الْحَدِيثُ الْأَوَّلُ: عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ { أَهَلَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ بِالْحَجِّ وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ هَدْيٌ غَيْرَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَطَلْحَةَ ، وَقَدِمَ عَلِيُّ رَضِيَ اللَّهُ عَنْهُ مِنْ الْيَمَنِ . فَقَالَ: أَهْلَلْتُ بِمَا أَهَلَّ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصْحَابَهُ: أَنْ يَجْعَلُوهَا عُمْرَةً ، فَيَطُوفُوا ثُمَّ يُقَصِّرُوا وَيَحِلُّوا ، إلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ فَقَالُوا: نَنْطَلِقُ إلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ؟ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: لَوْ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ ، وَلَوْلَا أَنَّ مَعِي الْهَدْيَ لَأَحْلَلْتُ . وَحَاضَتْ عَائِشَةُ . فَنَسَكَتْ الْمَنَاسِكَ كُلَّهَا ، غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ . فَلَمَّا طَهُرَتْ وَطَافَتْ بِالْبَيْتِ قَالَتْ: يَا رَسُولَ اللَّهِ ، يَنْطَلِقُونَ بِحَجٍّ وَعُمْرَةٍ ، وَأَنْطَلِقُ بِحَجٍّ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ : أَنْ يَخْرُجَ مَعَهَا إلَى التَّنْعِيمِ فَاعْتَمَرَتْ بَعْدَ الْحَجِّ } .
Sayyiduna Jabir bin Abdullah رضي الله عنه narrates that the Prophet صلى الله عليه وسلم and his companions donned Ihram, and except for the Prophet صلى الله عليه وسلم and Talha رضي الله عنه, none of them had a sacrifice with them. Ali رضي الله عنه came from Yemen and said: I have donned the Ihram of the one whose Ihram the Prophet صلى الله عليه وسلم donned. Then the Prophet صلى الله عليه وسلم ordered his companions to perform Umrah, so they performed Tawaf, then cut their hair and became lawful except for those who had a sacrifice. Then they said: Shall we proceed towards Mina? While none of us was experiencing any bleeding? When the Prophet صلى الله عليه وسلم came to know about this, he said: If I had known what I now know earlier, I would not have brought a sacrificial animal with me, and if I did not have a sacrifice with me, I would have become lawful. Sayyida Aisha رضي الله عنها became menstruant, so she performed all the rituals except Tawaf of the Kaaba. Then when she became pure and performed Tawaf of the Kaaba, she said: O Messenger of Allah! People are performing Hajj and Umrah and leaving, and I am only leaving after performing Hajj. The Prophet صلى الله عليه وسلم ordered Abdul Rahman bin Abi Bakr رضي الله عنه to accompany her to Taneem, so after Hajj she performed Umrah.
Explanation of Vocabulary:
يقصروا: Qasr means to cut the hair short; it is not shaving but close to it. / Plural masculine absent, present tense verb, known, form Tafa’il.
ذكر: The private part of a man, the genital organ.
Explanation of the Hadith:
Hafiz Ibn Hajar رحمه الله states that it is also narrated from Imam Malik رحمه الله that a menstruating woman cannot perform Sa’i between Safa and Marwah. Ibn Abdul Barr رحمه الله says that this addition is narrated from Imam Malik رحمه الله only by Yahya bin Yahya Nishapuri رحمه الله.
(240) صحيح البخاري، كتاب الحج، باب تقضى الحائض المناسك كلّها الا الطواف بالبيت ، ح: 1651 – صحيح مسلم ، كتاب الحج، باب بيان وجوه الاحرام ، ح: 1213
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241 – الْحَدِيثُ الثَّانِي: عَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ { قَدِمْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَقُولُ: لَبَّيْكَ بِالْحَجِّ . فَأَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَعَلْنَاهَا عُمْرَةً } .
Sayyiduna Jabir رضي الله عنه narrates that we came with the Messenger of Allah صلی اللہ علیہ وسلم and we were saying: لَبَّيْكَ بِالْحَجَّ (i.e., we were saying the Talbiyah of Hajj), then the Prophet صلی اللہ علیہ وسلم commanded us, so we changed it into Umrah.
Explanation of the Hadith:
This hadith explains that the companions رضي الله عنهم, after entering the state of Ihram for Hajj, changed it into Umrah. Imam Ahmad رحمه الله’s view is that it is recommended for those performing Hajj al-Ifrad and Qiran who have not brought a sacrificial animal, but for the people of apparent (literal) interpretation, it is absolutely obligatory.
(241) صحيح البخاري، كتاب الحج، باب من لبى بالحج ، ح 1570 – صحيح مسلم ، كتاب الحج ، باب فى المتعة بالحج والعمرة ، ح: 1218
242 – الْحَدِيثُ الثَّالِثُ: عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ { قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ صَبِيحَةَ رَابِعَةٍ . فَأَمَرَهُمْ أَنْ يَجْعَلُوهَا عُمْرَةً . فَقَالُوا: يَا رَسُولَ اللَّهِ ، أَيُّ الْحِلِّ؟ قَالَ: الْحِلُّ كُلُّهُ } .
Abdullah ibn Abbas رضي الله عنهما narrates that the Messenger of Allah صلی اللہ علیہ وسلم and his companions came on the morning of the fourth day, and the Prophet صلی اللہ علیہ وسلم commanded them to perform Umrah. They asked: O Messenger of Allah! What things will become lawful by performing Umrah? The Prophet صلی اللہ علیہ وسلم said: All things will become lawful.
Explanation of the Vocabulary:
صبيحة رابعة: The morning of the fourth day of Dhu al-Hijjah.
Explanation of the Hadith:
Meaning all those matters which were forbidden due to Ihram have become lawful.
(242) صحيح البخارى، كتاب الحج، باب التمتع والاقران والافراد….، ح: 1564 – صحيح مسلم ، كتاب الحج، باب جواز العمرة فى أشهر الحج ، ح: 1240
243 – الْحَدِيثُ الرَّابِعُ: عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ { سُئِلَ أُسَامَةُ بْنُ زَيْدٍ – وَأَنَا جَالِسٌ – كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسِيرُ حِينَ دَفَعَ؟ قَالَ: كَانَ يَسِيرُ الْعَنَقَ . فَإِذَا وَجَدَ فَجْوَةً نَصَّ } .
Urwah ibn Zubair narrates that a question was asked from Sayyiduna Usama ibn Zaid رضي الله عنه while I was sitting with him: When the Messenger of Allah صلی اللہ علیہ وسلم returned (from Arafat), how did he drive (the mount)? He said: He drove it fast, and when he found an open space, he would run it.
Explanation of the Vocabulary:
العنق: Fast speed.
فجوة: Spacious and open place.
النص: Running very fast; this is above العنق.
Explanation of the Hadith:
The hadith indicates that if there is a crowd, one should walk somewhat slower than very fast. But if there is no crowd and the path is clear, then walking fast is permissible, but with dignity and calmness, as was the practice of the Prophet صلی اللہ علیہ وسلم, and also his saying: عَلَيْكُمْ بِالسَّكينة “Hold firmly to tranquility and dignity.”
Narrator of the Hadith:
His Kunya is Abu Abdullah. He was a noble companion and one of the seven jurists. He was born during the caliphate of Uthman and passed away in 94 AH while fasting.
(243) صحيح البخارى، كتاب الحج، باب السير اذا دفع من عرفة ، ح: 1666 – صحيح مسلم ، كتاب الحج، باب الافاضة من عرفات الى المزدلفة ، ح: 1286
