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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المغازي والسير
Book of Military Expeditions and Biography
بَابُ غَزْوَةِ حُنَيْنٍ
The Battle of Hunayn
Majma al-Zawaid — Hadith 10266
اُردوEn
قَالَ ابْنُ إِسْحَاقَ : وَحَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جَابِرٍ ، عَنْ أَبِيهِ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ : بَيْنَمَا ذَلِكَ الرَّجُلُ مِنْ هَوَازِنَ صَاحِبُ الرَّايَةِ عَلَى جَمَلِهِ ذَلِكَ يَصْنَعُ مَا يَصْنَعُ ، إِذْ هَوَى لَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ ، وَرَجُلٌ مِنَ الْأَنْصَارِ يُرِيدَانِهِ ، قَالَ : فَيَأْتِيهِ عَلِيٌّ مِنْ خَلْفِهِ فَيَضْرِبُ عُرْقُوبَيِ الْجَمَلِ فَيُوقَعُ عَلَى عَجُزِهِ ، وَوَثَبَ الْأَنْصَارِيُّ عَلَى الرَّجُلِ فَضَرَبَهُ ضَرْبَةً أَطَنَّ قَدَمَهُ بِنِصْفِ سَاقِهِ فَانْعَجَفَ عَنْ رَحْلِهِ ، وَاجْتَلَدَ النَّاسُ ، فَوَاللَّهِ مَا رَجَعَتْ رَاجِعَةُ النَّاسِ [ مِنْ هَزِيمَتِهِمْ ] حَتَّى [ وَجَدُوا ] الْأَسَارَى مُكَتَّفِينَ عِنْدَ رَسُولِ اللَّهِ ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى وَزَادَ : وَصَرَخَ حِينَ كَانَتِ الْهَزِيمَةُ كَلَدَةً ، وَكَانَ أَخَا صَفْوَانِ بْنِ أُمَيَّةَ يَوْمَئِذٍ مُشْرِكًا فِي الْمُدَّةِ الَّتِي ضَرَبَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : أَلَا بَطَلَ السِّحْرُ الْيَوْمَ ، فَقَالَ لَهُ صَفْوَانُ : اسْكُتْ فَضَّ اللَّهُ فَاكَ ، فَوَاللَّهِ لَأَنْ يَرُبَّنِي رَجُلٌ مِنْ قُرَيْشٍ أَحَبُّ إِلَيَّ مِنْ أَنْ يَرُبَّنِي رَجُلٌ مِنْ هَوَازِنَ .
وَرَوَاهُ الْبَزَّارُ بِاخْتِصَارٍ وَفِيهِ ابْنُ إِسْحَاقَ ، وَقَدْ صَرَّحَ بِالسَّمَاعِ فِي رِوَايَةِ أَبِي يَعْلَى ، وَبَقِيَّةُ رِجَالِ أَحْمَدَ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى وَزَادَ : وَصَرَخَ حِينَ كَانَتِ الْهَزِيمَةُ كَلَدَةً ، وَكَانَ أَخَا صَفْوَانِ بْنِ أُمَيَّةَ يَوْمَئِذٍ مُشْرِكًا فِي الْمُدَّةِ الَّتِي ضَرَبَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : أَلَا بَطَلَ السِّحْرُ الْيَوْمَ ، فَقَالَ لَهُ صَفْوَانُ : اسْكُتْ فَضَّ اللَّهُ فَاكَ ، فَوَاللَّهِ لَأَنْ يَرُبَّنِي رَجُلٌ مِنْ قُرَيْشٍ أَحَبُّ إِلَيَّ مِنْ أَنْ يَرُبَّنِي رَجُلٌ مِنْ هَوَازِنَ .
وَرَوَاهُ الْبَزَّارُ بِاخْتِصَارٍ وَفِيهِ ابْنُ إِسْحَاقَ ، وَقَدْ صَرَّحَ بِالسَّمَاعِ فِي رِوَايَةِ أَبِي يَعْلَى ، وَبَقِيَّةُ رِجَالِ أَحْمَدَ رِجَالُ الصَّحِيحِ .
Ibn Ishaq narrates: Asim bin Umar bin Qatadah transmitted, from Abd al-Rahman bin Jabir, this statement of his father Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both): Meanwhile there was a man from the tribe of Hawazin who was their standard-bearer; he was riding his camel and doing what he was doing. Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) and a man from the Ansar advanced toward him. Sayyiduna Jabir (may Allah be pleased with him) says: Sayyiduna Ali (may Allah be pleased with him) came to him from behind and struck the camel's hind legs, and it fell down on its haunches. The Ansari man leapt at the man and struck him, cutting off his foot at the middle of the shin, and he fell from his saddle. And the people fought fiercely. By Allah, the people had not yet returned (from their rout) when they found the captives bound in the presence of the Prophet (peace and blessings be upon him).
Ahmad and Abu Ya'la recorded it. Abu Ya'la added these words: When the rout occurred, Kaladah, who was the brother of Safwan bin Umayyah and was a polytheist at that time, during the period of respite the Prophet (peace and blessings be upon him) had set for him, shouted: "Today the magic has been undone!" Safwan said to him: "Be quiet, may Allah break your mouth! By Allah, that a man from Quraysh should be my master is dearer to me than that a man from Hawazin should be my master."
Al-Bazzar recorded it in abridged form. Its chain contains Ibn Ishaq, who explicitly stated that he heard it directly, and this is in the narration of Abu Ya'la. The remaining narrators of Ahmad are the narrators of the Sahih.
Ahmad and Abu Ya'la recorded it. Abu Ya'la added these words: When the rout occurred, Kaladah, who was the brother of Safwan bin Umayyah and was a polytheist at that time, during the period of respite the Prophet (peace and blessings be upon him) had set for him, shouted: "Today the magic has been undone!" Safwan said to him: "Be quiet, may Allah break your mouth! By Allah, that a man from Quraysh should be my master is dearer to me than that a man from Hawazin should be my master."
Al-Bazzar recorded it in abridged form. Its chain contains Ibn Ishaq, who explicitly stated that he heard it directly, and this is in the narration of Abu Ya'la. The remaining narrators of Ahmad are the narrators of the Sahih.
