السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: المفرد والقارن يكفيهما طواف واحد وسعي واحد بعد عرفة فإن كانا قد سعيا بعد طواف القدوم اقتصرا على الطواف بالبيت بعد عرفة وتحللا
One tawaf and one sa'i after Arafah suffice for the one performing ifrad and qiran; if they performed sa'i after the tawaf of arrival, they confine themselves to tawaf of the House after Arafah and leave ihram
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أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا عَبَّاسٌ الْأَسْفَاطِيُّ، ثنا إِسْمَاعِيلُ، ثنا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا أَنَّهَا قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " " مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ الْعُمْرَةِ، ثُمَّ لَا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا " " قَالَتْ: فَقَدِمْتُ وَأَنَا حَائِضٌ فَلَمْ أَطُفْ بِالْبَيْتِ وَلَا بِالصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " " انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ " " قَالَتْ: فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ، فَقَالَ: " " هَذِهِ مَكَانُ عُمْرَتِكِ " " قَالَتْ: فَطَافَ الَّذِينَ كَانُوا أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَمَا رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ، وَأَمَّا الَّذِينَ كَانُوا جَمَعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا ⦗١٧٢⦘ رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ إِسْمَاعِيلَ بْنِ أَبِي أُوَيْسٍ.
Sayyidah Aishah (may Allah be pleased with her) said: We set out with the Messenger of Allah (peace and blessings be upon him) on the occasion of the Farewell Hajj. We said the talbiyah for Umrah, and the Messenger of Allah (peace and blessings be upon him) said: "Whoever has a sacrificial animal with him should say the talbiyah for Hajj together with Umrah, and then not leave ihram until he has finished both of them." She said: I arrived while menstruating. I did not perform tawaf of the House or between Safa and Marwah, and I complained about this to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Undo your hair, comb it, say the talbiyah for Hajj and leave the Umrah." She said: I did so. When we had completed the Hajj, he (peace and blessings be upon him) sent me with Abd al-Rahman bin Abi Bakr (may Allah be pleased with him) to al-Tan'im, and I performed Umrah from there. He (peace and blessings be upon him) said: "This is in place of your Umrah." She said: Those who had said the talbiyah for Umrah performed tawaf of the House and between Safa and Marwah, then left ihram. Then, after returning from Mina, they performed tawaf for their Hajj; and those who had combined Hajj and Umrah performed only one tawaf.
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ، ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ، ثنا الْقَعْنَبِيُّ، فِيمَا قَرَأَ عَلَى مَالِكٍ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ، أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ، أنبأ إِسْمَاعِيلُ بْنُ قُتَيْبَةَ، ثنا يَحْيَى بْنُ يَحْيَى، قَالَ: قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ وَرَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنِ الْقَعْنَبِيِّ، وَرَوَاهُ مُسْلِمٌ عَنْ يَحْيَى بْنِ يَحْيَى، وَرَوَاهُ الشَّافِعِيُّ وَابْنُ بُكَيْرٍ، عَنْ مَالِكٍ كَذَلِكَ وَزَادَا: وَأَمَّا الَّذِينَ أَهَلُّوا بِالْحَجِّ أَوْ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ، فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا، أَمَّا حَدِيثُ الشَّافِعِيِّ فَفِي رِوَايَةِ الْمُزَنِيِّ عَنْهُ، وَأَمَّا حَدِيثُ ابْنِ بُكَيْرٍ:.
Likewise (through another chain).
From Imam Malik (may Allah have mercy on him) these additional words are reported: "Those who said the talbiyah for Hajj, or for both Hajj and Umrah, performed only one tawaf."
From Imam Malik (may Allah have mercy on him) these additional words are reported: "Those who said the talbiyah for Hajj, or for both Hajj and Umrah, performed only one tawaf."
فَأَخْبَرَنَاهُ أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ، أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ، ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ، ثنا ابْنُ بُكَيْرٍ، ثنا مَالِكٌ، فَذَكَرَهُ، وَإِنَّمَا أَرَادَتْ عَائِشَةُ رَضِيَ اللهُ عَنْهَا بِقَوْلِهَا فِيهِمْ أَنَّهُمْ إِنَّمَا طَافُوا طَوَافًا وَاحِدًا السَّعْيَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَذَلِكَ بَيِّنٌ فِي رِوَايَةِ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ.
