In the Ummah of Muhammad, the emergence of fitan is a very great chapter within the signs of the Hour. Wherever the blessed hadiths of the Messenger of Allah ﷺ mention them, the muhaddithin, after recognising them with great diligence, passed their rulings on them and made every effort to protect the coming Ummah from this fitnah.
جزاهم الله جزأحسنًا۔
The work of the early scholars on the religions and sects bears witness to how difficult a task it is to declare someone a disbeliever without investigation. For this purpose, the muhaddithin and a particular group holding the understanding of the Salaf formulated principles and rules, placing a formidable weapon in the hands of the Ummah. Among the earlier scholars, Shaykh al-Islam Imam Ibn Taymiyyah (may Allah have mercy on him) and Ibn al-Qayyim al-Jawziyyah (may Allah have mercy on him) did substantial work, but their insights are scattered throughout their books. Later, especially in the recent past, the students of Imam Nasir al-Din al-Albani (may Allah have mercy on him) also did much work. On this subject, however, under the principle “precedence belongs to the earlier one,” these efforts are credited to the earlier scholars.
When a fitnah emerges on this earth of Allah, the leader of that fitnah, using many tricks and pretexts, spends all his effort to mislead the individuals of the Ummah. The greatest way to recognise his call is to examine his personality by the scale of jarh and ta’dil: Is this person truly honest or not? From where has he taken his knowledge? How has his conduct been with people? Is his call truly as he claims? Are there signs of this in his own life? Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him), in his renowned book named “Minhaj al-Sunnah al-Nabawiyyah,” adopted this very method and presented to us an introduction to the Rafidi sect.
Among all the fitan that have come into the world, the most poisonous is the fitnah of “claiming prophethood.” This chain began immediately after the departure of the Seal of the Prophets, Sayyiduna Muhammad ﷺ, from this world. In every era, it was continually confronted. A link in this cursed chain is the late Mirza Ghulam Ahmad Qadiani, who, by claiming prophethood in the land of India, made a shameful attempt to raid the palace of the finality of prophethood.
Those who frequently have occasion to contend with the Qadianis know well that among their other shortcomings, the greatest shortcoming of their leaders is this: when any Muslim goes to them to investigate, these gentlemen first raise the issue of the life of the Messiah and strive to argue that Sayyiduna Isa ؑ has already passed away from this world. As for what the Qur’an and hadiths report about Isa ؑ, they claim it refers to one resembling the Messiah, and they completely distance themselves from the personality of Mirza. If they are asked, they also avoid discussion on this subject. The reason is known to them: this false man possesses qualities that set the seal of confirmation on his being the Dajjal.
For the respected readers of “Dawat Ahl-e-Hadith,” today’s session is devoted to the personal aspects of Mirza, to see whether a person with these qualities could be a prophet.
The Face of Mirza Ghulam Ahmad Qadiani
The faces of the truthful prophets:
The Shariah tells us that all the prophets and messengers who were sent were the most understanding, the most righteous in character, and the most handsome people of their time.
The face of the Seal of the Prophets and Messengers, Janab Muhammad ﷺ, was so beautiful and charming that the Companions (may Allah be pleased with them) desired to look at it not once but again and again, as is established from authentic hadiths. Whereas Mirza Qadiani’s face is such that, on seeing it, one laughs, and one wonders which wretched person advised this unfortunate man to claim prophethood, as if there were truly something in you that calls for prophethood.
Science today has researched that if one wishes to recognise a personality, it can be read from the face, and a person’s face is the mirror of the mind.
Mirza, the Simple Rustic
The Qadiani mufti Muhammad Sadiq writes:
“My age at that time was about thirteen years when I, along with my companions, met the late Hakim Sahib, and in the course of conversation he said that in Qadian there is a Mirza Sahib who receives revelations. His appearance is exactly like that of simple rustics.”
Avoiding Eye Contact
(1) It was Mirza Qadiani’s habit to speak to everyone while averting his eyes. His own son testifies to this: “Maulvi Sher Ali Sahib narrated to me that Maulvi Abdul Karim Sahib, may he rest in peace, related that I lived in the upper part of the house of Hazrat Sahib. Once I heard the women of Hazrat Sahib’s household saying that Hazrat Sahib does not even have eyes… Their meaning was that Hazrat Sahib always kept his eyes narrowed and half-closed… Also, Maulvi Sher Ali Sahib said that among men outside too, Hazrat Sahib had this same habit, that he always kept his eyes half-closed.”
(2) “Maulvi Sher Ali Sahib narrated that once Hazrat Sahib went with some attendants to have a photograph taken, and the photographer kept saying to him, ‘Huzoor, keep your eyes open, otherwise the picture will not come out well,’ and at his request he did, with some effort, open his eyes a little, but then they again became half-closed in the same way.”
