السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: مبتدأ فرض التشهد
The beginning of the obligation of the tashahhud
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا يَحْيَى بْنُ مَنْصُورٍ الْقَاضِي، ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ح وَأَخْبَرَنَا أَبُو سَعِيدٍ الْخَلِيلُ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ يُوسُفَ الْبَسْتِيُّ ⦗١٩٨⦘ الْقَاضِي قَدِمَ عَلَيْنَا بِنَيْسَابُورَ حَاجًّا، ثنا أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ الْمُظَفَّرِ الْبَكْرِيُّ، أنبأ ابْنُ أَبِي خَيْثَمَةَ، ثنا أَبُو نُعَيْمٍ، ثنا الْأَعْمَشُ، ثنا شَقِيقٌ قَالَ: قَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ: كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قُلْنَا: السَّلَامُ عَلَى اللهِ دُونَ عِبَادِهِ السَّلَامُ عَلَى جَبْرَائِيلَ، وَمِيكَائِيلَ وَالسَّلَامُ عَلَى فُلَانٍ وَفُلَانٍ، فَالْتَفَتَ إِلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " إِنَّ اللهَ هُوَ السَّلَامُ، إِذَا صَلَّى أَحَدُكُمْ فَلْيَقُلْ: التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، فَإِنَّكُمْ إِذَا قُلْتُمُوهَا أَصَابَتْ كُلَّ عَبْدٍ صَالِحٍ لِلَّهِ فِي السَّمَاءِ وَالْأَرْضِ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ أَبِي نُعَيْمٍ وَأَخْرَجَهُ مُسْلِمٌ مِنْ حَدِيثِ أَبِي مُعَاوِيَةَ، عَنِ الْأَعْمَشِ.
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: When we prayed behind the Messenger of Allah (peace and blessings be upon him), we would say at the time of the salam: Peace be upon Allah before His servants, peace be upon Jibril and Mika'il (peace be upon them), peace be upon so-and-so, peace be upon so-and-so. One day the Messenger of Allah (peace and blessings be upon him) turned towards us and said: "Allah Almighty is Himself al-Salam (the Source of Peace). When one of you prays, let him say: 'At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuh, as-salamu alayna wa ala ibadillahis-salihin' (All acts of worship, prayers and glorifications are for Allah; peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon all the righteous servants of Allah). When you say these words, your greeting will reach every righteous servant of Allah wherever he is in the heavens and the earth. 'Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan abduhu wa rasuluh' (I bear witness that there is no god but Allah, and I bear witness that Muhammad (peace and blessings be upon him) is the servant of Allah and His Messenger)."
أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثنا أَبُو مُحَمَّدٍ يَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ إِمْلَاءً ثنا أَبُو عُبَيْدِ اللهِ الْمَخْزُومِيُّ سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، ثنا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الْأَعْمَشِ، وَمَنْصُورٍ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنِ ابْنِ مَسْعُودٍ قَالَ: كُنَّا نَقُولُ قَبْلَ أَنْ يُفْرَضَ التَّشَهُّدُ: السَّلَامُ عَلَى اللهِ السَّلَامُ عَلَى جَبْرَائِيلَ، وَمِيكَائِيلَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا تَقُولُوا هَكَذَا فَإِنَّ اللهَ هُوَ السَّلَامُ، وَلَكِنْ قُولُوا: التَّحِيَّاتُ لِلَّهِ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " قَالَ عَلِيٌّ: هَذَا إِسْنَادٌ صَحِيحٌ.
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him): Before the tashahhud was made obligatory, we used to say: 'As-salamu alallah, as-salamu ala Jibrila wa Mika'il' (Peace be upon Allah, peace be upon Jibril and Mika'il). So the Messenger of Allah (peace and blessings be upon him) said: "Do not say it like this, for Allah Almighty is Himself al-Salam. Rather say: 'At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuh, as-salamu alayna wa ala ibadillahis-salihin, ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan abduhu wa rasuluh' (All acts of worship, prayers and glorifications are for Allah. Peace be upon you, O Prophet, and His mercy and blessings, and peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad (peace and blessings be upon him) is the servant of Allah and His Messenger)."
Ali (bin Umar al-Daraqutni) said: This chain is sahih (authentic).
Ali (bin Umar al-Daraqutni) said: This chain is sahih (authentic).
