السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: المأموم يخالف السنة في الموقف فيقف عن يسار الإمام فلا تفسد صلاته
The follower who goes against the Sunnah in where he stands, standing to the left of the imam, his prayer is not invalidated
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أَخْبَرَنَا أَبُو الْقَاسِمِ عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ اللهِ الْحُرْفِيُّ، أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ الشَّافِعِيُّ، ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ الْجَهْمِ السَّمُرِيُّ، ثنا يَعْلَى بْنُ عُبَيْدٍ الطَّنَافِسِيُّ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، عَنْ أَبِيهِ قَالَ: دَخَلْتُ أَنَا وَعَلْقَمَةُ عَلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ بِالْهَاجِرَةِ فَلَمَّا أَنْ مَالَتِ الشَّمْسُ أَقَامَ الصَّلَاةَ، فَقُمْتُ أَنَا وَصَاحِبِي خَلْفَهُ، فَأَخَذَ بِيَدِي وَيَدِ صَاحِبِي فَجَعَلَنَا عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ، فَقَامَ بَيْنَنَا، وَقَالَ: " هَكَذَا كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ إِذَا كَانُوا ثَلَاثَةً "، فَصَلَّى بِنَا فَلَمَّا انْصَرَفَ قَالَ: " إِنَّهَا سَتَكُونُ أَئِمَّةٌ يُؤَخِّرُونَ الصَّلَاةَ عَنْ مَوَاقِيتِهَا، فَلَا تَنْتَظِرُوهُمْ بِهَا، وَاجْعَلُوا الصَّلَاةَ مَعَهُمْ سُبْحَةً ". وَهَذَا يُحْتَمَلُ إِنْ كَانَ ثَمَّ نَسْخٌ، وَاسْتَدْلَلْنَا عَنْ نَسْخِهِ بِمَا تَقَدَّمَ مِنْ خَبَرِ جَابِرِ بْنِ عَبْدِ اللهِ، وَأَنَسِ بْنِ مَالِكٍ، وَمَا رُوِّينَا عَنْ عَلِيٍّ، وَعُمَرَ رَضِيَ اللهُ عَنْهُمَا وَالْعَامَّةِ، وَقَدْ رُوِّينَا عَنْ أَبِي ذَرٍّ مَا دَلَّ عَلَى أَنَّ الَّذِي شَاهَدَهُ ابْنُ مَسْعُودٍ مِنْ رَسُولِ اللهِ فِي ذَلِكَ إِنَّمَا شَاهَدَهُ فِي غَيْرِ صَلَاةِ جَمَاعَةٍ، وَأَنَّ كُلَّ وَاحِدٍ مِنْهُمْ كَانَ يُصَلِّي لِنَفْسِهِ.
(a) Abd al-Rahman bin al-Aswad (may Allah have mercy on him) narrates from his father: Alqamah (may Allah have mercy on him) and I came to Abdullah bin Mas'ud (may Allah be pleased with him) at midday. When the sun had passed its zenith, he established the prayer, and my companion and I stood behind him. He took my hand and my companion's hand and made us stand on his right and left, and he himself stood between us, and said: "This is what the Messenger of Allah (peace and blessings be upon him) used to do when there were three people." Then he led us in prayer. When he had finished, he said: "Soon there will be imams who delay the prayers; do not wait for them, and pray with them as well; it will be a voluntary prayer for you."
(b) Abu Dharr (may Allah be pleased with him) says that Ibn Mas'ud (may Allah be pleased with him) saw him (peace and blessings be upon him) and his Companions (may Allah be pleased with them) praying voluntary prayer separately; he did not lead them in congregation.
(b) Abu Dharr (may Allah be pleased with him) says that Ibn Mas'ud (may Allah be pleased with him) saw him (peace and blessings be upon him) and his Companions (may Allah be pleased with them) praying voluntary prayer separately; he did not lead them in congregation.
