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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: المفرد والقارن يكفيهما طواف واحد وسعي واحد بعد عرفة فإن كانا قد سعيا بعد طواف القدوم اقتصرا على الطواف بالبيت بعد عرفة وتحللا
Chapter: One tawaf and one sa'i after Arafah suffice for the one performing ifrad and qiran; if they performed sa'i after the tawaf of arrival, they confine themselves to tawaf of the House after Arafah and leave ihram
Bayhaqi 9425 — One tawaf and one sa'i after Arafah suffice for the one
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ اللهِ، أنبأ الْحَسَنُ بْنُ سُفْيَانَ، ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، ثنا أَبِي، ثنا عُبَيْدُ اللهِ، عَنْ نَافِعٍ، قَالَ: أَرَادَ ابْنُ عُمَرَ الْحَجَّ حِينَ نَزَلَ الْحُجَّاجُ بِابْنِ الزُّبَيْرِ فَكَلَّمَهُ ابْنَاهُ سَالِمٌ، وَعَبْدُ اللهِ فَقَالَا: لَا يَضُرُّكَ أَنْ لَا تَحُجَّ الْعَامَ إِنَّا نَخَافُ أَنْ يَكُونَ بَيْنَ النَّاسِ قِتَالٌ فَيُحَالُ بَيْنَكَ وَبَيْنَ الْبَيْتِ، قَالَ: إِنْ حِيلَ بَيْنِي وَبَيْنَ الْبَيْتِ فَعَلْتُ كَمَا فَعَلْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ حَالَتْ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَحَلَقَ وَرَجَعَ وَإِنِّي أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً، ثُمَّ خَرَجَ إِلَى الشَّجَرَةِ فَلَبَّى بِعُمْرَةٍ حَتَّى إِذَا أَشْرَفَ بِظَهْرِ الْبَيْدَاءِ، قَالَ: مَا أَمْرُهُمَا إِلَّا وَاحِدٌ إِنْ حِيلَ بَيْنِي وَبَيْنَ الْعُمْرَةِ، حِيلَ بَيْنِي وَبَيْنَ الْحَجِّ، اشْهَدُوا أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي، قَالَ: وَلَيْسَ مَعَهُ يَوْمَئِذٍ هَدْيٌ فَسَارَ حَتَّى بَلَغَ قُدَيْدًا ابْتَاعَ بِهَا هَدْيًا فَقَلَّدَهُ وَأَشْعَرَهُ وَسَاقَهُ مَعَهُ حَتَّى إِذَا دَخَلَ مَكَّةَ طَافَ لَهُمَا طَوَافًا وَاحِدًا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ، وَكَانَ يَقُولُ: " مَنْ جَمَعَ بَيْنَ الْحَجِّ، وَالْعُمْرَةِ كَفَاهُ طَوَافٌ وَاحِدٌ، وَلَمْ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا" رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ نُمَيْرٍ.
Nafi' (may Allah have mercy on him) said: When al-Hajjaj came against Ibn al-Zubayr (may Allah be pleased with them both), and Ibn Umar (may Allah be pleased with them both) had intended to perform Hajj, his sons Salim and Abdullah said to him: It will make no difference if you do not perform Hajj this year; we fear that fighting will break out among the people and you will be prevented from reaching the House. He said: If I am prevented from reaching the House, I will do as we did with the Prophet (peace and blessings be upon him) when Quraysh came between him (peace and blessings be upon him) and the House: he (peace and blessings be upon him) shaved his head and returned. I make you witnesses that I have made Umrah binding upon myself. Then he went to the tree and said the talbiyah for Umrah, until, when he ascended al-Bayda', he said: The matter of both is one and the same; if I am prevented from Umrah, I am prevented from Hajj. Bear witness that I have made Hajj binding upon myself along with my Umrah. He (Nafi') said: At that time he had no sacrificial animal with him. He travelled on until he reached Qudayd, where he bought a sacrificial animal, garlanded it, marked it (ish'ar), and drove it along with him. When he entered Makkah, he performed one tawaf for both of them (Hajj and Umrah), of the House and of Safa and Marwah. He used to say: Whoever combines Hajj and Umrah, one tawaf suffices him. And he did not leave ihram until he had left ihram from both of them together.