Likewise (through another chain).
What Sayyidah Aishah (may Allah be pleased with her) meant by her words is that they performed one tawaf, (that is) the sa'y between Safa and Marwah. This is also in the narration of Sayyiduna Jabir bin Abdullah (may Allah be pleased with him).
What Sayyidah Aishah (may Allah be pleased with her) meant by her words is that they performed one tawaf, (that is) the sa'y between Safa and Marwah. This is also in the narration of Sayyiduna Jabir bin Abdullah (may Allah be pleased with him).
أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا يَحْيَى بْنُ أَبِي طَالِبٍ، أنبأ عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، أنبأ ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّهُ قَالَ: " لَمْ يَطُفِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَا أَصْحَابُهُ بَيْنَ الصَّفَا وَالْمَرْوَةِ إِلَّا طَوَافًا وَاحِدًا طَوَافَهُ الْأَوَّلَ " أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ مِنْ حَدِيثِ يَحْيَى الْقَطَّانِ، وَمُحَمَّدِ بْنِ بَكْرٍ، عَنِ ابْنِ جُرَيْجٍ، وَهَذَا لِأَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ مُفْرِدًا فِيمَا نَعْلَمُ، وَبَعْضُ أَصْحَابِهِ كَانُوا قَارِنِينَ فَاقْتَصَرُوا عَلَى سَعْيٍ وَاحِدٍ، وَأَمَّا عَائِشَةُ رَضِيَ اللهُ عَنْهَا فَكَانَتْ قَارِنَةً بِإِدْخَالِ الْحَجِّ عَلَى الْعُمْرَةِ وَلَمْ تَطُفْ بِالْبَيْتِ وَلَا بِالصَّفَا وَالْمَرْوَةِ قَبْلَ عَرَفَةَ فَطَافَتْ بَعْدَ ذَلِكَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، فَقَالَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.
(a) Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) said that the Prophet (peace and blessings be upon him) and his Companions performed only one tawaf between Safa and Marwah, their first tawaf.
(b) This is because the Prophet (peace and blessings be upon him) was performing Hajj alone (mufrid), and some of the Companions were combining Hajj and Umrah (qarin), so they performed one sa'y. Sayyidah Aishah (may Allah be pleased with her) had added Hajj on top of her Umrah, and she did not perform tawaf or the sa'y of Safa and Marwah before Arafah. After that she performed tawaf and the sa'y of Safa and Marwah, and the Messenger of Allah (peace and blessings be upon him) said to her the following:
(b) This is because the Prophet (peace and blessings be upon him) was performing Hajj alone (mufrid), and some of the Companions were combining Hajj and Umrah (qarin), so they performed one sa'y. Sayyidah Aishah (may Allah be pleased with her) had added Hajj on top of her Umrah, and she did not perform tawaf or the sa'y of Safa and Marwah before Arafah. After that she performed tawaf and the sa'y of Safa and Marwah, and the Messenger of Allah (peace and blessings be upon him) said to her the following:
مَا أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ، قَالَا: أنبأ ⦗١٧٣⦘ أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْفَاكِهِيُّ، بِمَكَّةَ، ثنا أَبُو يَحْيَى بْنُ أَبِي مَسَرَّةَ، ثنا خَلَّادُ بْنُ يَحْيَى، ثنا إِبْرَاهِيمُ بْنُ نَافِعٍ، عَنْ عَبْدِ اللهِ بْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا أَنَّهَا حَاضَتْ بِسَرِفَ وَطَهُرَتْ بِعَرَفَةَ، فَقَالَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يُجْزِيكِ طَوَافٌ وَاحِدٌ بَيْنَ الصَّفَا وَالْمَرْوَةِ لِحَجِّكِ وَعُمْرَتِكِ " رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنِ الْحُلْوَانِيِّ، عَنْ زَيْدِ بْنِ الْحُبَابِ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ.
Sayyidah Aishah (may Allah be pleased with her) said that she began menstruating at Sarif and became pure at Arafah, and the Prophet (peace and blessings be upon him) said to her: "One tawaf between Safa and Marwah will suffice you for your Hajj and your Umrah."
