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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأدب
Book of Manners
بَابُ مَا جَاءَ فِي الْحَيَاءِ وَالنَّهْيِ عَنِ الْمُلَاحَاةِ
Reports on modesty and the prohibition of quarrelling
Majma al-Zawaid — Hadith 12707
اُردوEn
وَعَنْ قُرَّةَ بْنِ إِيَاسٍ قَالَ : كُنَّا عِنْدَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَذُكِرَ عِنْدَهُ الْحَيَاءَ ، فَقَالُوا : يَا رَسُولَ اللَّهِ ، الْحَيَاءُ مِنَ الدِّينِ ؟ فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " بَلْ هُوَ الدِّينُ كُلُّهُ " . ثُمَّ قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ الْحَيَاءَ وَالْعَفَافَ وَالْعِيَّ - عِيَّ اللِّسَانِ لَا عِيَّ الْقَلْبِ - وَالْعَمَلَ مِنَ الْإِيمَانِ ، وَإِنَّهُنَّ يَزِدْنَ فِي الْآخِرَةِ ، وَيَنْقُصْنَ مِنَ الدُّنْيَا ، وَلَمَا يَزِدْنَ فِي الدُّنْيَا ، وَإِنَّ الشُّحَّ وَالْبَذَاءَ مِنَ النِّفَاقِ وَإِنَّهُنَّ يَزِدْنَ فِي الدُّنْيَا وَيَنْقُصْنَ مِنَ الْآخِرَةِ ، وَلَمَا يَنْقُصْنَ فِي الْآخِرَةِ أَكْثَرُ مِمَّا يَزِدْنَ فِي الدُّنْيَا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الْحَمِيدِ بْنُ سَوَّارٍ وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الْحَمِيدِ بْنُ سَوَّارٍ وَهُوَ ضَعِيفٌ .
Sayyiduna Qurrah bin Iyas (may Allah be pleased with him) narrates: We were with the Prophet (peace and blessings be upon him), and modesty was mentioned in his presence. The people said: "O Messenger of Allah! Is modesty part of religion?" The Prophet (peace and blessings be upon him) said: "Rather, it is the whole of religion." Then the Prophet (peace and blessings be upon him) said: "Modesty, chastity, reticence (meaning reticence of the tongue, not reticence of the heart) and action are part of faith; they will increase in the Hereafter and decrease in this world, and they do not increase in this world. Miserliness and foul speech (or shamelessness) are part of hypocrisy; they increase in this world and diminish the Hereafter, and however much they increase in this world, they diminish the Hereafter by more than that."
Al-Tabarani recorded it. Its chain contains Abd al-Hamid bin Sawwar, who is da'if (weak).
Al-Tabarani recorded it. Its chain contains Abd al-Hamid bin Sawwar, who is da'if (weak).
