السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: الدليل على أنه لا يبدأ بشيء قبل كلمة التحية

Evidence that nothing is said before the words of al-tahiyyat

2 hadith

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أَخْبَرَنَا أَبُو الْحُسَيْنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثنا أَحْمَدُ بْنُ مَنْصُورٍ هُوَ الرَّمَادِيُّ ثنا عَبْدُ الرَّزَّاقِ، أنبأ مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللهِ، أَنَّ أَبَا مُوسَى، صَلَّى بِالنَّاسِ فَلَمَّا قَعَدَ قَالَ رَجُلٌ: أُقِرَّتِ الصَّلَاةُ بِالْبِرِّ وَالزَّكَاةِ قَالَ: فَلَمَّا انْصَرَفَ أَبُو مُوسَى قَالَ: أَيُّكُمُ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا؟ فَأَرَمَّ الْقَوْمُ، ثُمَّ قَالَ: أَيُّكُمُ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا؟ فَأَرَمَّ الْقَوْمُ، فَقَالَ أَبُو مُوسَى: " يَا حِطَّانُ لَعَلَّكَ قَائِلُهَا، قُلْتُ: وَاللهِ مَا قُلْتُهَا، وَلَقَدْ خَشِيتُ أَنْ تَبْكَعَنِي بِهَا، فَقَامَ رَجُلٌ فَقَالَ: أَنَا قَائِلُهَا، وَمَا أَرَدْتُ بِهَا إِلَّا الْخَيْرَ، فَقَالَ أَبُو مُوسَى: " أَمَا تَدْرُونَ كَيْفَ تُصَلُّونَ؟ إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَنَا فَعَلَّمَنَا صَلَاتَنَا وَبَيَّنَ لَنَا سُنَّتَنَا فَقَالَ: " إِذَا صَلَّيْتُمْ فَأَقِيمُوا صُفُوفَكُمْ، فَإِذَا كَبَّرَ فَكَبِّرُوا، وَإِذَا قَالَ: غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ، فَقُولُوا: آمِينَ، يُجِبْكُمُ اللهُ، وَإِذَا كَبَّرَ وَرَكَعَ فَكَبِّرُوا، وَارْكَعُوا فَإِنَّ الْإِمَامَ يُكَبِّرُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ " فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَتِلْكَ بِتِلْكَ، وَإِذَا قَالَ: سَمِعَ اللهُ لِمَنْ ⦗٢٠٢⦘ حَمِدَهُ، فَقُولُوا: رَبَّنَا لَكَ الْحَمْدُ، فَإِذَا كَانَ عِنْدَ الْقُعُودِ فَلْيَقُلْ أَوَّلَ مَا يَتَكَلَّمُ بِهِ: " التَّحِيَّاتُ الطَّيِّبَاتُ الزَّاكِيَّاتُ لِلَّهِ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ، عَنْ إِسْحَاقَ بْنِ رَاهَوَيْهِ وَغَيْرِهِ، عَنْ عَبْدِ الرَّزَّاقِ.
Hittan bin Abdullah al-Raqashi narrated that Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) led the people in prayer. When he sat (at the end of the prayer), a man said: The prayer has been established along with righteousness and purity. When Abu Musa al-Ash'ari (may Allah be pleased with him) finished the prayer with the salam, he asked: Which of you said these words? All the people remained silent. He asked again: Who said these words? Still no one answered. Then he himself said: O Hittan, perhaps you said these words? I said: By Allah, I did not say this word, but I was afraid that you might punish me because of it. Then a man stood up and said: I said these words, and my intention was good. So Abu Musa (may Allah be pleased with him) said: Do you not know how you should pray? Indeed, the Messenger of Allah (peace and blessings be upon him) addressed us, taught us the Sunnah clearly and taught us the prayer, and said: "When you pray, straighten the rows. When the imam says the takbir, you say the takbir, and when he recites 'Not of those who have earned (Your) anger, nor of those who go astray' [Surah al-Fatihah: 7], say Amin; Allah Almighty will answer your supplication. When the imam says the takbir and bows, you too say the takbir and bow. The imam says the takbir before you and rises before you. So this is in exchange for that (that is, the time by which he bows before you is the time by which he rises from the bowing before you). When the imam says 'Sami'allahu liman hamidah' (Allah hears the one who praises Him), you say 'Rabbana lakal-hamd' (Our Lord, to You belongs all praise). And when he sits, the first thing he should say is: 'At-tahiyyatut-tayyibatuz-zakiyatu lillah, as-salamu 'alayka ayyuhan-nabiyyu wa rahmatullahi wa barakatuh, as-salamu 'alayna wa 'ala 'ibadillahis-salihin, ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan 'abduhu wa rasuluh' (All verbal, financial and the finest acts of worship are for Allah alone. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad (peace and blessings be upon him) is the servant and Messenger of Allah)."
Hadith Reference السنن الكبرى للبيهقي / كتاب الصلاة / 2827
Hadith Grading محدثین: صحيح
Hadith Takhrij «صحيح۔ اخرجه احمد 19017، 19098، 19130۔ ابوداود 972۔ مسلم 404»
أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكٍ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يُونُسُ بْنُ حَبِيبٍ، ثنا أَبُو دَاوُدَ، ثنا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللهِ الرَّقَاشِيِّ، أَنَّ الْأَشْعَرِيَّ صَلَّى بِأَصْحَابِهِ صَلَاةً فَلَمَّا جَلَسَ فِي صَلَاتِهِ قَالَ رَجُلٌ خَلْفَهُ: أُقِرَّتِ الصَّلَاةُ بِالْبِرِّ وَالزَّكَاةِ فَلَمَّا قَضَى الْأَشْعَرِيُّ صَلَاتَهُ قَالَ: أَيُّكُمُ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا؟ فَأَرَمَّ الْقَوْمُ فَقَالَ لِي: يَا حِطَّانُ لَعَلَّكَ قُلْتَهَا، قُلْتُ: مَا قُلْتُهَا وَلَقَدْ رَهِبْتُ أَنْ تَبْكَعَنِي بِهَا، قَالَ الْأَشْعَرِيُّ: أَمَا تَعْلَمُونَ مَا تَقُولُونَ فِي صَلَاتِكُمْ، إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَنَا فَعَلَّمَنَا سُنَّتَنَا وَبَيَّنَ لَنَا صَلَاتَنَا فَقَالَ: " أَقِيمُوا صُفُوفَكُمْ ثُمَّ لِيَؤُمَّكُمْ أَحَدُكُمْ، فَإِذَا كَبَّرَ الْإِمَامُ فَكَبِّرُوا، وَإِذَا قَرَأَ: غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ، فَقُولُوا: آمِينَ يُجِبْكُمُ اللهُ، وَإِذَا رَكَعَ فَارْكَعُوا، فَإِنَّ الْإِمَامَ يَرْكَعُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ " قَالَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَتِلْكَ بِتِلْكَ وَإِذَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقُولُوا: اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ، يَسْمَعِ اللهُ لَكُمْ فَإِنَّ اللهَ عَزَّ وَجَلَّ قَالَ عَلَى لِسَانِ نَبِيِّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، فَإِذَا كَبَّرَ وَسَجَدَ فَكَبِّرُوا وَاسْجُدُوا، فَإِنَّ الْإِمَامَ يَسْجُدُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ " قَالَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَتِلْكَ بِتِلْكَ فَإِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمْ: التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ، وَالسَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " أَخْرَجَهُ مُسْلِمٌ مِنْ حَدِيثِ هِشَامٍ الدَّسْتُوَائِيِّ، وَسَعِيدِ بْنِ أَبِي عَرُوبَةَ، وَأَبِي عَوَانَةَ، عَنْ قَتَادَةَ بِهَذَا اللَّفْظِ إِلَّا أَنَّهُ لَمْ يَذْكُرْ قَوْلَهُ: فَإِنَّ اللهَ قَالَ عَلَى لِسَانِ نَبِيِّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ إِلَّا فِي رِوَايَةِ أَبِي عَوَانَةَ، وَذَكَرَهُ أَيْضًا فِي رِوَايَةِ عَبْدِ الرَّزَّاقِ، وَلَيْسَ فِيمَا رُوِّينَا مِنْ حَدِيثِ عَبْدِ الرَّزَّاقِ.
(a) Hittan bin Abdullah al-Raqashi says that Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) led his companions in prayer. When he sat in the prayer, a man said: "The prayer has been established along with righteousness and purity." When Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) completed the prayer, he said: "Who said these words?" All the people fell silent, so he said to me: O Hittan, it seems you said them. I said: I did not say them, and I was afraid that you might punish me because of it. Then Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) said: Do you not know what you recite in your prayer? The Messenger of Allah (peace and blessings be upon him) addressed us; he (peace and blessings be upon him) taught us the Sunnahs and instructed us in the prayer. He (peace and blessings be upon him) said: "Straighten the rows, then let one of you lead you in prayer. When he says the takbir, you say the takbir, and when the imam says 'Not of those who have earned (Your) anger, nor of those who go astray' [Surah al-Fatihah: 7], say Amin; Allah will answer your supplication. When he bows, you bow, for the imam bows before you and also rises before you; this is in exchange for that (that is, the time by which he bows earlier is the time by which he rises earlier from the bowing). When the imam says 'Sami'allahu liman hamidah' (Allah hears the one who praises Him), you say 'Rabbana lakal-hamd' (Our Lord, to You belongs all praise); Allah will answer your supplication, for Allah Almighty has had these words said on the tongue of His Prophet: 'Sami'allahu liman hamidah' (Allah hears the one who praises Him). When he says the takbir and prostrates, you too say the takbir and prostrate, for the imam prostrates before you and rises before you; this is in exchange for that. When he is at the end (sitting), the first thing the imam among you should say is: 'At-tahiyyat' (All verbal, financial and physical acts of worship are for Allah. Peace be upon you, O Prophet, and the mercy of Allah. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad (peace and blessings be upon him) is His servant and Messenger)."
(b) In the narration of Imam Muslim (may Allah have mercy on him) there is not the statement that Allah Almighty had it said on the tongue of His Prophet: 'Sami'allahu liman hamidah' (Allah hears the one who praises Him).
Hadith Reference السنن الكبرى للبيهقي / كتاب الصلاة / 2828
Hadith Grading محدثین: صحيح
Hadith Takhrij «صحيح۔ وقد تقدم في الذي قبله»