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ، أنبأ الشَّافِعِيُّ، أنبأ مُسْلِمٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: لِعَائِشَةَ: " طَوَافُكِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ يَكْفِيكِ لِحَجِّكِ وَعُمْرَتِكِ ".
Ata (may Allah have mercy on him) said that the Prophet (peace and blessings be upon him) said to Sayyidah Aishah (may Allah be pleased with her): "Your tawaf of the House and between Safa and Marwah is sufficient for your Hajj and your Umrah."
وَبِإِسْنَادِهِ، قَالَ: أنبأ الشَّافِعِيُّ، أنبأ ابْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ، قَالَ الشَّافِعِيُّ: وَرُبَّمَا قَالَ سُفْيَانُ: عَنْ عَطَاءٍ، عَنْ عَائِشَةَ. وَرُبَّمَا قَالَ: عَنْ عَطَاءٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِعَائِشَةَ، قَالَ الشَّيْخُ: رَوَاهُ ابْنُ أَبِي عُمَرَ، عَنْ سُفْيَانَ مَوْصُولًا.
Likewise (through another chain).
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، ثنا مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ، وَإِبْرَاهِيمُ بْنُ عِصْمَةَ بْنِ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، قَالُوا: ثنا السَّرِيُّ بْنُ خُزَيْمَةَ، ثنا مُوسَى بْنُ إِسْمَاعِيلَ، ثنا وُهَيْبٌ، ثنا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا أَنَّهَا أَهَلَّتْ بِعُمْرَةٍ فَجَاءَتْ وَلَمْ تَطُفْ بِالْبَيْتِ حَتَّى حَاضَتْ فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا وَقَدْ أَهَلَّتْ بِالْحَجِّ، فَقَالَ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لِيَسَعْكِ طَوَافُكِ لِحَجِّكِ وَعُمْرَتِكِ " فَأَبَتْ فَبَعَثَ بِهَا مَعَ عَبْدِ الرَّحْمَنِ إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ بَعْدَ الْحَجِّ رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ حَاتِمٍ، عَنْ بَهْزِ بْنِ أَسَدٍ، عَنْ وُهَيْبٍ.
Sayyidah Aishah (may Allah be pleased with her) said that she said the talbiyah for Umrah and arrived, and she had not yet performed tawaf of the House when she began menstruating. She performed all the rites and said the talbiyah for Hajj, and the Prophet (peace and blessings be upon him) said to her: "Your tawaf is sufficient for your Hajj and your Umrah." She declined, so the Prophet (peace and blessings be upon him) sent Sayyiduna Abd al-Rahman (may Allah be pleased with him) with her to al-Tan'im, and she performed Umrah after the Hajj.
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّ، ثنا إِبْرَاهِيمُ بْنُ إِسْحَاقَ، ثنا هَارُونُ بْنُ عَبْدِ اللهِ، ح وَأنبأ أَبُو عَبْدِ اللهِ، قَالَ: وَأَخْبَرَنِي أَبُو أَحْمَدَ الْحَافِظُ، أنبأ أَبُو عَرُوبَةَ، حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ، قَالَا: ثنا مُحَمَّدُ بْنُ بَكْرٍ، ثنا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ: دَخَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى عَائِشَةَ وَهِيَ تَبْكِي، فَقَالَ: " مَا لَكِ تَبْكِينَ؟ " ⦗١٧٤⦘ قَالَتْ: أَبْكِي أَنَّ النَّاسَ حَلُّوا وَلَمْ أَحْلِلْ، وَطَافُوا بِالْبَيْتِ وَلَمْ أَطُفْ وَهَذَا الْحَجُّ قَدْ حَضَرَ، قَالَ: " إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ فَاغْتَسِلِي وَأَهِلِّي بِالْحَجِّ ثُمَّ حُجِّي"، قَالَتْ: فَفَعَلْتُ ذَلِكَ فَلَمَّا طَهُرْتُ، قَالَ: " طُوفِي بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ قَدْ حَلَلْتِ مِنْ حَجِّكِ وَعُمْرَتِكِ" فَقَالَتْ: يَا رَسُولَ اللهِ إِنِّي أَجِدُ فِي نَفْسِي مِنْ عُمْرَتِي أَنِّي لَمْ أَكُنْ طُفْتُ حَتَّى حَجَجْتُ، فَقَالَ: " اذْهَبْ بِهَا يَا عَبْدَ الرَّحْمَنِ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ" رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ حَاتِمٍ، وَعَبْدِ بْنِ حُمَيْدٍ، عَنْ مُحَمَّدِ بْنِ بَكْرٍ.
