السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: المفسد لعمرته يقضيها من حيث أحرم ما أفسد وكذلك المفسد لحجه
One who invalidates his Umrah makes it up from where he entered ihram for the one he invalidated, and likewise one who invalidates his Hajj
Toggle above to switch between keyword search and direct hadith lookup
رُوِّينَا عَنْ عَطَاءٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ فِي مُحْرِمٍ بِحَجَّةٍ أَصَابَ امْرَأَتَهُ وَهِيَ مُحْرِمَةٌ، قَالَ: " يَقْضِيَانِ حَجَّهُمَا وَعَلَيْهِمَا الْحَجُّ مِنْ قَابِلٍ مِنْ حَيْثُ كَانَا أَحْرَمَا " وَرُوِّينَا، عَنِ ابْنِ عَبَّاسٍ، وَأَمَّا مَنْ ذَهَبَ إِلَى أَنَّ عَائِشَةَ رَفَضَتْ عُمْرَتَهَا ثُمَّ أَمَرَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِأَنْ تَقْضِيَهَا مِنَ التَّنْعِيمِ فَقَدْ دَلَّلْنَا فِيمَا مَضَى أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا أَمَرَهَا بِإِدْخَالِ الْحَجِّ عَلَى الْعُمْرَةِ فَكَانَتْ قَارِنَةً، وَإِنَّمَا كَانَتْ عُمْرَتُهَا شَيْئًا اسْتَحَبَّتْهُ.
It has been narrated to us from Ata, from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), concerning a person in the state of ihram for Hajj who has intercourse with his wife while she too is in ihram, that he said: "They should both complete this Hajj of theirs, and it is obligatory upon them to perform Hajj the following year from the same place where they (first) entered ihram."
And the same has been narrated to us from Sayyiduna Ibn Abbas (may Allah be pleased with him).
As for those who hold that Sayyidah Aishah (may Allah be pleased with her) abandoned her Umrah and then the Messenger of Allah (peace and blessings be upon him) ordered her to make it up from al-Tan'im, we have already established through the previous evidence that the Prophet (peace and blessings be upon him) only ordered her to join the Hajj to the Umrah, by which she became a qarinah (one performing Qiran), and her performing Umrah (afterwards from al-Tan'im) was merely something she liked to do.
And the same has been narrated to us from Sayyiduna Ibn Abbas (may Allah be pleased with him).
As for those who hold that Sayyidah Aishah (may Allah be pleased with her) abandoned her Umrah and then the Messenger of Allah (peace and blessings be upon him) ordered her to make it up from al-Tan'im, we have already established through the previous evidence that the Prophet (peace and blessings be upon him) only ordered her to join the Hajj to the Umrah, by which she became a qarinah (one performing Qiran), and her performing Umrah (afterwards from al-Tan'im) was merely something she liked to do.
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أنبأ أَبُو الشَّيْخِ الْأَصْبَهَانِيِّ، ثنا جَعْفَرُ بْنُ أَحْمَدَ بْنِ سِنَانٍ، ثنا ابْنُ أَبِي عُمَرَ، ثنا سُفْيَانُ هُوَ ابْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ لِعَائِشَةَ رَضِيَ اللهُ عَنْهَا: " طَوَافُكِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ يَكْفِيكِ لِحَجِّكِ وَعُمْرَتِكِ ".
Ata narrates from Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said to Sayyidah Aishah (may Allah be pleased with her): "Your circumambulation of the House (of Allah) and (your going) between al-Safa and al-Marwah suffice you for your Hajj and your Umrah."
أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنبأ أَبُو الْقَاسِمِ سُلَيْمَانُ بْنُ أَحْمَدَ اللَّخْمِيُّ، ثنا حَفْصُ بْنُ عُمَرَ الرَّقِّيُّ، ثنا قَبِيصَةُ، ثنا سُفْيَانُ هُوَ الثَّوْرِيُّ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " يَكْفِيكَ طَوَافٌ وَاحِدٌ بَعْدَ الْمُعَرَّفِ لِحَجِّكِ وَعُمْرَتِكِ ".
Ata (may Allah have mercy on him) narrates from Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "One circumambulation after the standing at Arafah suffices you for your Hajj and your Umrah."
وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا مُحَمَّدُ بْنُ غَالِبٍ، ثنا مُوسَى يَعْنِي ابْنَ إِسْمَاعِيلَ، ثنا وُهَيْبٌ، ثنا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا أَنَّهَا أَهَلَّتْ بِعُمْرَةٍ، وَحَاضَتْ وَلَمْ تَطُفْ بِالْبَيْتِ حِينَ حَاضَتْ فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا وَقَدْ أَهَلَّتْ بِالْحَجِّ، فَقَالَ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّفْرِ: " سَعْيُكِ لِحَجِّكِ وَعُمْرَتِكِ " فَأَبَتْ فَبَعَثَ مَعَهَا عَبْدَ الرَّحْمَنِ إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ بَعْدَ الْحَجِّ أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ مِنْ حَدِيثِ وُهَيْبٍ.
Ibn Tawus narrates from his father that Sayyidah Aishah (may Allah be pleased with her) entered ihram for Umrah, but she began menstruating before performing tawaf of the House, and she performed all the remaining rites. She had entered ihram for Hajj, and on the Day of Departure (al-Nafr) the Prophet (peace and blessings be upon him) said to her: "Your sa'y suffices for your Hajj and your Umrah." But she declined, so the Prophet (peace and blessings be upon him) sent her brother Sayyiduna Abd al-Rahman (may Allah be pleased with him) with her to al-Tan'im, and she performed Umrah after the Hajj.
