السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: القنوت في الصلوات عند نزول نازلة
Qunut in the prayers when a calamity befalls
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ الْفَضْلِ بْنِ مُحَمَّدٍ الشَّعْرَانِيُّ، ثنا جَدِّي، ثنا أَبُو ثَابِتٍ، ثنا إِبْرَاهِيمُ، ح وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ، أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ، ثنا أَبُو بَكْرٍ جَعْفَرُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ، ثنا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ خَالِدٍ، ثنا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ أَنْ يَدْعُوَ عَلَى أَحَدٍ أَوْ يَدْعُوَ لِأَحَدٍ يَقْنُتُ بَعْدَ الرُّكُوعِ، فَرُبَّمَا قَالَ إِذَا قَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ": " اللهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، وَسَلَمَةَ بْنَ هِشَامٍ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ " يَجْهَرُ بِذَلِكَ قَالَ: وَكَانَ يَقُولُ فِي بَعْضِ صَلَوَاتِهِ فِي صَلَاةِ الْفَجْرِ: " اللهُمَّ الْعَنْ فُلَانًا وَفُلَانًا " لَأَحْيَاءٍ مِنَ الْعَرَبِ حَتَّى أَنْزَلَ اللهُ تَعَالَى {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ} [آل عمران: ١٢٨] " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ مُوسَى بْنِ إِسْمَاعِيلَ وَغَيْرِهِ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ.
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) intended to supplicate for someone or against someone, he would make qunut after the ruku', and sometimes, after saying 'Sami'a Allahu liman hamidah, Rabbana wa laka al-hamd' (Allah hears the one who praises Him; our Lord, and to You belongs all praise), he would then, while still standing, make this supplication: "O Allah, rescue al-Walid bin al-Walid, Salamah bin Hisham and the weak among the Muslims. O Allah, afflict the disbelievers of Mudar with Your severe punishment, and make this punishment encompass them for a period like the famine of Yusuf." He would recite these words aloud. Sometimes in the Fajr prayer he (peace and blessings be upon him) would make this supplication against them: "O Allah, curse so-and-so and so-and-so," naming tribes of the Arabs as he supplicated against them, until Allah Almighty revealed this verse: "You have no say at all in the matter; (Allah may) either accept their repentance or punish them, for they are wrongdoers" [Surah Al Imran: 128].
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو زَكَرِيَّا يَحْيَى بْنُ إِبْرَاهِيمَ الْمُزَكِّي، وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي، قَالُوا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا بَحْرُ بْنُ نَصْرٍ قَالَ: قُرِئَ عَلَى ابْنِ وَهْبٍ، أَخْبَرَكَ يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ قَالَ: أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّهُمَا سَمِعَا أَبَا هُرَيْرَةَ يَقُولُ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حِينَ يَفْرُغُ مِنْ صَلَاةِ الْفَجْرِ مِنَ الْقِرَاءَةِ وَيُكَبِّرُ وَيَرْفَعُ رَأْسَهُ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " ثُمَّ يَقُولُ وَهُوَ قَائِمٌ: " اللهُمَّ أَنْجِ وَلِيدَ بْنَ الْوَلِيدِ، وَسَلَمَةَ بْنَ هِشَامٍ، وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ، اللهُمَّ الْعَنْ لَحْيَانَ وَرِعْلًا وَذَكْوَانَ وَعُصَيَّةَ عَصَتِ اللهَ وَرَسُولَهُ " ثُمَّ بَلَغَنَا أَنَّهُ تَرَكَ ذَلِكَ لَمَّا أَنْزَلَ اللهُ عَزَّ وَجَلَّ {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ} [آل عمران: ١٢٨] " رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ، عَنْ أَبِي الطَّاهِرِ وَحَرْمَلَةَ، عَنِ ابْنِ وَهْبٍ.
Sa'id bin al-Musayyab and Abu Salamah bin Abd al-Rahman (may Allah have mercy on them both) narrate that Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: When the Messenger of Allah (peace and blessings be upon him) finished the recitation in the Fajr prayer, he would say the takbir and go into ruku'; then, when he raised his head from ruku', he would say: 'Sami'a Allahu liman hamidah, Rabbana wa laka al-hamd' (Allah hears the one who praises Him; our Lord, and to You belongs all praise). Then, while still standing, he would say: 'Allahumma anji al-Walida bna al-Walid, wa Salamata bna Hisham, wa Ayyasha bna Abi Rabi'ah, wal-mustad'afina mina al-mu'minin. Allahumma-shdud wat'ataka ala Mudar, waj'alha alayhim sinina ka-sini Yusuf. Allahumma-l'an Lihyana wa Ri'lan wa Dhakwana wa Usayyata asat Allaha wa rasulah' (O Allah, rescue al-Walid bin al-Walid, Salamah bin Hisham, Ayyash bin Abi Rabi'ah and the weak and helpless Muslims. O Allah, seize the disbelievers of the tribe of Mudar with Your severe grip, and lengthen the period of this punishment upon them like the famine of Yusuf. O Allah, send Your curse upon Lihyan, Ri'l and Dhakwan, and curse Usayyah too, who disobeyed Allah and His Messenger). Then, when this verse was revealed, the Messenger of Allah (peace and blessings be upon him) abandoned the qunut, namely: "You have no say at all in the matter; (Allah may) either accept their repentance or punish them, for they are wrongdoers" [Surah Al Imran: 128].