Jabir (may Allah be pleased with him) said that the Prophet (peace and blessings be upon him) came to Aishah (may Allah be pleased with her) and she was weeping. He (peace and blessings be upon him) said: "Why are you weeping?" She said: I am weeping because the people have left ihram and I have not; they have performed tawaf of the House and I have not yet been able to, and the time of Hajj has arrived. He (peace and blessings be upon him) said: "This is a matter that Allah has decreed for the daughters of Adam, so take a bath, say the talbiyah for Hajj, then perform Hajj." She said: I did so. When I became pure, he (peace and blessings be upon him) said: "Perform tawaf of the House and between Safa and Marwah, and you will have left ihram from your Hajj and your Umrah." She said: O Messenger of Allah (peace and blessings be upon him), I feel something in my heart about my Umrah, that I did not perform tawaf before performing Hajj. He (peace and blessings be upon him) said: "O Abd al-Rahman, take her and have her perform Umrah from al-Tan'im."
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ بْنِ الْحَسَنِ الْفَقِيهُ بِبَغْدَادَ إِمْلَاءً مِنْ أَصْلِ كِتَابِهِ، ثنا مُحَمَّدُ بْنُ غَالِبِ بْنِ حَرْبٍ، ثنا أَبُو غَسَّانَ مَالِكُ بْنُ عَبْدِ الْوَاحِدِ، ثنا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ أَبِي الزُّبَيْرٍ، عَنْ جَابِرٍ أَنَّ عَائِشَةَ رَضِيَ اللهُ عَنْهَا فِي حَجَّةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَهَلَّتْ بِعُمْرَةٍ فَلَمَّا كَانَتْ بِسَرِفَ حَاضَتْ فَاشْتَدَّ ذَلِكَ عَلَيْهَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ يُصِيبُكِ مَا أَصَابَهُنَّ " فَلَمَّا قَدِمْتِ الْبَطْحَاءَ أَمَرَهَا نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَهَلَّتْ بِالْحَجِّ، فَلَمَّا قَضَتْ نُسُكَهَا وَجَاءَتْ إِلَى الْحَصْبَاءِ أَرَادَتْ أَنْ تَعْتَمِرَ، فَقَالَ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّكِ قَدْ قَضَيْتِ حَجَّكِ وَعُمْرَتَكِ "، وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا سَهْلًا إِذَا هَوِيَتِ الشَّيْءَ تَابَعَهَا عَلَيْهِ، قَالَ مَطَرٌ قَالَ أَبُو الزُّبَيْرِ: وَكَانَتْ عَائِشَةُ رَضِيَ اللهُ عَنْهَا إِذَا حَجَّتْ صَنَعَتْ كَمَا صَنَعَتْ رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي غَسَّانَ مَالِكِ بْنِ عَبْدِ الْوَاحِدِ.
Sayyiduna Jabir (may Allah be pleased with him) said that Sayyidah Aishah (may Allah be pleased with her) said the talbiyah for Umrah during the Hajj of the Prophet (peace and blessings be upon him). When she reached Sarif, she began menstruating, and this weighed heavily on her. The Prophet (peace and blessings be upon him) said: "You are one of the daughters of Adam; what befalls them has befallen you." When she reached al-Batha, the Prophet (peace and blessings be upon him) instructed her, and she said the talbiyah for Hajj. When she had completed all the rites, she came to al-Hasba and wished to perform Umrah. The Prophet (peace and blessings be upon him) said: "You have completed your Hajj and your Umrah." The Messenger of Allah (peace and blessings be upon him) was an easygoing man; when she desired something, he would go along with her in it. Matar said: Abu al-Zubayr said: Whenever Aishah (may Allah be pleased with her) performed Hajj, she would do as she had done (then).
