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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الإيمان
Book of Faith
بَابٌ مِنْهُ ثَانٍ .
Further reports on this subject
Majma al-Zawaid — Hadith 117
اُردوEn
وَعَنْ جَرِيرٍ - رَضِيَ اللَّهُ عَنْهُ - قَالَ : لَمَّا بُعِثَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَتَيْتُهُ لِأُبَايِعَهُ ، قَالَ : " لِأَيِّ شَيْءٍ جِئْتَنَا يَا جَرِيرُ ؟ " قُلْتُ : جِئْتُ لِأُسْلِمَ عَلَى يَدَيْكَ ، فَدَعَانِي إِلَى شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ ، وَتُقِيمُ الصَّلَاةَ الْمَكْتُوبَةَ ، وَتُؤَدِّي الزَّكَاةَ الْمَفْرُوضَةَ ، وَتُؤْمِنُ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ . قَالَ : فَأَلْقَى إِلَيَّ كِسَاءَهُ ، ثُمَّ أَقْبَلَ عَلَى أَصْحَابِهِ فَقَالَ : " إِذَا جَاءَكُمْ كَرِيمُ قَوْمٍ فَأَكْرِمُوهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِي إِسْنَادِهِ حُصَيْنُ بْنُ عُمَرَ مُجْمَعٌ عَلَى ضَعْفِهِ وَكَذِبِهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِي إِسْنَادِهِ حُصَيْنُ بْنُ عُمَرَ مُجْمَعٌ عَلَى ضَعْفِهِ وَكَذِبِهِ .
Sayyiduna Jarir (may Allah be pleased with him) states: When the Prophet (peace and blessings be upon him) was sent (with prophethood), I came to him to pledge allegiance to him. The Prophet (peace and blessings be upon him) asked: O Jarir! Why have you come to us? I said: I have come to accept Islam at your blessed hands. So the Prophet (peace and blessings be upon him) invited me to bear witness that there is no god but Allah Almighty and that I (that is, the Prophet) am the Messenger of Allah. (The Prophet (peace and blessings be upon him) also said:) You are to perform the obligatory prayer, give the obligatory zakah, and believe in destiny, good and bad (of every kind). The narrator states: Then the Prophet (peace and blessings be upon him) extended his cloak towards me. Then he (peace and blessings be upon him) turned to his Companions and said: "When an honoured member of a people comes to you, show him respect."
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain contains a narrator, Husayn bin Umar, whose weakness and lying are agreed upon.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain contains a narrator, Husayn bin Umar, whose weakness and lying are agreed upon.
