الْحَدِيثُ الثَّانِي: عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ { تَمَتَّعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إلَى الْحَجِّ وَأَهْدَى . فَسَاقَ مَعَهُ الْهَدْيَ مِنْ ذِي الْحُلَيْفَةِ . وَبَدَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَهَلَّ بِالْعُمْرَةِ ، ثُمَّ أَهَلَّ بِالْحَجِّ ، فَتَمَتَّعَ النَّاسُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَهَلَّ بِالْعُمْرَةِ إلَى الْحَجِّ ، فَكَانَ مِنْ النَّاسِ مَنْ أَهْدَى ، فَسَاقَ الْهَدْيَ مِنْ الْحُلَيْفَةِ . وَمِنْهُمْ مَنْ لَمْ يُهْدِ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلنَّاسِ: مَنْ كَانَ مِنْكُمْ أَهْدَى ، فَإِنَّهُ لَا يَحِلُّ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ . وَمَنْ لَمْ يَكُنْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ، وَلْيُقَصِّرْ وَلْيَحْلِلْ ، ثُمَّ لِيُهِلَّ بِالْحَجِّ وَلْيُهْدِ ، فَمَنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ ثَلَاثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إذَا رَجَعَ إلَى أَهْلِهِ فَطَافَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ قَدِمَ مَكَّةَ . وَاسْتَلَمَ الرُّكْنَ أَوَّلَ شَيْءٍ ، ثُمَّ خَبَّ ثَلَاثَةَ أَطْوَافٍ مِنْ السَّبْعِ ، وَمَشَى أَرْبَعَةً ، وَرَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ ، ثُمَّ انْصَرَفَ فَأَتَى الصَّفَا ، وَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ ، ثُمَّ لَمْ يَحْلِلْ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى قَضَى حَجَّهُ ، وَنَحَرَ هَدْيَهُ يَوْمَ النَّحْرِ . وَأَفَاضَ فَطَافَ بِالْبَيْتِ ، ثُمَّ حَلَّ مِنْ كُلِّ شَيْءٍ حَرُمَ مِنْهُ ، وَفَعَلَ مِثْلَ مَا فَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَنْ أَهْدَى وَسَاقَ الْهَدْيَ مِنْ النَّاسِ } .
Abdullah bin Umar (may Allah be pleased with them both) narrates that the Messenger of Allah (peace be upon him) performed Hajj al-Wida (the Farewell Pilgrimage) by first performing Umrah and then Hajj with Tamattu‘. The Prophet (peace be upon him) took a sacrificial animal with him from Dhu al-Hulayfah. He first assumed Ihram for Umrah and then called out the Talbiyah for Hajj. The people also performed Tamattu‘ by performing Umrah followed by Hajj with the Prophet (peace be upon him). Many people brought sacrificial animals with them, while some did not. When the Prophet (peace be upon him) arrived in Makkah, he said: Whoever has brought a sacrificial animal, nothing that was forbidden to him due to Ihram can become lawful for him except by sacrificing it. And whoever did not bring a sacrificial animal should perform Tawaf of the House of Allah, perform Sa’i between Safa and Marwah, shave his head, and become lawful, then assume Ihram for Hajj. So whoever does not find a sacrificial animal should fast three days during Hajj and seven days when he returns home. When the Prophet (peace be upon him) arrived in Makkah, he first performed Tawaf and kissed the Black Stone, then performed Ramal (walking briskly) in three circuits and walked normally in four circuits. After completing the Tawaf of the House of Allah, he prayed two Rak‘ahs near Maqam Ibrahim. Then he completed the prayer with Salam and came to Mount Safa and performed seven circuits of Sa’i between Safa and Marwah. Whatever was forbidden to the Prophet (peace be upon him) due to Ihram remained forbidden until he completed his Hajj and sacrificed the sacrificial animal on the day of Nahr (sacrifice). When he returned and performed Tawaf al-Ifadah of the House of Allah, then everything that was forbidden to him due to Ihram became lawful. Those who brought sacrificial animals with them did the same as the Messenger of Allah (peace be upon him) did.
Explanation of Terms:
المقام : This refers to Maqam Ibrahim.
Explanation of the Hadith
Imam Nawawi (may Allah have mercy on him) quoted Qadi Iyad (may Allah have mercy on him) who said that the word Tamattu‘ mentioned in this hadith is taken in its linguistic sense, whereas in reality it was not Tamattu‘ but Qiran, because Qiran is also called Tamattu‘, and its meaning here would be that the Noble Prophet (peace be upon him) first performed Hajj and then performed Umrah and included it in it.
(232) Sahih al-Bukhari, Book of Hajj, Chapter on Tamattu‘, Qiran, and Ifrad in Hajj, Hadith: 1491 – Sahih Muslim, Book of Hajj, Chapter explaining that the Qarin does not become lawful except at the time the Hajj of the one performing Ifrad becomes lawful, Hadith: 1229.
الْحَدِيثُ الرَّابِعُ: عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ { أُنْزِلَتْ آيَةُ الْمُتْعَةِ فِي كِتَابِ اللَّهِ تَعَالَى . فَفَعَلْنَاهَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَنْزِلْ قُرْآنٌ يُحَرِّمُهَا ، وَلَمْ يَنْهَ عَنْهَا حَتَّى مَاتَ . قَالَ رَجُلٌ بِرَأْيِهِ مَا شَاءَ } قَالَ الْبُخَارِيُّ ” يُقَالُ: إنَّهُ عُمَرُ ” . وَلِمُسْلِمٍ { نَزَلَتْ آيَةُ الْمُتْعَةِ – يَعْنِي مُتْعَةَ الْحَجِّ – وَأَمَرَنَا بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ لَمْ تَنْزِلْ آيَةٌ تَنْسَخُ آيَةَ مُتْعَةِ الْحَجِّ وَلَمْ يَنْهَ عَنْهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى مَاتَ } وَلَهُمَا بِمَعْنَاهُ .
Sayyiduna Imran bin Husain رضي الله عنه narrates that when the verse of Hajj al-Tamattu was revealed in the Quran, we performed this Hajj with the Messenger of Allah صلی اللہ علیہ وسلم. Neither was any verse revealed that declared it forbidden, nor did the Prophet صلی اللہ علیہ وسلم forbid it until his death. A person spoke according to his own opinion.
Imam Bukhari رحمه الله says: It is said that this person was Umar رضي الله عنه.
In Muslim, it is mentioned that the verse of Tamattu, meaning the verse of Hajj al-Tamattu, was revealed and the Messenger of Allah صلی اللہ علیہ وسلم commanded us to perform it. Then no verse was revealed that abrogated the verse of Hajj al-Tamattu, nor did the Prophet صلی اللہ علیہ وسلم forbid it until his death. And there is a narration with this meaning in Bukhari and Muslim.
(233) صحيح البخارى، كتاب التفسير ، باب فمن تمتع بالعمرة الى الحج ، ح: 4246 – صحيح مسلم، کتاب الحج، باب في نسخ التحلل من الاحرام والأمر بالتمام ، ح: 1226 .
Explanation of the terms:
المتعة: refers to Hajj al-Tamattu.
Explanation of the Hadith:
The person mentioned in the Hadith is Umar رضي الله عنه.