حَدَّثَنَا أَبُو مَنْصُورٍ الظَّفَرُ بْنُ مُحَمَّدٍ الْعَلَوِيُّ إِمْلَاءً، وَمُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ بِنَيْسَابُورَ، وَأَبُو مُحَمَّدٍ جَنَاحُ بْنُ نَذِيرِ بْنِ جَنَاحٍ الْقَاضِي بِالْكُوفَةِ قِرَاءَةً عَلَيْهِمَا، قَالُوا: أنبأ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ الشَّيْبَانِيُّ، ثنا أَحْمَدُ بْنُ حَازِمِ بْنِ أَبِي غَرَزَةَ، أنبأ الْفَضْلُ بْنُ دُكَيْنٍ، ثنا سَيْفُ بْنُ سُلَيْمَانَ قَالَ: سَمِعْتُ مُجَاهِدًا قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ سَخْبَرَةَ أَبُو مَعْمَرٍ ⦗١٩٩⦘ قَالَ: سَمِعْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ يَقُولُ: عَلَّمَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ التَّشَهُّدَ كَفِّي بَيْنَ كَفَّيْهِ كَمَا يُعَلِّمُنِي السُّورَةَ مِنَ الْقُرْآنِ: " التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَهُوَ بَيْنَ ظَهْرَانَيْهِمْ، فَلَمَّا قُبِضَ قُلْنَا: السَّلَامُ عَلَى النَّبِيِّ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ أَبِي نُعَيْمٍ الْفَضْلِ بْنِ دُكَيْنٍ، وَرَوَاهُ مُسْلِمٌ، عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ، عَنْ أَبِي نُعَيْمٍ وَقَدْ رُوِيَ عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي التَّشَهُّدِ.
Abu Ma'mar Abdullah bin Sakhbarah said: I heard Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) say: The Messenger of Allah (peace and blessings be upon him) taught me the tashahhud with my hand between his (peace and blessings be upon him) hands, just as he (peace and blessings be upon him) would teach a surah of the Qur'an: 'At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuh, as-salamu alayna wa ala ibadillahis-salihin, ashhadu an la ilaha illallah wa ashhadu anna Muhammadan abduhu wa rasuluh' (All verbal, physical and financial acts of worship are for Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon all the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad (peace and blessings be upon him) is His servant and His Messenger). That was while he (peace and blessings be upon him) was among us; when he (peace and blessings be upon him) passed away, we said: 'As-salamu alan-Nabiyy' (Peace be upon the Prophet).
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ (ح) وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثنا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي قَالَا: ثنا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنِي أَبِي، ثنا شُعْبَةُ، عَنْ أَبِي بِشْرٍ قَالَ: سَمِعْتُ مُجَاهِدًا يُحَدِّثُ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي التَّشَهُّدِ " التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ قَالَ: قَالَ ابْنُ عُمَرَ: زِدْتُ فِيهَا وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ ابْنُ عُمَرَ: زِدْتُ فِيهَا: وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ "، لَفْظُ حَدِيثِ أَبِي دَاوُدَ وَرَوَاهُ ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ فَوَقَفَهُ إِلَّا أَنَّهُ رَدَّهُ إِلَى حَيَاةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: كُنَّا نَقُولُهَا فِي حَيَاتِهِ، فَلَمَّا مَاتَ قُلْنَا: السَّلَامُ عَلَى النَّبِيِّ وَرَحْمَةُ اللهِ، وَكَانَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ يَرَى رِوَايَةَ سَيْفٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ هِيَ الْمَحْفُوظَةَ دُونَ رِوَايَةِ أَبِي بِشْرٍ، وَاللهُ تَعَالَى أَعْلَمُ وَرُوِيَ عَنْ عَبْدِ اللهِ بْنِ بَابِي، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْهُ كَذَا إِلَّا أَنَّهُ أَخَّرَ قَوْلَهُ لِلَّهِ، وَزَادَ فِي الْأَصْلِ وَبَرَكَاتُهُ وَرُوِيَ عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنِ ابْنِ عُمَرَ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ مُخْتَصَرًا.
(a) Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) reports from the Messenger of Allah (peace and blessings be upon him) concerning the tashahhud that he said: "All verbal, physical and financial acts of worship are for Allah. Peace be upon you, O Prophet, and the mercy of Allah too." Ibn Umar (may Allah be pleased with them both) said: I added 'wa barakatuh' (and His blessings) to it. "Peace be upon us and upon all the righteous servants of Allah. I bear witness that there is no god but Allah." Ibn Umar (may Allah be pleased with them both) said: I added 'wahdahu la sharika lah' (alone, without any partner) to it. "And I bear witness that Muhammad (peace and blessings be upon him) is the servant of Allah and His Messenger."
