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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: مبتدأ فرض التشهد
Chapter: The beginning of the obligation of the tashahhud
Bayhaqi 2821 — The beginning of the obligation of the tashahhud
اُردوEn
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ (ح) وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثنا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي قَالَا: ثنا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنِي أَبِي، ثنا شُعْبَةُ، عَنْ أَبِي بِشْرٍ قَالَ: سَمِعْتُ مُجَاهِدًا يُحَدِّثُ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي التَّشَهُّدِ " التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ قَالَ: قَالَ ابْنُ عُمَرَ: زِدْتُ فِيهَا وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ ابْنُ عُمَرَ: زِدْتُ فِيهَا: وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ "، لَفْظُ حَدِيثِ أَبِي دَاوُدَ وَرَوَاهُ ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ فَوَقَفَهُ إِلَّا أَنَّهُ رَدَّهُ إِلَى حَيَاةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: كُنَّا نَقُولُهَا فِي حَيَاتِهِ، فَلَمَّا مَاتَ قُلْنَا: السَّلَامُ عَلَى النَّبِيِّ وَرَحْمَةُ اللهِ، وَكَانَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ يَرَى رِوَايَةَ سَيْفٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ هِيَ الْمَحْفُوظَةَ دُونَ رِوَايَةِ أَبِي بِشْرٍ، وَاللهُ تَعَالَى أَعْلَمُ وَرُوِيَ عَنْ عَبْدِ اللهِ بْنِ بَابِي، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْهُ كَذَا إِلَّا أَنَّهُ أَخَّرَ قَوْلَهُ لِلَّهِ، وَزَادَ فِي الْأَصْلِ وَبَرَكَاتُهُ وَرُوِيَ عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنِ ابْنِ عُمَرَ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ مُخْتَصَرًا.
(a) Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) reports from the Messenger of Allah (peace and blessings be upon him) concerning the tashahhud that he said: "All verbal, physical and financial acts of worship are for Allah. Peace be upon you, O Prophet, and the mercy of Allah too." Ibn Umar (may Allah be pleased with them both) said: I added 'wa barakatuh' (and His blessings) to it. "Peace be upon us and upon all the righteous servants of Allah. I bear witness that there is no god but Allah." Ibn Umar (may Allah be pleased with them both) said: I added 'wahdahu la sharika lah' (alone, without any partner) to it. "And I bear witness that Muhammad (peace and blessings be upon him) is the servant of Allah and His Messenger."
(b) Ibn Abi Adi narrated this from Shu'bah. He narrated it as mawquf (stopping at the Companion) and said: In his (peace and blessings be upon him) lifetime we used to say: 'As-salamu alayka ayyuhan-Nabiyyu wa rahmatullah' (Peace be upon you, O Prophet, and the mercy of Allah). When he passed away, we began to say: 'As-salamu alan-Nabiyyi wa rahmatullah' (Peace be upon the Prophet and the mercy of Allah).
In another narration reported from Ibn Umar (may Allah be pleased with them both), 'lillah' (for Allah) comes later, that is: 'At-tahiyyatu lillahi was-salawatu wat-tayyibat' (All verbal, physical and financial acts of worship are for Allah), and it also has the addition of 'wa barakatuh'.
Muhammad bin Isma'il al-Bukhari held that the narration of Sayf from Mujahid from Abu Ma'mar from Abdullah bin Mas'ud is the preserved one (mahfuz), rather than the narration of Abu Bishr. And Allah Almighty knows best.
(b) Ibn Abi Adi narrated this from Shu'bah. He narrated it as mawquf (stopping at the Companion) and said: In his (peace and blessings be upon him) lifetime we used to say: 'As-salamu alayka ayyuhan-Nabiyyu wa rahmatullah' (Peace be upon you, O Prophet, and the mercy of Allah). When he passed away, we began to say: 'As-salamu alan-Nabiyyi wa rahmatullah' (Peace be upon the Prophet and the mercy of Allah).
In another narration reported from Ibn Umar (may Allah be pleased with them both), 'lillah' (for Allah) comes later, that is: 'At-tahiyyatu lillahi was-salawatu wat-tayyibat' (All verbal, physical and financial acts of worship are for Allah), and it also has the addition of 'wa barakatuh'.
Muhammad bin Isma'il al-Bukhari held that the narration of Sayf from Mujahid from Abu Ma'mar from Abdullah bin Mas'ud is the preserved one (mahfuz), rather than the narration of Abu Bishr. And Allah Almighty knows best.