A Strange Anecdote
It was in Shaban al-Mu’azzam 1426 AH that the writer set out towards Rabwah (new name Chenab Nagar). He got the opportunity to see various kinds of things, and during these observations a strange incident took place which keeps circulating in his mind at all times. He presents it to the readers:
The biggest misguiding den of Qadianism in Rabwah is a place named “Dar al-Ziyafah”, where people are invited under the name of hospitality and guest-keeping, and their failed aims are put before them, inviting them to accept Qadianism. At this place the Kalima Tayyiba “La ilaha illallah Muhammad Rasul Allah” is often seen written everywhere. On asking, it became known that their invitation is to spread this Kalima; I could not understand their statement, but after probing a little it became known that by the word “Muhammad” they mean the late Mirza Ghulam Ahmad Qadiani. Very worried, after holding my heart and taking permission at the central office of this Dar al-Ziyafah, I went inside and sat in front of a heretic named “Mirza Munawwar”, the in-charge of the office. At the place where I was sitting, on the right side there was a picture of Mirza Ghulam Ahmad Qadiani. After looking at it, I asked Mirza Munawwar, “Why is Mirza Sahib one-eyed?” He answered that “he is not one-eyed, this is an expression of humility”. On his answer I laughed and thought in my heart that I have called his prophet one-eyed and he did not even get angry, and this is the clearest proof of his falsehood. By Allah! If this wrongdoer had said such a thing about my Prophet, his tongue would have been pulled out.
Mirza’s Asymmetrical Eyes
In the wet season of the rains, if rain falls all night on a cot, then the state of the cot in the morning, which is uneven, is called in Punjabi: “Manji nun kaan pe gayi.” Exactly this is the condition of the Dajjal of Qadian. Look at his picture, keep this example in front of you and reflect, the result will be before you.
Mirza’s Mind
Estimate the mind of Mirza Qadiani, how he used to make such improper movements. Mirza’s son Bashir Ahmad Qadiani writes:
(1) “The care of clothes was such that he would take off his coat, waistcoat, cap, and turban at night and keep them under the pillow, and all the clothes which cautious people hang on a peg to protect from creases and dirt were found throughout the night under the body on the bed, and in the morning the condition would be such that if a fashion lover and enemy of suits saw them, he would beat his head.”
(2) In the Qadiani newspaper Al-Hakam it is written:
“Sheikh Rahmatullah Sahib or other friends would get good coats made of cloth and bring them. Sometimes when Huzur applied oil to his blessed head, the oily hand would move from the blessed head and blessed beard, sometimes reaching the chest, due to which spots would fall on the expensive coat.”
Illness and Mirza Qadiani
Allah, the Lord of the worlds, says in the Holy Quran:
وَ مَاۤ اَصَابَكُمْ مِّنْ مُّصِیْبَةٍ فَبِمَا كَسَبَتْ اَیْدِیْكُمْ
“Whatever misfortune befalls you is because of what your own hands have earned.” It is the sacred decree of Allah that the wicked souls have been ground without doubt from eternity in the mills of the divine retribution of their deeds, and they will keep grinding till eternity; it will be impossible for them to get out of the quagmires of illnesses and the like.
Similarly Allah the Exalted says:
اَمْ حَسِبَ الَّذِیْنَ یَعْمَلُوْنَ السَّیِّاٰتِ اَنْ یَّسْبِقُوْنَاؕ-سَآءَ مَا یَحْكُمُوْنَ
“Do the wicked people think that they will escape us? Their thinking is extremely crude and wrong.”
Similarly Allah the Exalted says:
وَ لَا یَزَالُ الَّذِیْنَ كَفَرُوْا تُصِیْبُهُمْ بِمَا صَنَعُوْا قَارِعَةٌ اَوْ تَحُلُّ قَرِیْبًا مِّنْ دَارِهِمْ
“Calamities that cause a rattling will either always strike the wicked directly, or will descend near their homes to create fear.”
Keeping these commands of the Holy Quran in view, let us study the Dajjal of Qadian, the enemy of Allah’s religion.
Mirza Qadiani Always Ill
(1) Mirza himself writes:
“I am a person who is always ill.”
(2) He further writes:
“Constant headache, dizziness, lack of sleep, and spasms of the heart, the illness comes with attacks. The disease of diabetes has clung to me for a long time.”
(3) He further writes:
“And at times I have to urinate a hundred times at night or during the day, and all the weaknesses that come from so much urination are all attached to me.”
(Same reference)
At this point, for the interest of readers, I consider it appropriate to present a clarification of the above statements.
According to Mirza Qadiani, he urinates a hundred times during the day or at night. Now consider that the day is also of twelve hours and the night is also of twelve hours. If the minutes of twelve hours are calculated, their number comes to 720. If even 20 minutes are removed from 720, the number 700 remains with us. Then by this calculation, when we divide one hundred urinations, the result we get is that Mirza used to go to the toilet every seven minutes, and this sequence continued the whole day. فَاعْتَبِرُوْا یٰۤاُولِی الْاَبْصَارِ.