(b) Ibn Abi Adi narrated this from Shu'bah. He narrated it as mawquf (stopping at the Companion) and said: In his (peace and blessings be upon him) lifetime we used to say: 'As-salamu alayka ayyuhan-Nabiyyu wa rahmatullah' (Peace be upon you, O Prophet, and the mercy of Allah). When he passed away, we began to say: 'As-salamu alan-Nabiyyi wa rahmatullah' (Peace be upon the Prophet and the mercy of Allah).
In another narration reported from Ibn Umar (may Allah be pleased with them both), 'lillah' (for Allah) comes later, that is: 'At-tahiyyatu lillahi was-salawatu wat-tayyibat' (All verbal, physical and financial acts of worship are for Allah), and it also has the addition of 'wa barakatuh'.
Muhammad bin Isma'il al-Bukhari held that the narration of Sayf from Mujahid from Abu Ma'mar from Abdullah bin Mas'ud is the preserved one (mahfuz), rather than the narration of Abu Bishr. And Allah Almighty knows best.
(b) Ibn Abi Adi narrated this from Shu'bah. He narrated it as mawquf (stopping at the Companion) and said: In his (peace and blessings be upon him) lifetime we used to say: 'As-salamu alayka ayyuhan-Nabiyyu wa rahmatullah' (Peace be upon you, O Prophet, and the mercy of Allah). When he passed away, we began to say: 'As-salamu alan-Nabiyyi wa rahmatullah' (Peace be upon the Prophet and the mercy of Allah).
In another narration reported from Ibn Umar (may Allah be pleased with them both), 'lillah' (for Allah) comes later, that is: 'At-tahiyyatu lillahi was-salawatu wat-tayyibat' (All verbal, physical and financial acts of worship are for Allah), and it also has the addition of 'wa barakatuh'.
Muhammad bin Isma'il al-Bukhari held that the narration of Sayf from Mujahid from Abu Ma'mar from Abdullah bin Mas'ud is the preserved one (mahfuz), rather than the narration of Abu Bishr. And Allah Almighty knows best.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ، ثنا مُحَمَّدُ بْنُ غَالِبٍ، وَمُوسَى بْنُ الْحَسَنِ قَالَا: ثنا أَبُو حُذَيْفَةَ، ثنا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا قَعَدَ الْإِمَامُ فِي آخِرِ رَكْعَةٍ مِنْ صَلَاتِهِ، ثُمَّ أَحْدَثَ قَبْلَ أَنْ يَتَشَهَّدَ فَقَدْ تَمَّتْ صَلَاتُهُ " فَهُوَ حَدِيثٌ ضَعِيفٌ وَرَوَاهُ الْقَعْنَبِيُّ، عَنِ الْإِفْرِيقِيِّ.
It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the imam is (sitting) in the sitting posture in the last rak'ah of his prayer, and his ablution is broken before he recites the tashahhud, his prayer is complete."
This is a weak hadith.
This is a weak hadith.
كَمَا أَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ، ثنا تَمْتَامٌ، ثنا عَبْدُ اللهِ يَعْنِي ابْنَ مَسْلَمَةَ الْقَعْنَبِيَّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ، ⦗٢٠٠⦘ وَبَكْرِ بْنِ سَوَادَةَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا رَفَعَ الرَّجُلُ رَأْسَهُ مِنَ السُّجُودِ فِي آخِرِ صَلَاتِهِ، ثُمَّ أَحْدَثَ قَبْلَ أَنْ يُسَلِّمَ فَقَدْ جَازَتْ صَلَاتُهُ " وَهَكَذَا رَوَاهُ الْعَدَنِيُّ، عَنِ الثَّوْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ عَنْهُمَا إِذَا جَلَسَ الْإِمَامُ: " ثُمَّ أَحْدَثَ قَبْلَ أَنْ يُسَلِّمَ فَقَدْ تَمَّتْ صَلَاتُهُ " رَوَاهُ مُعَاذُ بْنُ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ وَزَادَ فِيهِ وَقَضَى فِيهِ تَشَهُّدَهُ، وَعَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ هُوَ الْإِفْرِيقِيُّ ضَعَّفَهُ يَحْيَى الْقَطَّانُ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَأَحْمَدُ بْنُ حَنْبَلٍ، وَيَحْيَى بْنُ مَعِينٍ وَغَيْرُهُمْ مِنْ أَئِمَّةِ الْحَدِيثِ، وَقَدِ اخْتُلِفَ عَلَيْهِ فِيهِ وَهُوَ بِعِلَلِهِ مَذْكُورٌ فِي كِتَابِ الْخِلَافِ.
