السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الزكاة
Book of Zakah
باب: المسلم يزرع أرضا من أرض الخراج فيكون عليه في زرعه العشر أو نصف العشر
A Muslim who cultivates kharaj land owes a tenth or half a tenth on his crop
Toggle above to switch between keyword search and direct hadith lookup
قَالَ اللهُ تَعَالَى: {خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ} [التوبة: 103] وَقَالَ: {وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ} [الأنعام: 141] وَقَالَ: {وَمِمَّا أَخْرَجْنَا لَكُمْ مِنَ الْأَرْضِ} [البقرة: 267] وَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ "، وَقَالَ: " فِيمَا سَقَتِ السَّمَاءُ وَالْعُيُونُ الْعُشْرُ وَفِيمَا سُقِيَ بِالنَّضْحِ نِصْفُ الْعُشْرِ "..
Allah Almighty says: "Take from their wealth a charity by which you purify them." [Surah al-Tawbah: 103]
And He said: "And give its due on the day of its harvest." [Surah al-An'am: 141]
And He said: "And from what We have brought forth for you from the earth." [Surah al-Baqarah: 267]
And the Prophet (peace and blessings be upon him) said: "There is no zakah on (produce) less than five wasqs."
And he (peace and blessings be upon him) said: "On (land) watered by the sky (rain) and springs, a tenth ('ushr) is due; and on what is watered by camels (or artificial means), a twentieth (half a tenth) is due."
And He said: "And give its due on the day of its harvest." [Surah al-An'am: 141]
And He said: "And from what We have brought forth for you from the earth." [Surah al-Baqarah: 267]
And the Prophet (peace and blessings be upon him) said: "There is no zakah on (produce) less than five wasqs."
And he (peace and blessings be upon him) said: "On (land) watered by the sky (rain) and springs, a tenth ('ushr) is due; and on what is watered by camels (or artificial means), a twentieth (half a tenth) is due."
أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ، ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ، ثنا يَحْيَى بْنُ آدَمَ، ثنا سُفْيَانُ بْنُ سَعِيدٍ، عَنْ عَمْرِو بْنِ مَيْمُونِ بْنِ مِهْرَانَ، قَالَ: سَأَلْتُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ عَنْ مُسْلِمٍ يَكُونُ فِي يَدَهِ أَرْضُ الْخَرَاجِ فَيُسْأَلُ الزَّكَاةَ فَيَقُولُ: إِنَّ عَلَيَّ الْخَرَاجَ. قَالَ: " الْخَرَاجُ عَلَى الْأَرْضِ، وَفِي الْحَبِّ الزَّكَاةُ " قَالَ: وَسَأَلْتُهُ مَرَّةً أُخْرَى فَقَالَ مِثْلَ ذَلِكَ.
Amr bin Maymun bin Mihran (may Allah have mercy on him) said: I asked Umar bin Abd al-Aziz (may Allah have mercy on him) about the zakah of a Muslim who holds land subject to tax (kharaj): when zakah is asked of him, he says that the tax on it is also due from him. He said: The tax is on the land, and zakah is on the produce. He said: I asked him once more, and he gave the same answer.
وَأَخْبَرَنَا أَبُو سَعِيدٍ، ثنا أَبُو الْعَبَّاسِ، ثنا الْحَسَنُ، ثنا يَحْيَى، ثنا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ، قَالَ: سَأَلْتُ الزُّهْرِيَّ عَنْ زَكَاةِ الْأَرْضِ الَّتِي عَلَيْهَا الْجِزْيَةُ فَقَالَ: " لَمْ يَزَلِ الْمُسْلِمُونَ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَبَعْدَهُ يُعَامَلُونَ عَلَى الْأَرْضِ وَيَسْتَكْرُونَهَا وَيُؤَدُّونَ الزَّكَاةَ مِمَّا خَرَجَ مِنْهَا فَنَرَى هَذِهِ الْأَرْضَ عَلَى نَحْوِ ذَلِكَ " وَالْكَلَامُ فِي سَوَادِ الْعِرَاقِ مَوْضِعُهُ كِتَابُ الْجِزْيَةِ. ⦗٢٢٢⦘ فَأَمَّا الْحَدِيثُ الَّذِي.
Yunus (may Allah have mercy on him) said: I asked al-Zuhri (may Allah have mercy on him) about the zakah of land on which there is a tax. He said: The Muslims always did so in the time of the Messenger of Allah (peace and blessings be upon him) and after him; they would work the land and rent it, and they would also pay zakah. We regard this land in the same way.
أَخْبَرَنَاهُ أَبُو سَعْدٍ الْمَالِينِيُّ، أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ، ثنا عَبْدُ اللهِ بْنُ يَحْيَى السَّرَخْسِيُّ، ثنا يُوسُفُ بْنُ سَعِيدٍ، ثنا يَحْيَى بْنُ عَنْبَسَةَ، ثنا أَبُو حَنِيفَةَ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَجْتَمِعُ عَلَى الْمُسْلِمِ خَرَاجٌ وَعُشْرٌ ". فَهَذَا حَدِيثٌ بَاطِلٌ وَصْلُهُ وَرَفْعُهُ، وَيَحْيَى بْنُ عَنْبَسَةَ مُتَّهَمٌ بَالْوَضْعِ، قَالَ أَبُو سَعْدٍ قَالَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ إِنَّمَا يَرْوِيهِ أَبُو حَنِيفَةَ عَنْ حَمَّادٍ عَنْ إِبْرَاهِيمَ مِنْ قَوْلِهِ رَوَاهُ يَحْيَى بْنُ عَنْبَسَةَ عَنْ أَبِي حَنِيفَةَ فَأَوْصَلَهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: وَيَحْيَى بْنُ عَنْبَسَةَ مَكْشُوفُ الْأَمْرِ فِي ضَعْفِهِ لِرِوَايَاتِهِ عَنِ الثِّقَاتِ بِالْمَوْضُوعَاتِ.
Alqamah (may Allah have mercy on him) narrates from Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Tax and a tenth are not both combined upon a Muslim."
This hadith is false (batil) as a connected and marfu' (raised to the Prophet) report, and Yahya bin 'Anbasah is accused of fabrication. Ibn Adi (may Allah have mercy on him) said: Abu Hanifah narrates it only from Hammad from Ibrahim as Ibrahim's own saying; Yahya bin 'Anbasah narrated it from Abu Hanifah and connected it to the Prophet (peace and blessings be upon him). Yahya bin 'Anbasah's weakness is evident, because he narrates fabricated reports from trustworthy narrators.
This hadith is false (batil) as a connected and marfu' (raised to the Prophet) report, and Yahya bin 'Anbasah is accused of fabrication. Ibn Adi (may Allah have mercy on him) said: Abu Hanifah narrates it only from Hammad from Ibrahim as Ibrahim's own saying; Yahya bin 'Anbasah narrated it from Abu Hanifah and connected it to the Prophet (peace and blessings be upon him). Yahya bin 'Anbasah's weakness is evident, because he narrates fabricated reports from trustworthy narrators.