Muscle Contractions and Dizziness
“My respected mother says that after this, regular fits began to occur to him. The humble one (Mirza Bashir) asked what happened during the fits. Mother said: his hands and feet would become cold, and the muscles of the body would contract, especially the muscles of the neck, and there would be a spinning in the head.”
Melancholy, Grief and Indigestion
’’The illness of melancholia (mirq) was not hereditary in Hazrat Sahib. Rather, it arose due to external causes, and its cause was severe mental labour, anxieties, grief, and indigestion. The result of this was mental weakness, and it manifested through melancholia and other symptoms of weakness, such as dizziness (dawran-e-sar)’’.
Warning:
Melancholia (mirq) refers to madness. Wherever the Qadiani progeny live in the world, my question to all of them is: Present one example from the Holy Quran and authentic hadiths where a true prophet from a certain region was afflicted with the disease of madness?
Hysteria
Mother Sahiba told me that Hazrat Masih Mau’ud peace be upon him first suffered an attack of dizziness and hysteria a few days after the death of Bashir I. While sleeping at night, he had a choking fit (uthu), after which his condition deteriorated.
Bloody Vomiting
’’Then suddenly, while speaking, he vomited. Before the vomiting, there was retching. This vomit was pure blood, in which some blood had clotted and some was flowing. Hazrat raised his head after vomiting, wiped his mouth with a handkerchief, and also wiped his eyes, which had watered due to the vomiting’’.
Consumed by Illnesses for Thirty Years
’’I am afflicted with two diseases. One in the upper part of the body, namely headache and dizziness, decrease in blood circulation causing hands and feet to become cold, and decrease in pulse. And the other in the lower part of the body, namely frequent urination and frequent loose motions. Both these illnesses have persisted for about thirty years’’.
Mirza Qadiani Was Also Impotent
This wretch, confessing to his impotence, writes:
(1) ’’At the time of this marriage, a difficulty befell me because my heart and mind were extremely weak, and I had become the target of many diseases. My manhood had become null, and my life was in the form of old age. Therefore, at my marriage, some of my friends expressed regret…. that you, due to extreme weakness, were not fit for this’’.
(2) ’’When I got married, I believed until then that I was impotent’’.
Commentary
Congratulations to the Qadiani ummah on their impotent (eunuch) prophet!!! After Mirza Qadiani’s own confession of impotence and this strong evidence, it is a debt upon the Qadiani ummah to work hard [to answer this], for Mirza Sahib’s own statement has made doubtful the legitimacy of his succeeding generation, who to this day sit on the throne of the caliphate and live a life of European pleasures and luxury. Where did the wife of this prophet nurtured by Europe, who was in the prime of youth while the Hazrat had become helpless from illness and old age, spend her time? My pen says nothing about this; however, I will point to books, and readers interested may study them, and there will surely be benefit. (Shahr-e-Sadom by Shafiq Mirza. Qadianiyat Is Is Bazaar Mein by Mateen Khalid)
However, let me present one example. Dr. Bashārat Ahmad Qadiani writes:
’’Mirzaji’s wife used to bring clothes herself from Lahore along with Mirzaji’s disciples’’
Let the Qadiani ummah state: is it permissible to travel with a non-mahram? When the travel facilities that exist today did not exist even a century ago? Where did the wife reside? Has there ever come into this world a prophet who is impotent (eunuch)? Honour is a great thing; in this narrow world it adorns the dervish with the crown of sovereignty.
Tying the Legs During the Severity of an Attack
Mirza Bashir Ahmad Qadiani writes:
’’Hazrat my mother related to me that in the early days, Hazrat Masih Mau’ud once suffered a severe attack. Someone informed Mirza Sultan and Mirza Afzal as well, and both of them came. Then, in their presence too, Hazrat Sahib suffered an attack. My mother says:
At that time I saw that Mirza Sultan remained sitting silently beside his charpai, but on Mirza Afzal Ahmad’s face one colour came and another went. He also ran here and there, and sometimes he removed his turban and tied Hazrat Sahib’s legs with it, and sometimes he began pressing his feet, and in his agitation his hands trembled.
Sign of Admonition
The lives of the prophets, peace be upon them, and the clear texts of Islam show that no prophet or messenger ever passed who was afflicted with such a disease in his lifetime, or who was tied up in this manner. Moreover, in Surah Al-Haqqah of the Holy Quran, Allah, Lord of the worlds, says:
خُذُوْهُ فَغُلُّوْهُ(30)ثُمَّ الْجَحِیْمَ صَلُّوْهُ(31)ثُمَّ فِیْ سِلْسِلَةٍ ذَرْعُهَا سَبْعُوْنَ ذِرَاعًا فَاسْلُكُوْہُ(32) (Al-Haqqah)
Just as this applies to Mirza Qadiani in the Hereafter, Allah, Lord of the worlds, is also showing it to the world here: in this world too, We afflicted him with punishment and showed it. O Qadianis, use your intellect!