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ، أنبأ الشَّافِعِيُّ، أنبأ سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيِّبِ، عَنْ أَبِي ⦗٢٨٢⦘ هُرَيْرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ الثَّانِيَةِ مِنَ الصُّبْحِ قَالَ: " اللهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، وَسَلَمَةَ بْنَ هِشَامٍ، وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ بِمَكَّةَ، اللهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ اللهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ أَبِي نُعَيْمٍ وَرَوَاهُ مُسْلِمٌ، عَنْ عَمْرٍو النَّاقِدِ وَغَيْرِهِ، عَنْ سُفْيَانَ.
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) rose from ruku' in the second rak'ah of the morning prayer, he would say: 'Allahumma anji al-Walida bna al-Walid, wa Salamata bna Hisham, wa Ayyasha bna Abi Rabi'ah, wal-mustad'afina bi-Makkah. Allahumma-shdud wat'ataka ala Mudar. Allahumma-j'alha alayhim sinina ka-sini Yusuf' (O Allah, rescue al-Walid bin al-Walid, Salamah bin Hisham, Ayyash bin Abi Rabi'ah and the weak Muslims of Makkah. O Allah, make Your grip severe upon the disbelievers of Mudar. O Allah, keep this punishment upon them for a long period, like the famine of Yusuf).
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عُقْبَةَ الشَّيْبَانِيُّ بِالْكُوفَةِ ثنا الْهَيْثَمُ بْنُ خَالِدٍ، ثنا أَبُو نُعَيْمٍ، ثنا شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ، ثنا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَمَا هُوَ يُصَلِّي الْعِشَاءَ إِذَا قَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ " ثُمَّ قَالَ قَبْلَ أَنْ يَسْجُدَ: " اللهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ اللهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ أَبِي نُعَيْمٍ، وَأَخْرَجَهُ مُسْلِمٌ مِنْ وَجْهٍ آخَرَ، عَنْ شَيْبَانَ وَكَذَلِكَ قَالَهُ الْأَوْزَاعِيُّ، عَنْ يَحْيَى صَلَاةُ الْعَتَمَةِ وَكَذَلِكَ قَالَهُ هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ يَحْيَى، وَفِي إِحْدَى الرِّوَايَتَيْنِ عَنْهُ الْعِشَاءَ الْآخِرَةَ.
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that once the Messenger of Allah (peace and blessings be upon him) was praying the Isha prayer (al-Awza'i used the words "Salat al-Atamah", and likewise in another narration the words "al-Isha' al-Akhirah" occur). When he (peace and blessings be upon him) said 'Sami'a Allahu liman hamidah' (Allah hears the one who praises Him), he made this supplication before going into prostration: "O Allah, rescue Ayyash bin Abi Rabi'ah. O Allah, rescue Salamah bin Hisham. O Allah, rescue al-Walid bin al-Walid. O Allah, rescue the weak and helpless believers. O Allah, tighten Your grip upon the disbelievers of Mudar. O Allah, make this punishment encompass them like the famine of Yusuf."
أَخْبَرَنَا أَبُو بَكْرٍ الْقَاضِي، أنبأ أَبُو سَهْلِ بْنُ زِيَادٍ الْقَطَّانُ، ثنا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ الْمُنَادِي، ثنا عَبْدُ اللهِ بْنُ بَكْرٍ السَّهْمِيُّ، ثنا هِشَامُ بْنُ أَبِي عَبْدِ اللهِ، ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ عَبْدُ اللهِ بْنُ مُحَمَّدٍ الْكَعْبِيُّ، ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ الْحَارِثِ، ثنا مُعَاذُ بْنُ فَضَالَةَ، ثنا هِشَامُ بْنُ أَبِي عَبْدِ اللهِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا قَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ " فِي الرَّكْعَةِ الْأَخِيرَةِ مِنْ صَلَاةِ الْعِشَاءِ الْآخِرَةِ قَنَتَ فَقَالَ: " اللهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، اللهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللهُمَّ اجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ مُعَاذِ بْنِ فَضَالَةَ.
