السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الديات
Book of Blood Money
باب: ذهاب العقل من الجناية
Loss of reason due to an injury
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فِيمَا رَوَى أَبُو يَحْيَى السَّاجِيُّ بِإِسْنَادِهِ، عَنْ مُعَاذِ بْنِ جَبَلٍ مَرْفُوعًا: وَفِي الْعَقْلِ مِائَةٌ مِنَ الْإِبِلِ، وَقَدْ ذَكَرْنَا إِسْنَادَنَا فِيهِ وَرُوِّينَا عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ، مَا دَلَّ عَلَى أَنَّهُ قَضَى فِي الْعَقْلِ بِالدِّيَةِ.
In the narration which Abu Yahya al-Saji (may Allah have mercy on him) reported with his chain from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) as marfu' (attributed to the Prophet): "And for (destroying) the intellect there are one hundred camels (as diyah)."
We have already mentioned our own chain for it, and a report has reached us from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) indicating that he ruled the full diyah for (destroying) the intellect.
We have already mentioned our own chain for it, and a report has reached us from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) indicating that he ruled the full diyah for (destroying) the intellect.
وَأَنْبَأَنِي أَبُو عَبْدِ اللهِ إِجَازَةً، أنبأ أَبُو الْوَلِيدِ، ثنا الْحَسَنُ بْنُ سُفْيَانَ، أنبأ أَبُو بَكْرٍ، ثنا أَبُو الْوَلِيدِ، عَنْ عَوْفٍ، قَالَ: سَمِعْتُ شَيْخًا، قَبْلَ فِتْنَةِ ابْنِ الْأَشْعَثِ فَنَعَتَ نَعْتَهُ، فَقَالُوا: ذَاكَ أَبُو الْمُهَلَّبِ عَمُّ أَبِي قِلَابَةَ، قَالَ: رُمِيَ رَجُلٌ بِحَجَرٍ فِي رَأْسِهِ فَذَهَبَ سَمْعُهُ، وَلِسَانُهُ، وَعَقْلُهُ وَذَكَرُهُ فَلَمْ يَقْرَبِ النِّسَاءَ، فَقَضَى فِيهِ عُمَرُ رَضِيَ اللهُ عَنْهُ بِأَرْبَعِ دِيَاتٍ،.
Abu al-Muhallab (may Allah have mercy on him) said that a man struck another on the head with a stone, and he lost his hearing, his speech, his intellect and his virility, so Sayyiduna Umar (may Allah be pleased with him) ruled four diyahs for him.
قَالَ: وَحَدَّثَنَا أَبُو بَكْرٍ وَهُوَ ابْنُ أَبِي شَيْبَةَ، عَنْ عَبْدِ الْأَعْلَى، عَنْ يُونُسَ، عَنِ الْحَسَنِ، فِي رَجُلٍ ضُرِبَ، فَذَهَبَ سَمْعُهُ وَبَصَرُهُ وَكَلَامُهُ، قَالَ: لَهُ ثَلَاثُ دِيَاتٍ.
Al-Hasan al-Basri (may Allah have mercy on him) said concerning a man who was struck and lost his hearing, his sight and his speech because of the blow: there are three diyahs for him.
وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، قَالَا: أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ، ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أنبأ عَبْدُ الرَّزَّاقِ، عَنْ مُحَمَّدِ بْنِ رَاشِدٍ، عَنْ مَكْحُولٍ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: فِي الرَّجُلِ يُضْرَبُ حَتَّى يَذْهَبَ عَقْلُهُ الدِّيَةُ كَامِلَةً وَرَوَاهُ حَجَّاجُ بْنُ أَرْطَاةَ، عَنْ مَكْحُولٍ، عَنْ زَيْدٍ، قَالَ: فِي الْعَقْلِ الدِّيَةُ.
Sayyiduna Zayd bin Thabit (may Allah be pleased with him) said concerning a man who is struck and loses his intellect because of the blow: there is the full diyah for it.
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَسَنِ، وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، قَالُوا: ثنا أَبُو الْعَبَّاسِ، ثنا بَحْرُ بْنُ نَصْرٍ، ثنا ابْنُ وَهْبٍ، حَدَّثَنِي عِيَاضُ بْنُ عَبْدِ اللهِ الْفِهْرِيُّ، أَنَّهُ سَمِعَ زَيْدَ بْنَ أَسْلَمَ، يَقُولُ: مَضَتِ السُّنَّةُ أَشْيَاءَ مِنَ الْإِنْسَانِ: فِي نَفْسِهِ الدِّيَةُ، وَفِي الْعَقْلِ إِذَا ذَهَبَ الدِّيَةُ وَرُوِّينَا فِي ذَلِكَ عَنِ الْحَسَنِ وَمُجَاهِدٍ.
Zayd bin Aslam (may Allah have mercy on him) said: The Sunnah has been established that for (taking) a person's life there is the diyah, and for the intellect, when it is lost, there is also the diyah.
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ، أنبأ إِسْمَاعِيلُ الصَّفَّارُ، ثنا سَعْدَانُ بْنُ نَصْرٍ، ثنا مُعَاذٌ، عَنْ أَشْعَثَ، عَنِ الْحَسَنِ، سُئِلَ عَنْ رَجُلٍ، فَزَّعَ رَجُلًا فَذَهَبَ عَقْلُهُ، قَالَ: لَوْ أَدْرَكَهُ عُمَرُ رَضِيَ اللهُ عَنْهُ، لَضَمَّنَهُ الدِّيَةَ.
Al-Hasan al-Basri (may Allah have mercy on him) was asked about a man who frightens another so much that he loses his intellect altogether. He said: If Sayyiduna Umar (may Allah be pleased with him) had come across such a person, he would certainly have taken the diyah from him.