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ اللهِ، أنبأ الْحَسَنُ بْنُ سُفْيَانَ، ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، ثنا أَبِي، ثنا عُبَيْدُ اللهِ، عَنْ نَافِعٍ، قَالَ: أَرَادَ ابْنُ عُمَرَ الْحَجَّ حِينَ نَزَلَ الْحُجَّاجُ بِابْنِ الزُّبَيْرِ فَكَلَّمَهُ ابْنَاهُ سَالِمٌ، وَعَبْدُ اللهِ فَقَالَا: لَا يَضُرُّكَ أَنْ لَا تَحُجَّ الْعَامَ إِنَّا نَخَافُ أَنْ يَكُونَ بَيْنَ النَّاسِ قِتَالٌ فَيُحَالُ بَيْنَكَ وَبَيْنَ الْبَيْتِ، قَالَ: إِنْ حِيلَ بَيْنِي وَبَيْنَ الْبَيْتِ فَعَلْتُ كَمَا فَعَلْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ حَالَتْ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَحَلَقَ وَرَجَعَ وَإِنِّي أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً، ثُمَّ خَرَجَ إِلَى الشَّجَرَةِ فَلَبَّى بِعُمْرَةٍ حَتَّى إِذَا أَشْرَفَ بِظَهْرِ الْبَيْدَاءِ، قَالَ: مَا أَمْرُهُمَا إِلَّا وَاحِدٌ إِنْ حِيلَ بَيْنِي وَبَيْنَ الْعُمْرَةِ، حِيلَ بَيْنِي وَبَيْنَ الْحَجِّ، اشْهَدُوا أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي، قَالَ: وَلَيْسَ مَعَهُ يَوْمَئِذٍ هَدْيٌ فَسَارَ حَتَّى بَلَغَ قُدَيْدًا ابْتَاعَ بِهَا هَدْيًا فَقَلَّدَهُ وَأَشْعَرَهُ وَسَاقَهُ مَعَهُ حَتَّى إِذَا دَخَلَ مَكَّةَ طَافَ لَهُمَا طَوَافًا وَاحِدًا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ، وَكَانَ يَقُولُ: " مَنْ جَمَعَ بَيْنَ الْحَجِّ، وَالْعُمْرَةِ كَفَاهُ طَوَافٌ وَاحِدٌ، وَلَمْ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا" رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ نُمَيْرٍ.
Nafi' (may Allah have mercy on him) said: When al-Hajjaj came against Ibn al-Zubayr (may Allah be pleased with them both), and Ibn Umar (may Allah be pleased with them both) had intended to perform Hajj, his sons Salim and Abdullah said to him: It will make no difference if you do not perform Hajj this year; we fear that fighting will break out among the people and you will be prevented from reaching the House. He said: If I am prevented from reaching the House, I will do as we did with the Prophet (peace and blessings be upon him) when Quraysh came between him (peace and blessings be upon him) and the House: he (peace and blessings be upon him) shaved his head and returned. I make you witnesses that I have made Umrah binding upon myself. Then he went to the tree and said the talbiyah for Umrah, until, when he ascended al-Bayda', he said: The matter of both is one and the same; if I am prevented from Umrah, I am prevented from Hajj. Bear witness that I have made Hajj binding upon myself along with my Umrah. He (Nafi') said: At that time he had no sacrificial animal with him. He travelled on until he reached Qudayd, where he bought a sacrificial animal, garlanded it, marked it (ish'ar), and drove it along with him. When he entered Makkah, he performed one tawaf for both of them (Hajj and Umrah), of the House and of Safa and Marwah. He used to say: Whoever combines Hajj and Umrah, one tawaf suffices him. And he did not leave ihram until he had left ihram from both of them together.
أَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ، ثنا عَبَّاسٌ الْأَسْفَاطِيُّ، ثنا ⦗١٧٥⦘ إِبْرَاهِيمُ بْنُ حَمْزَةَ، ثنا الدَّرَاوَرْدِيُّ، ح وَأَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا: ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، ثنا يَعْقُوبُ بْنُ مُحَمَّدِ بْنِ عِيسَى، وَأَحْمَدُ بْنُ أَبِي بَكْرٍ الْمَدَنِيُّ، قَالَا: ثنا الدَّرَاوَرْدِيُّ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ طَافَ لَهُمَا طَوَافًا وَاحِدًا، وَسَعَى لَهُمَا سَعْيًا وَاحِدًا " زَادَا فِي رِوَايَتِهِمَا " وَلَمْ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا " وَرُوِّينَا فِي حَدِيثِ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ " وَقِيلَ فِي مَعْنَاهُ دَخَلَتْ فِي أَجْزَاءِ أَفْعَالِ الْحَجِّ فَاتَّحَدَتَا فِي الْعَمَلِ فَلَا يَطُوفُ الْقَارِنُ أَكْثَرَ مِنْ طَوَافٍ وَاحِدٍ لَهُمَا وَكَذَلِكَ السَّعْيُ كَمَا لَا يُحْرِمُ لَهُمَا إِلَّا إِحْرَامًا وَاحِدًا، وَرَوَى الشَّافِعِيُّ فِي الْقَدِيمِ عَنْ رَجُلٍ أَظُنُّهُ إِبْرَاهِيمَ بْنَ مُحَمَّدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللهُ عَنْهُ، قَالَ فِي الْقَارِنِ يَطُوفُ طَوَافَيْنِ وَيَسْعَى سَعْيًا، قَالَ الشَّافِعِيُّ وَهَذَا عَلَى مَعْنَى قَوْلِنَا يَعْنِي يَطُوفُ حِينَ يَقْدَمُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ يَطُوفُ بِالْبَيْتِ لِلزِّيَارَةِ وَقَالَ بَعْضُ النَّاسِ: عَلَيْهِ طَوَافَانِ وَسَعْيَانِ، وَاحْتَجَّ فِيهِ بِرِوَايَةٍ ضَعِيفَةٍ، عَنْ عَلِيٍّ، وَجَعْفَرٌ يَرْوِي عَنْ عَلِيٍّ قَوْلَنَا، وَقَدْ رُوِّينَاهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ،⦗١٧٦⦘ قَالَ الشَّيْخُ: أَصَحُّ مَا رُوِيَ فِي الطَّوَافَيْنِ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ مَا:.
Sayyiduna Ibn Umar (may Allah be pleased with them both) said that the Messenger of Allah (peace and blessings be upon him) said: "Whoever combines Hajj and Umrah should perform one tawaf for both of them and one sa'y of Safa and Marwah, and he should not leave ihram until he has left ihram from both of them."
(b) Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) narrates from the Prophet (peace and blessings be upon him): "Umrah has entered into Hajj until the Day of Resurrection." Its meaning is that its acts have entered into the acts of Hajj, and the two are united in practice. The qarin will not perform more than one tawaf, and likewise the sa'y, and he will also have only one ihram for them.
(c) Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) said concerning the qarin: He will perform two tawafs and one sa'y. Imam al-Shafi'i (may Allah have mercy on him) said: This is the meaning of our position, that he performs the tawaf of arrival and the sa'y of Safa and Marwah, then performs the tawaf of visitation (ziyarah). Some people say: He performs two tawafs and two sa'ys. They have taken as evidence a weak narration. The Shaykh said: The most authentic is what is reported from Sayyiduna Ali (may Allah be pleased with him) concerning the two tawafs.
(b) Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) narrates from the Prophet (peace and blessings be upon him): "Umrah has entered into Hajj until the Day of Resurrection." Its meaning is that its acts have entered into the acts of Hajj, and the two are united in practice. The qarin will not perform more than one tawaf, and likewise the sa'y, and he will also have only one ihram for them.
(c) Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) said concerning the qarin: He will perform two tawafs and one sa'y. Imam al-Shafi'i (may Allah have mercy on him) said: This is the meaning of our position, that he performs the tawaf of arrival and the sa'y of Safa and Marwah, then performs the tawaf of visitation (ziyarah). Some people say: He performs two tawafs and two sa'ys. They have taken as evidence a weak narration. The Shaykh said: The most authentic is what is reported from Sayyiduna Ali (may Allah be pleased with him) concerning the two tawafs.