The second matter worth attention is that in the preceding reference, Mirza Sultan and Mirza Afzal have been mentioned. Who were they? The answer is that they too are sons of Mirza, but from his first wife, when Mirza had not yet become impotent. It appears that these two sons are his legitimate ones, because these two sons did not believe in Mirza, which caused Mirza great grief. As for Mirza Sultan’s attitude towards Mirza Qadiani, you have read it on the previous page in what Mirza Bashir Ahmad narrated on the authority of Mother Nusrat Jahan Begum, cited from Seerat al-Mahdi. As for Mirza Afzal, it is submitted that he died during Mirza Qadiani’s lifetime, and Mirza did not offer his funeral prayer because of his being a Muslim. Mirza Bashir al-Din Mahmud writes:
“One of his sons died, who did not verbally confirm him. When he died, I remember that he walked about saying that he had never been mischievous but was obedient to me. Once I became severely ill, and in the intensity of the illness I fainted. When I regained consciousness, I saw him standing near me, weeping with great sorrow. He would also say that he used to hold me in great honour. But he did not offer his funeral prayer. Although he was so obedient that some Ahmadis would not be like that. When a dispute arose regarding Muhammadi Begum, his wife and his relatives also joined him. Hazrat Sahib told him: divorce your wife. He wrote the divorce and sent it to Hazrat Sahib, saying that you may do as you wish. Nevertheless, when he died, he did not offer his funeral prayer.”
Mirza Sahib’s Pulse Stopped
“Mirza Sultan Ahmad narrated to me through Maulvi Rahim Bakhsh M.A. that once my father (Mirza Qadiani) became severely ill, his condition became critical, the physicians expressed hopelessness, and his pulse also stopped, but his tongue kept moving. My father said: bring mud and place it on me above and below. It was done accordingly, and his condition improved through it.”
Readers, see! Even after such a trial from Allah, this oppressor could not repent. Who knows how many times this condition arose. Rather, on the contrary, when the physicians expressed their reluctance to treat him, Mirza Sahib presented himself before his community as a “physician of the ummah” and prescribed such a treatment — what a remedy!
Will the Mirzai community also, following its alleged prophet, adopt this treatment and gain new life?
Blood from Mirza Sahib’s Anus
(1) “Similarly, once he suffered from severe illness with dysentery and bloody diarrhoea.”
(2) “Once I became severely ill with colic (qulanj dhakhiri), and for sixteen days blood came out through the passage of stool, and there was severe pain which is beyond description.”
Qadianis! May the prophet afflicted with a disease like haemorrhoids be a blessing for you alone.
Mirza Sahib in the Illness of Diarrhoea
“Although I have a disease of diarrhoea and several motions come every day, whenever there is a need to go to the toilet, I feel regret that why has the need come now. Similarly, when they say several times to eat bread, I forcibly eat a few morsels quickly. Outwardly I am eating bread, but I tell the truth that I do not know where it goes. or what I am eating; my attention and thought remain fixed on that same matter.”
Look, readers! Where his illness becomes evident, his saying that “I do not know where it goes” shows that Mirza Qadiani was also confused in mind. Such a confused prophet is a blessing for the Mirzai community alone. My faith says that if Mirza had only cared about the Hereafter and been devoted to returning to Allah, he would certainly have been saved from the onslaught of the taverns.
لَهَا مَا كَسَبَتْ وَ عَلَیْهَا مَا اكْتَسَبَتْؕ
Hair Disease
The Mirzai Mufti Muhammad Sadiq writes:
“In the last part of his life, the hair on Huzoor’s head had become very thin and sparse. As this humble one used to import medicine samples etc. from England, presumably for this reason, once he said to me: Mufti Sahib! Import some medicine for growing and increasing hair on the head.”
Mirza Sahib with Poor Eyesight
’’His eyes always remained half-closed. He was not accustomed to lifting his gaze and looking here and there. At times it would happen that while going out for a walk he would refer to a servant in the third person (ghaib), although he was walking right alongside him. Then, on someone pointing it out, he would come to know that this person was with him.
Dear readers! From this habit of Mirza Sahib it becomes clear that the blind people of today are better than Mirza, who was sighted, since they recognise a person after shaking hands with him and hearing his footsteps. It seems as though Mirza Sahib was under the influence of some intoxicating substance.
The Fatal Illness: Cholera
Mirza Bashir Ahmad writes:
’’My mother said that Hazrat Masih Mau’ud had his first bowel movement at the time of taking his meal, but after that, for a little while, we kept pressing his feet, and he lay down comfortably and fell asleep, and I too fell asleep. But after some time he again felt the need, and presumably went to the toilet once or twice. After this he felt more weakness, and he woke me with his hand. When I got up, he was so weak that he lay down on my bed, and I sat down to press his feet. In the meantime he had another bowel movement, but now he was so weak that he could not go to the toilet. So he relieved himself sitting right beside the bed, and then got up and lay down again… After this one bowel movement came, and then he vomited. When he finished vomiting and was about to lie down, he was so weak that he fell flat on his back onto the bed, and his head struck the wooden part of the bed, and his condition deteriorated. Then I said in alarm, “Allah, what is this that is happening?” Then he said, “This is what I used to say.” Khaksar (Mirza Bashir) asked: “Did you understand what Hazrat Sahib’s intention was?” My mother said, “Yes.”