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "When a man loses his ablution at the end of his prayer, after raising his head from the (last) prostration and before giving the salam, his prayer is valid."
It is narrated from Abd al-Rahman bin Ziyad: When the imam has sat (in the last sitting) and then loses his ablution before giving the salam, his prayer is complete.
Mu'adh bin al-Hakam narrated this same narration from Abd al-Rahman bin Ziyad and added in it: 'wa qada fihi tashahhudah' (having completed the tashahhud in it).
Abd al-Rahman bin Ziyad is al-Ifriqi; Yahya al-Qattan, Abd al-Rahman bin Mahdi, Ahmad bin Hanbal, Yahya bin Ma'in and other imams of hadith declared him da'if (weak). There is also disagreement over this narration from him, and it is mentioned with its defects in Kitab al-Khilaf.
It is narrated from Abd al-Rahman bin Ziyad: When the imam has sat (in the last sitting) and then loses his ablution before giving the salam, his prayer is complete.
Mu'adh bin al-Hakam narrated this same narration from Abd al-Rahman bin Ziyad and added in it: 'wa qada fihi tashahhudah' (having completed the tashahhud in it).
Abd al-Rahman bin Ziyad is al-Ifriqi; Yahya al-Qattan, Abd al-Rahman bin Mahdi, Ahmad bin Hanbal, Yahya bin Ma'in and other imams of hadith declared him da'if (weak). There is also disagreement over this narration from him, and it is mentioned with its defects in Kitab al-Khilaf.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ، أنبأ عَبْدُ اللهِ بْنُ مُحَمَّدٍ، ثنا مُحَمَّدُ بْنُ بَشَّارٍ، ثنا مُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَا: ثنا شُعْبَةُ قَالَ: سَمِعْتُ مُسْلِمًا أَبَا النَّضْرِ قَالَ: سَمِعْتُ حَمَلَةَ بْنَ عَبْدِ الرَّحْمَنِ قَالَ: سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ يَقُولُ: " لَا تَجُوزُ صَلَاةٌ إِلَّا بِتَشَهُّدٍ " وَرُوِّينَا عَنِ ابْنِ مَسْعُودٍ " لَا صَلَاةَ إِلَّا بِتَشَهُّدٍ " فَالَّذِي رُوِيَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ مِنْ قَوْلِهِ إِذَا جَلَسَ مِقْدَارَ التَّشَهُّدِ، ثُمَّ أَحْدَثَ فَقَدْ تَمَّتْ صَلَاتُهُ لَا يَصِحُّ، وَعَاصِمُ بْنُ ضَمْرَةَ غَيْرُ مُحْتَجٍّ بِهِ.
(a) Hamalah bin Abd al-Rahman said: I heard Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) say: There is no prayer without the tashahhud.
(b) It is reported from Sayyiduna Ibn Mas'ud (may Allah be pleased with him): There is no prayer without the tashahhud.
As for what is narrated from Asim bin Damrah from Ali as his own saying, that if he has sat for the length of the tashahhud and then loses his ablution his prayer is complete, it is not sahih (authentic), and Asim bin Damrah is not used as evidence.
(b) It is reported from Sayyiduna Ibn Mas'ud (may Allah be pleased with him): There is no prayer without the tashahhud.
As for what is narrated from Asim bin Damrah from Ali as his own saying, that if he has sat for the length of the tashahhud and then loses his ablution his prayer is complete, it is not sahih (authentic), and Asim bin Damrah is not used as evidence.
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ قَالَ: قَالَ أَبُو عَبْدِ اللهِ يَعْنِي مُحَمَّدَ بْنَ نَصْرٍ، حَدَّثَنِي عَلِيُّ بْنُ سَعِيدٍ قَالَ: سَأَلْتُ أَحْمَدَ بْنَ حَنْبَلٍ عَنْ مَنْ تَرَكَ التَّشَهُّدَ، فَقَالَ: " يُعِيدُ " قُلْتُ فَحَدِيثُ عَلِيٍّ مَنْ قَعَدَ مِقْدَارَ التَّشَهُّدِ، فَقَالَ: " لَا يَصِحُّ ".
Ali bin Sa'id (may Allah have mercy on him) said: I asked Imam Ahmad bin Hanbal (may Allah have mercy on him) about a person who omits the tashahhud, and he said: "He should repeat the prayer." I said: What is your view of the hadith of Sayyiduna Ali (may Allah be pleased with him), that is, 'man qa'ada miqdar al-tashahhud' (whoever sat for the length of the tashahhud)? He said: "That hadith is not sahih (authentic)."