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثنا أَبُو مُحَمَّدِ بْنُ صَاعِدٍ، ثنا مُحَمَّدُ بْنُ زُنْبُورٍ، ثنا فُضَيْلُ بْنُ عِيَاضٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ مَالِكِ بْنِ الْحَارِثِ، أَوْ مَنْصُورٍ، عَنْ مَالِكِ بْنِ الْحَارِثِ، عَنْ أَبِي نَصْرٍ، قَالَ: لَقِيتُ عَلِيًّا رَضِيَ اللهُ عَنْهُ، وَقَدْ أَهْلَلْتُ بِالْحَجِّ وَأَهَلَّ هُوَ بِالْحَجِّ وَالْعُمْرَةِ، فَقُلْتُ: هَلْ أَسْتَطِيعُ أَنْ أَفْعَلَ كَمَا فَعَلْتَ؟، قَالَ: " ذَلِكَ لَوْ كُنْتَ بَدَأْتَ بِالْعُمْرَةِ " قُلْتُ: كَيْفَ أَفْعَلُ إِذَا أَرَدْتُ ذَلِكَ؟، قَالَ: " تَأْخُذُ إدَاوَةً مِنْ مَاءٍ فَتُفِيضُهَا عَلَيْكَ ثُمَّ تُهِلُّ بِهِمَا جَمِيعًا، ثُمَّ تَطُوفُ لَهُمَا طَوَافَيْنِ وَتَسْعَى لَهُمَا سَعْيَيْنِ، وَلَا يَحِلُّ لَكَ حَرَامٌ دُونَ يَوْمِ النَّحْرِ "، قَالَ مَنْصُورٌ: فَذَكَرْتُ ذَلِكَ لِمُجَاهِدٍ، قَالَ: مَا كُنَّا نُفْتِي إِلَّا بِطَوَافٍ وَاحِدٍ فَأَمَّا الْآنَ فَلَا تَفْعَلْ، كَذَا رُوِيَ عَنْ فُضَيْلٍ، عَنْ مَنْصُورٍ، وَرَوَاهُ الثَّوْرِيُّ، عَنْ مَنْصُورٍ فَلَمْ يَذْكُرْ فِيهِ السَّعْيَ، وَكَذَلِكَ شُعْبَةُ، وَابْنُ عُيَيْنَةَ وَأَبُو نَصْرٍ هَذَا مَجْهُولٌ فَإِنْ صَحَّ فَيُحْتَمَلَ أَنْ يَكُونَ الْمُرَادُ بِهِ طَوَافَ الْقُدُومِ، وَطَوَافَ الزِّيَارَةِ وَأَرَادَ سَعْيًا وَاحِدًا عَلَى مَا رَوَاهُ الثَّوْرِيُّ، وَصَاحِبَاهُ فَلَا يَكُونُ لِرِوَايَةِ جَعْفَرٍ مُخَالِفًا وَقَدْ رُوِيَ بِأَسَانِيدَ ضِعَافٍ عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ مَوْقُوفًا، وَمَرْفُوعًا قَدْ ذَكَرْتُهُ فِي الْخِلَافِيَّاتِ، وَمَدَارُ ذَلِكَ عَلَى الْحَسَنِ بْنِ عُمَارَةَ وَحَفْصِ بْنِ أَبِي دَاوُدَ وَعِيسَى بْنِ عَبْدِ اللهِ، وَحَمَّادِ بْنِ عَبْدِ الرَّحْمَنِ وَكُلُّهُمْ ضَعِيفٌ وَلَا يُحْتَجُّ بِشَيْءٍ مِمَّا رَوَوْهُ مِنْ ذَلِكَ، وَبِاللهِ التَّوْفِيقُ.
Abu Nasr (may Allah have mercy on him) said: I met Sayyiduna Ali (may Allah be pleased with him), and he had entered ihram for Hajj and Umrah while I had entered it for Hajj only. I said: "Can I do as you have done?" He said: "That would be possible had you begun with Umrah." I said: "How should I do it if I want that?" He said: "Take a vessel of water and pour it over yourself, then say the talbiyah for both of them, then perform two tawafs for them and two sa'ys, and nothing forbidden will become lawful for you before the Day of Sacrifice (yawm al-nahr)."
This Abu Nasr is majhul (unknown). It has also been narrated from Ali (may Allah be pleased with him), both mawquf and marfu', through weak chains, which revolve around al-Hasan bin Umarah, Hafs bin Abi Dawud, Isa bin Abdullah and Hammad bin Abd al-Rahman; all of them are da'if (weak), and nothing they narrated on this is used as evidence.
This Abu Nasr is majhul (unknown). It has also been narrated from Ali (may Allah be pleased with him), both mawquf and marfu', through weak chains, which revolve around al-Hasan bin Umarah, Hafs bin Abi Dawud, Isa bin Abdullah and Hammad bin Abd al-Rahman; all of them are da'if (weak), and nothing they narrated on this is used as evidence.