This was Mirza Qadiani’s last illness, after which Mirza departed from this world. From the above passage we learn many lessons: how the Lord of the worlds makes a sign of warning for His deniers, let alone in the Hereafter, even in this world. From this incident we learn that Mirza Sahib used to defecate even in his clothes, a fact proven by the Seerat al-Mahdi of Mirza Bashir Ahmad at many places. From this we also learn that Mirza was so vile of nature that wherever he found a place to relieve himself, he would sit there. It also appears that when Mirza’s head struck the wood, it was also a sign from Allah: that in this world his head would be struck with wooden planks and an abundance of diseases; just wait and see what happens. This was the death for which Mirza had prayed in the challenge against Maulana Sana’ullah Amritsari, may Allah have mercy on him, under the name of “the final decision.” The Lord of the worlds accepted that prayer in such a manner that Mirza’s death occurred in a latrine. We can also say that whether or not the Lord of the worlds accepted any of Mirza’s prayers in this world, He certainly accepted this one.
Mirza Qadiani’s Physician: An Angel
In the end I will mention that Mirza Qadiani had other physicians besides human ones. Who were they? For this, I present a reference from Mirza Qadiani’s famous book “Tazkirah” (this is a collection of Mirza’s revelations; if life grants me the opportunity, I will write a scholarly refutation of this collection of Mirza’s) which the Mirzai people also call “Majmu’a Ilhamat” (Collection of Revelations):
’’Mirza Qadiani’s feeble mind thought that he was receiving a revelation.” He asked, “Who?” A voice came, “Your angel, Tichi Tichi.” He asked: “Why have you come?” It said: “I have brought to you a revelation from your Lord that ‘We have taken the contract for your health.'”
A foolish understanding — may Allah not give it to anyone;
May He give death to a person, but not this ill manner.
As the soul is, so are the angels; as the intention is, so is the outcome. Mirza too must have thought, the wretch, that the angel had given him a promise, but that it does not come bringing healing. Oh wretch! From where would it have come? Would that you had, before making your claim, studied with careful attention Imam Ibn al-Jawzi’s “Talbis Iblis” or Imam Ibn Hazm’s “al-Milal wa al-Nihal,” perhaps you would not have fallen into the snare of Satan’s deception.
He kept it throughout his life as a garland around his neck;
How great was this strange person’s love for illnesses!
A Stern Warning
The Mirzais may raise the objection: what is the ruling regarding illnesses that afflict righteous people in this world? The answer is this: those who are truly righteous servants of Allah, on whose faces are the marks of prostration, from whose speech the fragrance of musk comes, whose foreheads bow only before their Allah, who keep their existence constantly bound to the obedience of Allah and His Messenger ﷺ alone — if any pain or hardship reaches them in this world, the Holy Qur’an has issued these commands for those sacred-natured people:
وَ لَنَجْزِیَنَّهُمْ اَحْسَنَ الَّذِیْ كَانُوْا یَعْمَلُوْنَ
وَ یُنَجِّی اللّٰهُ الَّذِیْنَ اتَّقَوْا بِمَفَازَتِهِمْ٘-لَا یَمَسُّهُمُ السُّوْٓءُ وَ لَا هُمْ یَحْزَنُوْنَ
Let them study these and refer to the books of Tafsir, ان شاء اللہ and they will surely find the answer to this question. اللہ الحمد
The Lies of Mirza Qadiani
When we study the Islamic Shariah, among its other rulings we find the command to uphold truth and avoid lying, as the Lord of the worlds said in the Holy Quran:
اِنَّمَا یَفْتَرِی الْكَذِبَ الَّذِیْنَ لَا یُؤْمِنُوْنَ بِاٰیٰتِ اللّٰهِۚ-وَ اُولٰٓىٕكَ هُمُ الْكٰذِبُوْنَ
Only those who do not believe in the signs of Allah fabricate lies, and it is they who are the true liars.
In the hadiths of the Messenger of Allah ﷺ this is found abundantly: keep away from lying and make truth your companion, as the saying of the Messenger of Allah ﷺ in al-Jami’ al-Sahih al-Bukhari:
فإن الكذبَ يهدي إلى الفجورِ ، والفجورُ يهدي إلى النارِ
Beware of lying, for lying leads to wickedness, and wickedness leads to the Fire.
Likewise, Imam Muslim (may Allah have mercy on him), under the chapter on Al-Birr wa al-Silah in his Sahih Muslim, has narrated a hadith, and a hadith with the same meaning is also mentioned in al-Jami’ al-Sahih al-Bukhari. “Abdullah ibn Mas’ud (may Allah be pleased with him) narrates that the Messenger of Allah ﷺ said: ‘Hold fast to truth, for truth leads to righteousness, and righteousness leads to Paradise. A person continues to speak the truth and strives to speak the truth until he is written before Allah as a truthful one. And beware of lying, for lying leads to wickedness, and wickedness leads to the Fire. A person continues to lie and strives to lie until he is written before Allah as a great liar.'”
