Ruling on Saying “Rabbana wa lakal-Hamd” Aloud After Ruku

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Ruling on Saying Rabbana wa lakal-ḥamd Aloud After Rukūʿ

Source: Fatāwā Rāshidiyyah, p. 289

❖ Question:

Is it permissible to say aloud after rising from rukūʿ:

“Rabbana wa lakal-ḥamd ḥamdan kathīran ṭayyiban mubārakan fīh”?

❖ Answer:

الحمد لله، والصلاة والسلام على رسول الله، أما بعد!

✿ Evidence from Hadith

In Ṣaḥīḥ al-Bukhārī, Rifāʿah ibn Rāfiʿ رضي الله عنه narrated:

((سمع الله لمن حمده قال رجل وراء ربنا ولك الحمد حمدا كثيرا طيبا مباركا فيه، فلما انصرف قال: من المتكلم؟ قال: أنا. قال: رأيت بضعة وثلاثين ملكا يبتدرونها أيهم يكتبها أول.))

“When the Prophet ﷺ said: Samiʿallāhu liman ḥamidah after rising from rukūʿ, a man behind him said: Rabbana wa lakal-ḥamd ḥamdan kathīran ṭayyiban mubārakan fīh.

After prayer, the Prophet ﷺ asked: ‘Who said these words?’ The man replied: ‘I did.’ The Prophet ﷺ said: ‘I saw more than thirty angels rushing to be the first to record these words.’”

✿ Points Derived

① On Saying It Aloud

  • The Companion said these words aloud, since the others — and the Prophet ﷺ — heard them.
  • If he had whispered them, no one would have noticed.

② Prophet’s ﷺ Tacit Approval

  • The Prophet ﷺ did not disapprove nor forbid it.
  • Rather, he affirmed the act, and his silence is an indication of permissibility.

③ General Practice of the Companions

  • Despite this incident, the Companions generally did not recite these words aloud.
  • If it had been common, the Prophet ﷺ would not have asked: “Who said these words?”

④ Reality of the Virtue

  • The virtue mentioned in the hadith is due to the words themselves, not the raising of the voice.
  • The Companion uttered them with sincerity and devotion, prompting the angels to hasten in recording them.

✅ Conclusion

  • Saying Rabbana wa lakal-ḥamd ḥamdan kathīran ṭayyiban mubārakan fīh after rukūʿ is highly virtuous.
  • It may be said quietly or aloud — both are permissible.
  • However, the preferred and common practice of the Companions was to say it quietly.