Sayyiduna Abu Hurayrah (may Allah be pleased with him) says that when the Messenger of Allah (peace and blessings be upon him) said 'Sami'a Allahu liman hamidah' in the last rak'ah of the Isha prayer, he would recite qunut after the ruku': "'Allahumma anji al-Walida bna al-Walid, Allahumma anji Ayyasha bna Abi Rabi'ah, Allahumma anji Salamata bna Hisham, Allahumma anji al-mustad'afina mina al-mu'minin, Allahumma-shdud wat'ataka ala Mudar, Allahumma-j'alha sinina ka-sini Yusuf' (O Allah, rescue al-Walid bin al-Walid; O Allah, rescue Ayyash bin Abi Rabi'ah; O Allah, rescue Salamah bin Hisham; O Allah, rescue the weak among the believers; O Allah, afflict the disbelievers of Mudar with Your severe punishment, and keep this punishment upon them for a long period like the famine of Yusuf)."
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ، أنبأ مُحَمَّدُ بْنُ أَيُّوبَ، أنبأ أَبُو عُمَرَ الْحَوْضِيُّ، ثنا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: وَاللهِ لَأَنَا أَقْرَبُكُمْ صَلَاةً بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَانَ أَبُو هُرَيْرَةَ يَقْنُتُ فِي الرَّكْعَةِ الْأَخِيرَةِ ⦗٢٨٣⦘ مِنْ صَلَاةِ الظُّهْرِ وَعِشَاءِ الْآخِرَةِ وَصَلَاةِ الصُّبْحِ بَعْدَمَا يَقُولُ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَيَدْعُو لِلْمُؤْمِنِينَ وَيَلْعَنُ الْكُفَّارَ ".
Sayyiduna Abu Hurayrah (may Allah be pleased with him) says: By Allah, I will lead you in a prayer that most closely resembles the prayer of the Messenger of Allah (peace and blessings be upon him). He (may Allah be pleased with him), in the last rak'ah of the Zuhr, Isha and Fajr prayers, after saying 'Sami'a Allahu liman hamidah' (Allah has heard the one who praised Him), would supplicate for the believers and supplicate against the disbelievers.
وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ مُحَمَّدُ بْنُ بَكْرٍ، ثنا أَبُو دَاوُدَ، ثنا دَاوُدُ بْنُ أُمَيَّةَ، ثنا مُعَاذٌ يَعْنِي ابْنَ هِشَامٍ صَاحِبَ الدَّسْتُوَائِيِّ قَالَ: حَدَّثَنِي أَبِي فَذَكَرَهُ بِمِثْلِ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ: " وَاللهِ لَأُقَرِّبَنَّ بِكُمْ صَلَاةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ مُعَاذِ بْنِ فَضَالَةَ، عَنْ هِشَامٍ، وَرَوَاهُ مُسْلِمٌ عَنْ مُحَمَّدِ بْنِ الْمُثَنَّى، عَنْ مُعَاذِ بْنِ هِشَامٍ فَهَذِهِ الرِّوَايَةُ أَثْبَتَتِ الْقُنُوتَ فِي الصَّلَوَاتِ الثَّلَاثِ.
(b) Mu'adh bin Hisham narrated it from his father with the same meaning, except that he said: "By Allah, I will bring the prayer of the Messenger of Allah (peace and blessings be upon him) close to you." Likewise, this narration is also found in Sahih Muslim and Sahih al-Bukhari.
(c) From all these narrations, qunut is established in three prayers.
(c) From all these narrations, qunut is established in three prayers.
وَأَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكٍ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يُونُسُ بْنُ حَبِيبٍ، ثنا أَبُو دَاوُدَ، ثنا شُعْبَةُ، أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، سَمِعَ ابْنَ أَبِي لَيْلَى يُحَدِّثُ عَنِ الْبَرَاءِ " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْنُتُ فِي الصُّبْحِ وَالْمَغْرِبِ " أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ مِنْ حَدِيثِ غُنْدَرٍ، عَنْ شُعْبَةَ وَأَخْرَجَهُ مِنْ وَجْهٍ آخَرَ، عَنِ الثَّوْرِيِّ، عَنْ عَمْرِو بْنِ مُرَّةَ.
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to recite qunut in the morning and Maghrib prayers.
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَ، ثنا أَبُو حَاتِمٍ الرَّازِيُّ، ثنا إِبْرَاهِيمُ بْنُ مُوسَى، ثنا مُحَمَّدٌ يَعْنِي عَنْ مُطَرِّفٍ، عَنْ أَبِي الْجَهْمِ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ رَضِيَ اللهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ " لَا يُصَلِّي صَلَاةً مَكْتُوبَةً إِلَّا قَنَتَ فِيهَا " وَمُحَمَّدٌ هَذَا هُوَ ابْنُ أَنَسٍ أَبُو أَنَسٍ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ، وَمُطَرِّفٌ هُوَ ابْنُ طَرِيفٍ.
Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) says that whatever obligatory prayer the Prophet (peace and blessings be upon him) prayed, he would recite qunut in it.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ بْنِ أَيُّوبَ الْفَقِيهُ، أنبأ الْحَسَنُ بْنُ سُفْيَانَ، ثنا حَبَّانُ، ثنا عَبْدُ اللهِ، أنبأ مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ مِنَ الرَّكْعَةِ الْآخِرَةِ مِنَ الْفَجْرِ قَالَ: " اللهُمَّ الْعَنْ فُلَانًا وَفُلَانًا " فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ} [آل عمران: ١٢٨] الْآيَةُ رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ حَبَّانَ.
Salim narrates from his father, Abdullah bin Umar (may Allah be pleased with them both), that he heard the Prophet (peace and blessings be upon him), after raising his head from ruku' in the second rak'ah of Fajr, make this supplication: 'Allahumma-l'an fulanan wa fulanan' (O Allah, send Your curse upon so-and-so and so-and-so). Then Allah Almighty revealed this verse: "You have no say at all in the matter" [Surah Al Imran: 128].
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ، ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ، ثنا يَزِيدُ بْنُ زُرَيْعٍ، ثنا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، " أَنَّ رِعْلًا، وَذَكْوَانَ، وَعُصَيَّةَ، وَبَنِي لَحْيَانَ اسْتَمَدُّوا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَدُوًّا فَأَمَدَّهُمْ بِسَبْعِينَ مِنَ الْأَنْصَارِ كُنَّا نُسَمِّيهِمُ الْقُرَّاءُ فِي زَمَانِهِمْ كَانُوا يَحْتَطِبُونَ بِالنَّهَارِ وَيُصَلُّونَ بِاللَّيْلِ، حَتَّى إِذَا كَانُوا بِبِئْرِ مَعُونَةَ قَتَلُوهُمْ وَغَدَرُوا بِهِمْ، فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَنَتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَهْرًا يَدْعُو فِي صَلَاةِ الصُّبْحِ عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ الْعَرَبِ عَلَى ⦗٢٨٤⦘ رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَبَنِي لَحْيَانَ قَالَ أَنَسٌ فَقَرَأْنَا بِهِمْ قُرْآنًا، ثُمَّ إِنَّ ذَلِكَ رُفِعَ (بَلِّغُوا قَوْمَنَا أَنَّا قَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَأَرْضَانَا " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ عَبْدِ الْأَعْلَى بْنِ حَمَّادٍ النَّرْسِيِّ.
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the people of the tribes of Ri'l, Dhakwan, Usayyah and Banu Lihyan asked for help against an enemy, so the Messenger of Allah (peace and blessings be upon him) sent seventy Companions to help them. We used to call them the qurra' (reciters) of our time; they would gather firewood by day and stand in prayer by night. When they reached the place of Bi'r Ma'unah, these tribes martyred them and betrayed them. When the Prophet (peace and blessings be upon him) learned of this incident, he supplicated for a month in the Fajr prayer against some of the Arab tribes: Ri'l, Dhakwan, Usayyah and Banu Lihyan. Anas (may Allah be pleased with him) says: We used to recite Qur'an about them, then this ruling was lifted: "Convey to our people that we have met our Lord; He is pleased with us and He has made us pleased."
وَحَدَّثَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ إِمْلَاءً أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ، أنبأ أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ، ثنا عَبْدُ الرَّزَّاقِ، أنبأ مَعْمَرٌ، عَنْ عَاصِمٍ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: " مَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَجَدَ عَلَى شَيْءٍ قَطُّ، مَا وَجَدَ عَلَى أَصْحَابِ بِئْرِ مَعُونَةَ وَأَصْحَابِ سَرِيَّةِ الْمُنْذِرِ بْنِ عَمْرٍو، فَمَكَثَ شَهْرًا يَدْعُو عَلَى الَّذِينَ أَصَابُوهُمْ فِي قُنُوتِ صَلَاةِ الْغَدَاةِ يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَلَحْيَانَ "، وَرَوَاهُ قَتَادَةُ، وَعَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، وَأَبُو مِجْلَزٍ لَاحَقُ بْنُ حُمَيْدٍ وَأَنَسُ بْنُ سِيرِينَ، وَمُوسَى بْنُ أَنَسٍ وَعَاصِمُ بْنُ سُلَيْمَانَ الْأَحْوَلُ كُلُّهُمْ عَنْ أَنَسِ بْنِ مَالِكٍ، وَقَالُوا فِي الْحَدِيثِ: شَهْرًا وَرَوَاهُ مَالِكُ بْنُ أَنَسٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسٍ كَذَلِكَ ثَلَاثِينَ صَبَاحًا، وَرَوَاهُ هَمَّامُ بْنُ يَحْيَى، عَنْ إِسْحَاقَ، فَقَالَ: أَرْبَعِينَ صَبَاحًا، وَالصَّحِيحُ ثَلَاثِينَ وَقَدْ رُوِيَ ذَلِكَ أَيْضًا عَنْ هَمَّامٍ وَرُوِيَ عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ فِي قِصَّةِ الْعُرَنِيِّينَ قَالَ: فَأَرْسَلَ فِي آثَارِهِمْ بَعْدَ أَنْ دَعَا عَلَيْهِمْ فِي صَلَاتِهِ خَمْسًا وَعِشْرِينَ مَرَّةً وَتِلْكَ الْقِصَّةُ غَيْرُ هَذِهِ، وَالْمَحْفُوظُ عَنْ حُمَيْدٍ فِي قِصَّةِ الْقُرَّاءِ مَا.