In the light of this Quranic guidance and Prophetic command, we learn that lying takes a person far away from the delightful lamps of truth and sincerity and from spiritual destinations. The main reason for the apostasy of this so-called prophet of the Indian land, Mirza Qadiani, who was Dajjal-like in nature, was also this: by turning away from the light of truth and sincerity, he began to kiss the forehead of lies. For this reason, this wrongdoer became, according to the consensus of the Muslim Ummah, a liar and a fabricator.
Lie No. 1
“Look, on the earth every day, by the command of God, in a single moment tens of millions of people die, and tens of millions are born by His will.”
Consider: even if, supposing Mirza Qadiani’s statement were correct (although it is among the impossibilities), the result we arrive at is that in two or three days, or even if we take it as ten days, the world could come to an end in that period. And those children who have newly come into this world, when will they grow up? When will they carry out the work of building the nation? And how will they go into the world carrying the banner of Mirza ji’s prophethood? As someone rightly said: Dorogh-gu ra hafiza nabashad (the liar has no memory).
Lie No. 2
“Look at the Ameer ji: the Prophet ﷺ was that same orphan boy whose father died a few days after his birth.”
Where Mirza Qadiani was deprived of historical knowledge, it appears that he did not even read the Holy Quran. Allah says:
اَلَمْ یَجِدْكَ یَتِیْمًا فَاٰوٰى (al-Duha)
Even the least student of history knows how long before the birth of the Messenger of Allah ﷺ his father had passed away from this world.
Lie No. 3
“Historians know that eleven boys were born in the house of the Prophet ﷺ, and all of them died.”
This statement is not found in any reliable book of history, nor in the books written on his biography, such as Imam Ibn al-Qayyim al-Jawziyyah’s “Zad al-Ma’ad fi Hadi Khayr al-‘Ibad” or Ibn Hisham’s “Sirat al-Nabi,” etc. However, I say with certainty that the one who came bringing revelation could only be a “Tichi Tichi.”
Lie No. 4
“The Prophet ﷺ was asked when the Hour would come, and he ﷺ said: From today’s date, for a hundred years, the Hour will come upon all children of Adam.”
This statement is not reported from the Messenger of Allah ﷺ in any authentic hadith. Mirza Qadiani has fabricated a lie against the Messenger of Allah ﷺ, and we ان شاء اللہ firmly hold the hope that the saying of the Messenger of Allah ﷺ, “Whoever deliberately lies about me, let him take his seat in Hell,” applies to people like Mirza Qadiani. Mirza Qadiani’s lie is, both in transmission and in reason, contrary to intellect in every way.
فافهم في هذه المسئله
Lie No. 5
’’But it was necessary that the prophecies of the Holy Quran and the Hadith be fulfilled, in which it was written that when the Promised Messiah appears, he would:
(1) suffer at the hands of Islamic scholars.
(2) They would declare him a kafir (disbeliever).
(3) And fatwas would be issued for his killing.
(4) And he would be severely insulted.
(5) And he would be considered expelled from the fold of Islam and a destroyer of the religion.
So in those days, those very maulvis fulfilled that prophecy with their own hands.’’
The above statement of Mirza is found neither in the blessed Quran nor in authentic hadiths. Rather, I say that there is not even a da’if or mawdu’ narration in which anyone other than Mirza Qadiani, that dajjal, wadda’, matruk al-hadith, and akdhab al-nas, has narrated it.
It was Mirza Qadiani’s habit that whenever he saw a brewing opposition against himself, he would immediately make some revelation or prophecy that such and such would happen in the coming days. If it actually happened, he would rejoice and clap his hands with joy, and if it did not, he would claim that it had been postponed and thus escape. This habit of Mirza is not hidden from friends who have studied Qadianism. As Mirza Qadiani’s son mentioned it at various places in Seerat al-Mahdi, looking through the glasses of devotion. And the most decisive blow regarding Mirza’s revelations and prophecies was struck by Shaykh al-Islam Maulana Muhammad Husain Batalwi, may Allah have mercy on him, in his esteemed journal “Ishara al-Sunnah”, and he named this journal “Al-Ilhami Qatil” (The Killer of Revelation). Dear readers! After reading the above revelation and lie of Mirza Qadiani, I want to draw your attention back to the Khatm-e-Nubuwwat movement: to which people does Mirza’s above revelation fit? Who were the people who troubled Mirza Qadiani so much that Mirza was forced to make severe revelations and utter lies? In the land of Hind there were great scholars, among whom the influence of scholars such as the Deobandi scholars, the Gangohi scholars, the Saharanpuri scholars, the Ludhianvi scholars, the Barelvi scholars, the Rampuri scholars, and Maulana Anwar Shah Kashmiri was firmly established in people’s hearts. But a fair-minded person who is truly called a researcher, if he reads this great chapter of history, will certainly decide that these were the people who are called Ahl-e-Hadith.