أَخْبَرَنَاهُ أَبُو سَعِيدٍ يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى الْإِسْفَرَايِينِيُّ، أنبأ أَبُو بَحْرٍ مُحَمَّدُ بْنُ الْحَسَنِ الْبَرْبَهَارِيُّ، ثنا بِشْرُ بْنُ مُوسَى، ثنا الْحُمَيْدِيُّ، ثنا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، ثنا قُدَامَةُ بْنُ عَبْدِ اللهِ أَبُو رَوْحٍ قَالَ: حَدَّثَتْنِي جَسْرَةُ بِنْتُ دَجَاجَةَ، عَنْ أَبِي ذَرٍّ " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ لَيْلَةً مِنَ اللَّيَالِي مَقَامَ كَذَا وَكَذَا، فَصَلَّى فِيهِ الْعِشَاءَ الْآخِرَةَ، فَلَمَّا رَأَى الْقَوْمَ قَدْ ثَبَتُوا مَعَهُ فِي مُصَلَّاهُ انْصَرَفَ إِلَى رَحْلِهِ حَتَّى انْكَسَفَتِ الْعُيُونُ وَخَلَا مَقَامُهُ قَامَ فِيهِ وَحْدَهُ، قَالَ أَبُو ذَرٍّ: فَأَقْبَلْتُ فَقُمْتُ خَلْفَهُ فَأَوْمَأَ إِلَى يَمِينِهِ، وَجَاءَ عَبْدُ اللهِ بْنُ مَسْعُودٍ فَقَامَ خَلْفَهُ وَخَلْفِي، فَأَوْمَأَ إِلَيْهِ بِشِمَالِهِ، فَقُمْنَا هَكَذَا، فَجَمَعَ بَيْنَ السَّبَابَةِ وَالْوُسْطَى وَالْأُخْرَى الَّتِي تَلِي الْخِنْصَرَ، يُصَلِّي كُلُّ رَجُلٍ مِنَّا لِنَفْسِهِ ". قَالَ الْحُمَيْدِيُّ: ذَهَبَ ابْنُ مَسْعُودٍ إِلَى هَذَا وَهُوَ يَظُنُّ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَؤُمُّهُمْ فَلَمَّا قَالَ أَبُو ذَرٍّ: كُلُّ وَاحِدٍ مِنَّا يُصَلِّي لِنَفْسِهِ، كَانَ قَوْلُهُ قَدْ بَيَّنَ أَنَّهُ عَلِمَ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ لَمْ يَؤُمَّهُمْ وَهُوَ الَّذِي ابْتَدَأَ الصَّلَاةَ مَعَهُ عِنْدَ تَحْرِيمِهَا، وَابْنُ مَسْعُودٍ الْجَائِي الدَّاخِلُ الَّذِي سَبَقَتْهُ النِّيَّةُ عِنْدَ تَحْرِيمِهَا..
Sayyiduna Abu Dharr (may Allah be pleased with him) says that one night the Messenger of Allah (peace and blessings be upon him) stood at such-and-such a place and prayed the Isha prayer there. When he (peace and blessings be upon him) saw that the people had stayed with him at his place of prayer, he (peace and blessings be upon him) went off to his lodging, until, when eyes had grown heavy with sleep and the place where he (peace and blessings be upon him) had stood was empty, he (peace and blessings be upon him) stood there alone. Sayyiduna Abu Dharr (may Allah be pleased with him) says: I came and stood behind him (peace and blessings be upon him). He (peace and blessings be upon him) signalled to his right, and Sayyiduna Ibn Mas'ud (may Allah be pleased with him) came and stood behind him (peace and blessings be upon him) and behind me; he (peace and blessings be upon him) signalled him to his left, and we stood like this. He joined together his index finger, his middle finger and the finger next to the little finger. Each of us was praying his own prayer.
Note: Al-Humaydi (may Allah have mercy on him) says that Sayyiduna Ibn Mas'ud (may Allah be pleased with him) understood that the Prophet (peace and blessings be upon him) had led them as imam, but Sayyiduna Abu Dharr (may Allah be pleased with him) made clear that each one prayed his own prayer; the Prophet (peace and blessings be upon him) did not lead them as imam.
Note: Al-Humaydi (may Allah have mercy on him) says that Sayyiduna Ibn Mas'ud (may Allah be pleased with him) understood that the Prophet (peace and blessings be upon him) had led them as imam, but Sayyiduna Abu Dharr (may Allah be pleased with him) made clear that each one prayed his own prayer; the Prophet (peace and blessings be upon him) did not lead them as imam.
وَأَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، أنبأ الْحَسَنُ بْنُ يَعْقُوبَ بْنِ يُوسُفَ، ثنا يَحْيَى بْنُ أَبِي طَالِبٍ، أنبأ عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، أنبأ هِشَامُ بْنُ حَسَّانَ قَالَ: ذَكَرْتُ ذَلِكَ لِابْنِ سِيرِينَ، يَعْنِي مَا فَعَلَ ابْنُ مَسْعُودٍ، فَقَالَ ابْنُ سِيرِينَ: كَانَ الْمَسْجِدُ ضَيِّقًا.
Hisham bin Hassan (may Allah have mercy on him) says: I mentioned (this) before Ibn Sirin (may Allah have mercy on him), and he said: Ibn Mas'ud (may Allah be pleased with him) did that because the mosque was narrow.
