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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطهارة
Book of Purification
بَابُ مَا جَاءَ فِي الْوُضُوءِ .
Reports on ablution
Majma al-Zawaid — Hadith 1171
اُردوEn
وَعَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ تَوَضَّأَ وَاحِدَةً وَاحِدَةً فَتِلْكَ وَظِيفَةُ الْوُضُوءِ الَّتِي لَا بُدَّ مِنْهَا ، وَمَنْ تَوَضَّأَ اثْنَتَيْنِ فَلَهُ كِفْلَانِ مِنَ الْأَجْرِ ، وَمَنْ تَوَضَّأَ ثَلَاثًا فَذَاكَ وُضُوئِي وَوُضُوءُ الْأَنْبِيَاءِ قَبْلِي " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ زَيْدٌ الْعَمِّيُّ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وُثِّقَ . وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ ، وَلِابْنِ عُمَرَ عِنْدَ ابْنِ مَاجَهْ حَدِيثٌ مُطَوَّلٌ فِي هَذَا ، وَفِي كُلٍّ مِنَ الْحَدِيثَيْنِ مَا لَيْسَ فِي الْآخَرِ . وَاللَّهُ أَعْلَمُ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ زَيْدٌ الْعَمِّيُّ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وُثِّقَ . وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ ، وَلِابْنِ عُمَرَ عِنْدَ ابْنِ مَاجَهْ حَدِيثٌ مُطَوَّلٌ فِي هَذَا ، وَفِي كُلٍّ مِنَ الْحَدِيثَيْنِ مَا لَيْسَ فِي الْآخَرِ . وَاللَّهُ أَعْلَمُ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "Whoever performs ablution once each (that is, washes each limb once while performing ablution), that is the form of ablution which cannot be done without. Whoever performs ablution twice each will have two portions of reward. And whoever performs ablution three times each, that is my way of ablution and that of the Prophets before me."
Ahmad recorded it; its chain contains a narrator, Zayd al-Ammi, who is da'if (weak), though he has also been declared thiqah (trustworthy). The rest of its narrators are the narrators of the Sahih. Ibn Majah also recorded a hadith of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) on this, and it is a longer hadith than this one; however, each of the two reports contains things that are not in the other. And Allah knows best.
Ahmad recorded it; its chain contains a narrator, Zayd al-Ammi, who is da'if (weak), though he has also been declared thiqah (trustworthy). The rest of its narrators are the narrators of the Sahih. Ibn Majah also recorded a hadith of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) on this, and it is a longer hadith than this one; however, each of the two reports contains things that are not in the other. And Allah knows best.