Indeed, some scholars, such as Maulana Rashid Ahmad Gangohi, had declared Mirza Ghulam Ahmad Qadiani a “rajul salih” (righteous man). But later, when Maulana Batalwi, may he rest in peace, ran a formal campaign against Mirza in his journal “Ishara al-Sunnah,” which rose on the horizon of India, then all the scholars supported Maulana Batalwi, may he rest in peace, including Maulana Gangohi; because of which the serious-minded scholars of the Ummah placed their seal of confirmation on the fatwa compiled by Maulana Batalwi, may he rest in peace, and endorsed by Shaykh al-Islam Maulana Sayyid Nazir Husain Muhaddith Dehlawi.
رحمهم الله رحمة واسعة
The evidence of the Ahl-e-Hadith scholars’ decisive blow is also present in Mirza Qadiani’s book called Ruhani Khazain, which cries out loudly, calling readers: the people who fired the most shells at the fortress of my alleged prophethood are those known by the name “Ahl-e-Hadith”.
To confirm this point, I present only one Qadiani statement. In the well-known Qadiani newspaper “Al-Fazl” it is written: “If Maulana Muhammad Husain Batalwi had known at the time of his marriage what the status of the Promised Messiah is, and had known about this child of his that was to be born, that my son who will be born will do against the shadow and reflection of Muhammad, the Messenger of Allah ﷺ, the same work that Abu Jahl did against the Prophet ﷺ, then he would have cut off his penis (dhikr).”
I conclude my submissions on this topic here, as this subject requires considerable length. Interested readers may study the introduction written by the historian of the Ahl-e-Hadith, Maulana Muhammad Ishaq Bhatti, may Allah continue his blessings and benefits, in volume 1 of “Tehreek-e-Khatm-e-Nubuwwat” by the respected Dr. Bahauddin.
جزاکم اللہ خیراً
Lie No. 6
“So the one who is to come, who has been named Mahdi, this indicates that he will acquire religious knowledge from Allah alone, and in the Qur’an and Hadith he will not be a disciple of any teacher. So I can swear that my condition is this: no one can prove that I have studied a single lesson of the Qur’an or Hadith or Tafsir from any human being, or that I became a disciple of any commentator or muhaddith. Therefore this is the Mahdawiyyat which I have received by way of the method of Muhammadan prophethood, and the secrets of the religion have been unveiled to me directly.”
This compound ignoramus did not know that during my lifetime Maulana Thana’ullah Amritsari (may Allah have mercy on him) and Maulana Muhammad Husain Batalawi gave me a hard time, and that even after my death they will not leave off pursuing me, and will leave behind their spiritual progeny. Now I consider it appropriate to answer this lie of Mirza Qadiani from his own statement. He writes:
“When I was six or seven years old, a Persian-reading teacher was hired for me, who taught me the Qur’an Sharif and a few Persian books, and this elder’s name was Fazl Ilahi. And when I was about ten years old, an Arabic-reading maulvi sahib was appointed for my training, whose name was Fazl Ahmad. I used to think that since my education was an initial sowing of the grace of God, therefore the first word of the names of these teachers was Fazl. That respected maulvi sahib, who was a religious and venerable man, taught me with great attention and effort, and I read from him some books of morphology (ilm-e-sarf) and the rules of grammar. After that, when I became seventeen or eighteen years old, the name of the other one was Ali Shah, whom my father employed and appointed to teach in Qadian, and from this latter maulvi sahib I acquired grammar, logic and other prevalent sciences, as far as God Almighty willed.”
Lie No. 7
“In Tafsir Sana’i it is written that Abu Hurairah was deficient in understanding the Qur’an, and the muhaddithun have objections to his narration. Abu Hurairah had the faculty of transmission and had very little share of insight and understanding.”
The world of Qadianiyyat is challenged to show a Tafsir Sana’i, in whatever year’s printing it may be, and take any reward they ask for. We have read the Maulana well; writing aside, by the Lord of the Ka’bah, he would not even have thought such a thing. The Maulana was a sincere person, and on this earth of Allah he was a sign among the signs of Allah.
In Sha’ban al-Mu’azzam 1426 AH, when I went to Rabwah, I had the opportunity to hear a speech by a Deobandi scholar, who said during his speech:
“When the trial of the createdness of the Qur’an was at its height on the earth of Allah, if Allah, the Lord of the worlds, had not created Imam Ahl al-Sunnah, the mountain of steadfastness Ahmad ibn Hanbal (may Allah have mercy on him), then today the entire Ummah would be afflicted with the trial of the createdness of the Qur’an. Likewise, when the trial of Mirza Qadiani was at its height in India, if Allah had not created Shaykh al-Islam Maulana Thana’ullah Amritsari (may Allah have mercy on him), then I swear by that same Lord that today the entire Ummah would be afflicted with the trial of Qadianiyyat.”
