you will not go astray, and do not alter it. (And the other thing) is my 'itrah (close kin), my Ahl al-Bayt. The Subtle, the All-Aware has informed me that these two will not separate from each other until they both come to me at the Pond."
Al-Tabarani recorded it. Its chain contains a narrator, Zayd bin al-Hasan al-Anmati; Abu Hatim says: He is munkar al-hadith (his narrations are rejected), while Ibn Hibban declared him thiqah (trustworthy). The remaining narrators of one of its two chains are thiqat (trustworthy).
Al-Tabarani recorded it. Its chain contains a narrator, Zayd bin al-Hasan al-Anmati; Abu Hatim says: He is munkar al-hadith (his narrations are rejected), while Ibn Hibban declared him thiqah (trustworthy). The remaining narrators of one of its two chains are thiqat (trustworthy).