(a) Sayyiduna Anas bin Malik (may Allah be pleased with him) says: I never saw the Messenger of Allah (peace and blessings be upon him) as grieved and distressed as he was over the people of Bi'r Ma'unah and the expedition of al-Mundhir bin Amr. For a month he (peace and blessings be upon him) supplicated in the Fajr prayer against those who had martyred these Companions, and he (peace and blessings be upon him) would supplicate against Ri'l, Dhakwan, Usayyah and Banu Lihyan.
(b) Qatadah, Abd al-Aziz bin Suhayb, Abu Mijlaz Lahiq bin Humayd, Anas bin Sirin, Musa bin Anas and Asim bin Sulayman al-Ahwal (may Allah have mercy on them) all narrate from Sayyiduna Anas (may Allah be pleased with him) the word 'shahran' (for a month), meaning that he (peace and blessings be upon him) supplicated against them for one month.
(c) Malik bin Anas (may Allah have mercy on him) narrated it likewise from Ishaq bin Abdullah bin Abi Talhah (may Allah have mercy on him), from Sayyiduna Anas (may Allah be pleased with him), as thirty days; and Hammam (may Allah have mercy on him) narrates it via Ishaq (may Allah have mercy on him) as forty days.
(d) The narration of 30 days is the correct one.
(e) From Humayd al-Tawil (may Allah have mercy on him), via Sayyiduna Anas (may Allah be pleased with him), the story of the Uraniyyin is transmitted, that he (peace and blessings be upon him) supplicated against them in prayer twenty-five times and after that sent a detachment after them; these are two separate stories.
(b) Qatadah, Abd al-Aziz bin Suhayb, Abu Mijlaz Lahiq bin Humayd, Anas bin Sirin, Musa bin Anas and Asim bin Sulayman al-Ahwal (may Allah have mercy on them) all narrate from Sayyiduna Anas (may Allah be pleased with him) the word 'shahran' (for a month), meaning that he (peace and blessings be upon him) supplicated against them for one month.
(c) Malik bin Anas (may Allah have mercy on him) narrated it likewise from Ishaq bin Abdullah bin Abi Talhah (may Allah have mercy on him), from Sayyiduna Anas (may Allah be pleased with him), as thirty days; and Hammam (may Allah have mercy on him) narrates it via Ishaq (may Allah have mercy on him) as forty days.
(d) The narration of 30 days is the correct one.
(e) From Humayd al-Tawil (may Allah have mercy on him), via Sayyiduna Anas (may Allah be pleased with him), the story of the Uraniyyin is transmitted, that he (peace and blessings be upon him) supplicated against them in prayer twenty-five times and after that sent a detachment after them; these are two separate stories.
