السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: حج الصبي يبلغ، والمملوك يعتق والذمي يسلم
The Hajj of a child who then reaches puberty, a slave who is then freed and a dhimmi who then accepts Islam
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا مُحَمَّدُ بْنُ خَالِدِ بْنِ خَلِيٍّ، ثنا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ، ثنا يُونُسُ بْنُ أَبِي إِسْحَاقَ السَّبِيعِيُّ، عَنْ أَبِي السَّفَرِ، قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ: " أَسْمِعُونِي مَا تَقُولُونَ وَافْهَمُوا مَا أَقُولُ لَكُمْ، أَلَا لَا تَخْرُجُوا فَتَقُولُوا قَالَ ابْنُ عَبَّاسٍ، أَيُّمَا غُلَامٍ حَجَّ بِهِ أَهْلُهُ فَبَلَغَ مَبْلَغَ الرِّجَالِ فَعَلَيْهِ الْحَجُّ، فَإِنْ مَاتَ فَقَدْ قَضَى حَجَّتَهُ، وَأَيُّمَا عَبْدٍ مَمْلُوكٍ حَجَّ بِهِ أَهْلُهُ فَيُعْتَقُ فَعَلَيْهِ الْحَجُّ وَإِنْ مَاتَ فَقَدْ قَضَى حَجَّتَهُ ".
Abu al-Safar (may Allah have mercy on him) says: I heard Ibn Abbas (may Allah be pleased with them both) saying: "Let me hear what you say, and understand what I say to you. Beware! Do not go out and say, 'Ibn Abbas said.' Any boy whose family took him on Hajj and who then reaches the age of manhood, Hajj is due from him; if he dies (before that), he has fulfilled his Hajj. And any slave whose family took him on Hajj and who is then set free, Hajj is due from him; if he dies (before that), he has fulfilled his Hajj."
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ بِبَغْدَادَ، ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي، ثنا مُحَمَّدُ بْنُ الْمِنْهَالِ، ثنا يَزِيدُ بْنُ زُرَيْعٍ، ثنا شُعْبَةُ، عَنْ سُلَيْمَانَ الْأَعْمَشِ، عَنْ أَبِي ظَبْيَانَ، عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ، قَالَ: " أَيُّمَا صَبِيٍّ حَجَّ ثُمَّ بَلَغَ الْحِنْثَ فَعَلَيْهِ أَنْ يَحُجَّ حَجَّةً أُخْرَى، وَأَيُّمَا أَعْرَابِيٍّ حَجَّ ثُمَّ هَاجَرَ فَعَلَيْهِ أَنْ يَحُجَّ حَجَّةً أُخْرَى، وَأَيُّمَا عَبْدٍ حَجَّ ثُمَّ أُعْتِقَ فَعَلَيْهِ حَجَّةٌ أُخْرَى " قَالَ الْقَاضِي: حَدَّثَنَا مَرْفُوعًا، قَالَ الشَّيْخُ: تَفَرَّدَ بِرَفْعِهِ مُحَمَّدُ بْنُ الْمِنْهَالِ، عَنْ يَزِيدَ بْنِ زُرَيْعٍ، عَنْ شُعْبَةَ، وَرَوَاهُ غَيْرُهُ، عَنْ شُعْبَةَ مَوْقُوفًا، وَكَذَلِكَ رَوَاهُ سُفْيَانُ الثَّوْرِيُّ، عَنِ الْأَعْمَشِ مَوْقُوفًا وَهُوَ الصَّوَابُ.
Abu Zabyan narrates from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) as a marfu' report: "Any boy who performs Hajj and then reaches puberty, another Hajj is obligatory upon him; any Bedouin who performs Hajj and then emigrates, another Hajj is due from him as well; and any slave who performs Hajj and is then set free, another Hajj is obligatory upon him too."
Only Muhammad bin al-Minhal narrated it as marfu', from Yazid bin Zuray', from Shu'bah; others narrated it from Shu'bah as mawquf (a saying of Ibn Abbas). Likewise Sufyan al-Thawri narrated it from al-A'mash as mawquf, and that is what is correct.
Only Muhammad bin al-Minhal narrated it as marfu', from Yazid bin Zuray', from Shu'bah; others narrated it from Shu'bah as mawquf (a saying of Ibn Abbas). Likewise Sufyan al-Thawri narrated it from al-A'mash as mawquf, and that is what is correct.
وَأَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ، قَالَ: أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ، ثنا شُرَيْحُ بْنُ غُفَيْرٍ، ثنا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، ثنا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ حَرَامِ بْنِ عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُحَمَّدِ، ابْنَيْ جَابِرٍ، عَنْ أَبِيهِمَا جَابِرٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " لَوْ حَجَّ صَغِيرٌ حَجَّةً لَكَانَتْ عَلَيْهِ حَجَّةٌ إِذَا بَلَغَ إِنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا " وَذَكَرَ بَاقِيَ الْحَدِيثِ فِي الْعَبْدِ وَالْأَعْرَابِيِّ عَلَى هَذَا النَّسَقِ، وَحَرَامُ بْنُ عُثْمَانَ ضَعِيفٌ وَرُوِّينَا عَنِ الْحَسَنِ الْبَصْرِيِّ وَعَطَاءِ بْنِ أَبِي رَبَاحٍ فِي مَمْلُوكٍ أَهَلَّ بِالْحَجِّ ثُمَّ عَتَقَ قَالَا: " إِنْ أُعْتِقَ بِعَرَفَةَ أَجْزَأَهُ، وَإِنْ أُعْتِقَ بِجَمْعٍ فَكَانَ فِي مَهَلٍّ فَلْيَرْجِعْ إِلَى عَرَفَةَ وَيُجْزِيهِ ".
Sayyiduna Jabir (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever performs Hajj at a young age, Hajj is due from him when he reaches puberty, if he is able to find a way to it." And he mentioned the rest of the hadith about the slave and the Bedouin in the same pattern.
(b) Al-Hasan al-Basri and Ata bin Abi Rabah (may Allah have mercy on them both) say concerning a slave who entered ihram for Hajj and was then set free: If he was freed at Arafah, this Hajj will suffice for him. If he was freed at Muzdalifah, he should go back to Arafah, and this Hajj will also suffice for him.
Haram bin Uthman is da'if (weak).
(b) Al-Hasan al-Basri and Ata bin Abi Rabah (may Allah have mercy on them both) say concerning a slave who entered ihram for Hajj and was then set free: If he was freed at Arafah, this Hajj will suffice for him. If he was freed at Muzdalifah, he should go back to Arafah, and this Hajj will also suffice for him.
Haram bin Uthman is da'if (weak).
