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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التفسير
Book of Tafsir
قَوْلُهُ تَعَالَى : يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ .
The words of Allah the Exalted: "O you who believe, when the believing women come to you"
Majma al-Zawaid — Hadith 11412
اُردوEn
عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِ اللَّهِ - تَبَارَكَ وَتَعَالَى - إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ قَالَ : كَانَتِ الْمَرْأَةُ إِذَا جَاءَتِ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَلَّفَهَا عُمَرُ بِاللَّهِ مَا خَرَجَتْ رَغْبَةً بِأَرْضٍ عَنْ أَرْضٍ ، وَبِاللَّهِ مَا خَرَجَتِ الْتِمَاسَ دُنْيَا ، وَبِاللَّهِ مَا خَرَجَتْ إِلَّا حُبًّا لِلَّهِ وَلِرَسُولِهِ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ قَيْسُ بْنُ الرَّبِيعِ ، وَثَّقَهُ شُعْبَةُ وَالثَّوْرِيُّ ، وَضَعَّفَهُ غَيْرُهُمَا ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ قَيْسُ بْنُ الرَّبِيعِ ، وَثَّقَهُ شُعْبَةُ وَالثَّوْرِيُّ ، وَضَعَّفَهُ غَيْرُهُمَا ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) relates concerning this statement of Allah Almighty (Allah Almighty says): "When believing women come to you as emigrants, examine them; Allah Almighty knows best about their faith." Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) relates: When (such) a woman came to the Prophet (peace and blessings be upon him), Sayyiduna Umar (may Allah be pleased with him) would make her swear by Allah that she had not come merely out of a desire to move from one land to another; and, by Allah, that she had not come to attain some worldly aim; and, by Allah, that she had come out (of her land) only for the love of Allah and His Messenger.
Al-Bazzar recorded it; its chain contains a narrator, Qays bin al-Rabi', whom Shu'bah and al-Thawri declared thiqah (trustworthy) and others declared da'if (weak). The remaining narrators of this narration are thiqat (trustworthy).
Al-Bazzar recorded it; its chain contains a narrator, Qays bin al-Rabi', whom Shu'bah and al-Thawri declared thiqah (trustworthy) and others declared da'if (weak). The remaining narrators of this narration are thiqat (trustworthy).