أَخْبَرَنَا أَبُو الْقَاسِمِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ يَعْقُوبَ الْإِيَادِيُّ الْمَالِكِيُّ بِبَغْدَادَ أنبأ أَبُو بَكْرٍ أَحْمَدُ بْنُ يُوسُفَ بْنِ خَلَّادٍ النَّصِيبِيُّ، ثنا عُبَيْدُ بْنُ عَبْدِ الْوَاحِدِ، ثنا ابْنُ أَبِي مَرْيَمَ، أنبأ مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنِي حُمَيْدٌ الطَّوِيلُ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ رَضِيَ اللهُ عَنْهُ يَقُولُ: كَانَ شَبَابٌ مِنَ الْأَنْصَارِ يَسْتَمِعُونَ الْقُرْآنَ ثُمَّ يَتَنَحَّوْنَ فِي نَاحِيَةِ الْمَدِينَةِ يَحْسَبُ أَهْلُوهُمْ أَنَّهُمْ فِي الْمَسْجِدِ، وَيَحْسَبُ أَهْلُ الْمَسْجِدِ أَنَّهُمْ فِي أَهْلِيهِمْ فَيُصَلُّونَ مِنَ اللَّيْلِ حَتَّى إِذَا تَقَارَبَ الصُّبْحُ احْتَطَبَ بَعْضُهُمْ، وَاسْتَقَى بَعْضُهُمْ مِنَ الْمَاءِ الْعَذْبِ ثُمَّ يُقْبِلُونَ حَتَّى يَضَعُوا حِزَمَهُمْ وَقِرَبَهُمْ عَلَى أَبْوَابِ حُجَرِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " فَبَعَثَهُمُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى بِئْرِ مَعُونَةَ فَاسْتُشْهِدُوا كُلُّهُمْ، فَدَعَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى مَنْ قَتَلَهُمْ خَمْسَ عَشْرَةَ لَيْلَةً " وَكَذَلِكَ رَوَاهُ عَلْقَمَةُ بْنُ أَبِي عَلْقَمَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: فَدَعَا عَلَى مَنْ قَتَلَهُمْ خَمْسَةَ عَشَرَ يَوْمًا، وَكَذَلِكَ رَوَاهُ جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ مُرْسَلًا خَمْسَةَ عَشَرَ يَوْمًا ⦗٢٨٥⦘ وَالرِّوَايَاتُ فِي الشَّهْرِ أَشْهَرُ وَأَكْثَرُ وَأَصَحُّ وَاللهُ تَعَالَى أَعْلَمُ وَأَكْثَرُ الرِّوَايَاتِ عَنْ أَنَسٍ فِي إِثْبَاتِ الْقُنُوتِ فِي صَّلَاةِ الصُّبْحِ، وَقَدْ ثَبَتَ عَنْهُ فِي الْمَغْرِبِ أَيْضًا.
(a) Humayd al-Tawil narrates from Sayyiduna Anas (may Allah be pleased with him) that young men of the Ansar would listen attentively to the Qur'an, then withdraw to a corner of Madinah; their families would think they were in the mosque, and the people of the mosque would think they were at home. They would pray through the night until, when the morning drew near, some of them would go to gather firewood and some would go to fetch fresh water. Then they would come back and place their bundles and water-skins at the doors of the chambers of the Messenger of Allah (peace and blessings be upon him). The Prophet (peace and blessings be upon him) sent them to Bi'r Ma'unah, and there they were all martyred. After that, the Messenger of Allah (peace and blessings be upon him) supplicated against their killers for fifteen nights.
(b) Likewise, Alqamah bin Abi Alqamah narrated it from Sayyiduna Anas (may Allah be pleased with him). In it he says that the Messenger (peace and blessings be upon him) supplicated against their killers for fifteen days.
(c) Likewise, Ja'far bin Muhammad also transmitted a mursal narration from his father, which mentions fifteen days.
(d) However, the narrations of one month are more famous, clearer and more authentic. 'Wallahu a'lam' (And Allah knows best). Most of the narrations from Sayyiduna Anas (may Allah be pleased with him) establish qunut in the morning prayer, and likewise it is established from Sayyiduna Anas (may Allah be pleased with him) in the Maghrib prayer as well.
(b) Likewise, Alqamah bin Abi Alqamah narrated it from Sayyiduna Anas (may Allah be pleased with him). In it he says that the Messenger (peace and blessings be upon him) supplicated against their killers for fifteen days.
(c) Likewise, Ja'far bin Muhammad also transmitted a mursal narration from his father, which mentions fifteen days.
(d) However, the narrations of one month are more famous, clearer and more authentic. 'Wallahu a'lam' (And Allah knows best). Most of the narrations from Sayyiduna Anas (may Allah be pleased with him) establish qunut in the morning prayer, and likewise it is established from Sayyiduna Anas (may Allah be pleased with him) in the Maghrib prayer as well.
أَخْبَرَنَاهُ أَبُو عَمْرٍو الْبِسْطَامِيُّ، أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ، أَخْبَرَنِي عِمْرَانُ بْنُ مُوسَى، ثنا وَهْبٌ هُوَ ابْنُ بَقِيَّةَ، أنبأ خَالِدٌ هُوَ ابْنُ عَبْدِ اللهِ، عَنْ خَالِدٍ هُوَ الْحَذَّاءُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَنَسٍ، أَنَّهُ كَانَ يَقُولُ: " الْقُنُوتُ فِي الْمَغْرِبِ وَالْغَدَاةِ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ مُسَدَّدٍ وَغَيْرِهِ، عَنْ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ، عَنْ خَالِدٍ الْحَذَّاءِ وَقَالَ: كَانَ الْقُنُوتُ فِي الْمَغْرِبِ وَالْفَجْرِ وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ فِي الْقِصَّةِ الَّتِي رَوَاهَا أَنَسٌ فِي جَمِيعِ الصَّلَوَاتِ.