Although my creed is that of the Salaf al-Salihin, I consider this scholar’s oath to be against the sacred Shari’ah, but I respect his feelings, for he has truly depicted the reality.
Lie No. 8
In order to prove Krishna Kanhaiya of India to be a prophet, Mirza Qadiani attributed to the Messenger ﷺ the fabrication that the Prophet ﷺ said:
’’كان في الهند نبيا اسود اللون اسمہ کا ھناً‘‘
That is: “In Hind there passed a prophet who was black in colour, whose name was Kana,” meaning the one called Krishna.
This hadith is not mentioned anywhere. This tyrant did not spare even the Prophet ﷺ in order to establish his false prophethood.
Lie No. 9
“Most of my life has passed in support and backing of this English government, and I have written so many books and issued so many advertisements regarding the prohibition of jihad and obedience to the English that if those leaflets and books were gathered together, fifty cupboards could be filled with them. I have sent such books to all the Arab countries, and to Egypt, Syria, Kabul and Rome. My constant endeavour has been that Muslims become sincere well-wishers of this government, and that the baseless narrations about the Mahdi who kills and the Messiah who kills, and the matters that incite jihad which corrupt the hearts of fools, be removed from their hearts.”
Look first at Mirza Qadiani’s Urdu proficiency: there is repetition in it. If people connected with Urdu literature look at it, we confidently hope they will send collective curses of reward upon this Dajjal. Secondly, Mirza in the above statement supported the English; why would he not support them, since he was the one raised by them? Thirdly, sending books to Arab countries, Egypt, Syria and Rome, and proving this, is a debt upon the Qadiani community. Fourthly, the campaign he ran against jihad was solely to please Europe, because he had accepted it as his master. Why would he not mock that Islam which issues commands contrary to his desires?
Lie No. 10
“If the report of the hadith is to be relied upon, then first they should act upon those hadiths which are many degrees higher than this hadith in authenticity and reliability, such as the hadiths of Sahih al-Bukhari that give news about some caliphs in the last era, especially that caliph about whom Bukhari writes that a voice will come from the sky regarding him saying ھذا خلیفہ الله مهدی. Now think about what rank and status this hadith holds, which is recorded in such a book that is the most authentic book after the Book of Allah.”
Knowledge of hadith is the work of the People of Hadith. What connection does a person as ignorant as Mirza have with hadith? Even leaving aside Sahih al-Bukhari, if you can prove this hadith with a sound chain in any reliable book, whether among the six canonical collections or any other, then we will accept that Mirza once spoke the truth at some point. Otherwise, we will consider Mirza Qadiani to be a compendium of lies, and in trickery he appears to be the father of the accursed devil.
تلك عشرتہ كاملة۔
For the interest of readers, I will explain what importance lying holds according to Mirza Qadiani himself.
Mirza Qadiani says about those who lie:
(1) “Even those prostitutes who are called illegitimate children feel ashamed to tell lies.”
(2) “Telling lies and eating excrement (human or animal waste) are equal.”
(3) “Telling lies is no less than apostasy.”
(4) When someone is proven to be a liar in one matter, then he is no longer trusted in other matters as well.
(5) “Lying is the mother of all evils.”
(6) “There is no worse deed in the world than telling lies.”
(7) “Not leaving the carcass of a lie in any way is the way of dogs, not of humans.”
(8) “A person who every day lies against God, and fabricates a statement himself, and then says that this is the revelation of God that comes to me, such a wicked person is worse than dogs, pigs and monkeys.”
These are the statements of Mirza Qadiani; I do not wish to comment further on them. Keeping the previous ten statements in view, analyzing his personality, we hope that انشاء اللہ الرحمن it will become clear whether Mirza is also a prophet.
Dear readers!
Regarding Mirza Qadiani, all the references that have been recorded in the previous pages are, according to the Mirzais, completely correct, and there is no doubt that there is any defect or objection in their narrators.
I supplicate at the court of the Lord of the Worlds that He save us from this vile fitna, and show the straight path to those people who are trapped in the snares of this false religion. آمین یارب العالمین
Bibliography: The Holy Quran – Sahih al-Bukhari. Sahih Muslim. Sahih Ibn Khuzaymah. Zad al-Ma’ad fi Hadi Khayr al-Ibad. Minhaj al-Sunnah. Al-Hukm li-Ghayr Allah Ma Anzal Allah – Talbis Iblis. Hayat Imam al-Albani. Tehreek Khatm-e-Nubuwwat. Awwalin Fatwa Takfir. Fatwa Ulama Ludhiana. Risalas of Maulana Sanaullah Amritsari. Shahr-e-Sadoom. Saboot Hazir Hain. Mirzaiyat aur Islam. Jhoote Nabi. Hindustan ka Nabi. Aap Biti. Safar Nama. Seerat al-Mahdi. Ruhani Khazain. Seerat Nusrat Jahan Begum. Tazkira Lahori Jama’at.