(a) Abu Qilabah narrates from Sayyiduna Anas (may Allah be pleased with him) that qunut is in the Fajr and Maghrib prayers.
(b) In another narration it is stated that qunut is made in the Maghrib and Fajr prayers.
(c) From Sayyiduna Ibn Abbas (may Allah be pleased with them both) it is also transmitted, regarding this story, that it was in all the prayers.
(b) In another narration it is stated that qunut is made in the Maghrib and Fajr prayers.
(c) From Sayyiduna Ibn Abbas (may Allah be pleased with them both) it is also transmitted, regarding this story, that it was in all the prayers.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا عَلِيُّ بْنُ حِمْشَاذَ الْعَدْلُ، ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي، ثنا عَارِمُ بْنُ الْفَضْلِ، ثنا ثَابِتُ بْنُ يَزِيدَ، ثنا هِلَالُ بْنُ خَبَّابٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " قَنَتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَهْرًا مُتَتَابِعًا فِي الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ وَالصُّبْحِ فِي دُبُرِ كُلِّ صَلَاةٍ إِذَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ فِي الرَّكْعَةِ الْأَخِيرَةِ يَدْعُو عَلَى حَيٍّ مِنْ بَنِي سُلَيْمٍ وَعَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ، وَيُؤَمِّنْ مَنْ خَلْفَهُ، وَكَانَ أَرْسَلَ إِلَيْهِمْ يَدْعُوهُمْ إِلَى الْإِسْلَامِ فَقَتَلُوهُمْ " قَالَ عِكْرِمَةُ هَذَا مِفْتَاحُ الْقُنُوتِ.
Sayyiduna Ibn Abbas (may Allah be pleased with them both) says that for a whole month the Messenger of Allah (peace and blessings be upon him) recited qunut in the last rak'ah of Zuhr, Asr, Maghrib, Isha and Fajr, after saying 'Sami'a Allahu liman hamidah' (Allah has heard the one who praised Him), and he kept supplicating against Ri'l, Dhakwan and Usayyah of Banu Sulaym among the Arab tribes, and those praying behind him would say Amin. These (martyrs) were the people whom he (peace and blessings be upon him) had sent to those tribes to invite them to Islam, and they killed them. Ikrimah (may Allah have mercy on him) says: This is where qunut began.
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، وَأَبُو عَبْدِ اللهِ الْحَافِظُ، قَالَا: أنبأ الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَ الطُّوسِيُّ، أنبأ أَبُو يَحْيَى بْنُ أَبِي مَسَرَّةَ، ثنا أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللهِ بْنُ يَزِيدَ، ثنا اللَّيْثُ، حَدَّثَنِي عِمْرَانُ بْنُ أَبِي أَنَسٍ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ، عَنْ خُفَافِ بْنِ إِيمَاءٍ الْغِفَارِيِّ قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي صَلَاةِ الصُّبْحِ: " اللهُمَّ الْعَنْ بَنِي لَحْيَانَ وَرِعْلًا وَذَكْوَانَ وَعُصَيَّةُ عَصَوَا اللهَ وَرَسُولَهُ، وَغِفَارُ غَفَرَ اللهُ لَهَا، وَأَسْلَمُ سَالَمَهَا اللهُ " أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ مِنْ حَدِيثِ ابْنِ وَهْبٍ، عَنِ اللَّيْثِ.
Sayyiduna Khufaf bin Ima' al-Ghifari (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) used to say in the morning prayer: "O Allah, curse Banu Lihyan, Ri'l and Dhakwan, and Usayyah too, who disobeyed Allah and His Messenger; may Allah forgive Banu Ghifar, and may Allah keep Banu Aslam safe."
(293) Chapter: Abandoning qunut in all the prayers other than Subh once the calamity has lifted, and (qunut) in the Subh prayer for a people or against a people by their names or their tribes
The chapter on abandoning qunut in the remaining prayers besides the morning prayer after the calamity has ended, and on supplicating in the morning prayer for or against a people by naming them or their tribes.
(293) Chapter: Abandoning qunut in all the prayers other than Subh once the calamity has lifted, and (qunut) in the Subh prayer for a people or against a people by their names or their tribes
The chapter on abandoning qunut in the remaining prayers besides the morning prayer after the calamity has ended, and on supplicating in the morning prayer for or against a people by naming them or their tribes.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو عَبْدِ اللهِ إِسْحَاقُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ السُّوسِيُّ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، وَقَالُوا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنبأ الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ، أنبأ أَبِي، ثنا الْأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى، حَدَّثَنِي أَبُو سَلَمَةَ، حَدَّثَنِي أَبُو هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَنَتَ فِي صَلَاةِ الْعَتَمَةِ فِي الرَّكْعَةِ الْأَخِيرَةِ بَعْدَمَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ شَهْرًا يَقُولُ فِي قُنُوتِهِ: " اللهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، اللهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللهُمَّ ⦗٢٨٦⦘ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ " وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ مُحَمَّدُ بْنُ بَكْرٍ، ثنا أَبُو دَاوُدَ، ثنا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، ثنا الْوَلِيدُ هُوَ ابْنُ مُسْلِمٍ ثنا الْأَوْزَاعِيُّ، فَذَكَرَهُ بِإِسْنَادِهِ قَالَ: قَنَتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي صَلَاةِ الْعَتَمَةِ شَهْرًا يَقُولُ فِي قُنُوتِهِ فَذَكَرَهُ بِمِثْلِهِ إِلَّا أَنَّهُ لَمْ يَذْكُرْ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، وَزَادَ فِي آخِرِهِ قَالَ أَبُو هُرَيْرَةَ وَأَصْبَحَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ فَلَمْ يَدْعُ لَهُمْ، فَذَكَرْتُ ذَلِكَ، فَقَالَ: وَمَا تُرَاهُمْ قَدْ قَدِمُوا " رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ، عَنْ مُحَمَّدِ بْنِ مِهْرَانَ الرَّازِيِّ، عَنِ الْوَلِيدِ بْنِ مُسْلِمٍ، وَذَكَرَ عَيَّاشًا وَقَالَ فِي آخِرِهِ قَالَ أَبُو هُرَيْرَةَ: ثُمَّ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَرَكَ الدُّعَاءَ بَعْدُ، فَقُلْتُ أَرَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ تَرَكَ الدُّعَاءَ لَهُمْ قَالَ: فَقِيلَ وَمَا تُرَاهُمْ قَدْ قَدِمُوا.
Sayyiduna Abu Hurayrah (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings be upon him) recited qunut in the last rak'ah of the Isha prayer. After saying 'Sami'a Allahu liman hamidah', he (peace and blessings be upon him) kept reciting for a month: 'Allahumma anji al-Walida bna al-Walid, Allahumma anji Salamata bna Hisham, Allahumma anji Ayyasha bna Abi Rabi'ah, Allahumma anji al-mustad'afina mina al-mu'minin, Allahumma-shdud wat'ataka ala Mudar, Allahumma-j'alha alayhim sinina ka-sini Yusuf' (O Allah, rescue al-Walid bin al-Walid. O Allah, rescue Salamah bin Hisham. O Allah, rescue Ayyash bin Abi Rabi'ah, and rescue the weak Muslims. O Allah, make Your grip severe upon Mudar. O Allah, keep the punishment upon them for a long period like the famine of Yusuf).
Through another chain there is a similar narration, that the Messenger of Allah (peace and blessings be upon him) recited qunut in the Isha prayer for a month. In it he did not mention Ayyash bin Abi Rabi'ah, and at its end he added that one day the Messenger of Allah (peace and blessings be upon him) did not supplicate for them, so I reminded him. He (peace and blessings be upon him) said: "Do you not see them? They have escaped from the disbelievers and arrived."
Imam Muslim narrated this report in his Sahih, but he also mentioned Ayyash, and at its end it says that Abu Hurayrah (may Allah be pleased with him) said: I saw that the Messenger of Allah (peace and blessings be upon him) stopped making the supplication after that. I said: "I see that the Messenger of Allah (peace and blessings be upon him) has stopped supplicating for them." It was said: "Do you not see that they have escaped and arrived?"
Through another chain there is a similar narration, that the Messenger of Allah (peace and blessings be upon him) recited qunut in the Isha prayer for a month. In it he did not mention Ayyash bin Abi Rabi'ah, and at its end he added that one day the Messenger of Allah (peace and blessings be upon him) did not supplicate for them, so I reminded him. He (peace and blessings be upon him) said: "Do you not see them? They have escaped from the disbelievers and arrived."
Imam Muslim narrated this report in his Sahih, but he also mentioned Ayyash, and at its end it says that Abu Hurayrah (may Allah be pleased with him) said: I saw that the Messenger of Allah (peace and blessings be upon him) stopped making the supplication after that. I said: "I see that the Messenger of Allah (peace and blessings be upon him) has stopped supplicating for them." It was said: "Do you not see that they have escaped and arrived?"
