السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من كبر تكبيرة واحدة للافتتاح وركع ومن استحب أن يكبر أخرى للركوع
One who said a single takbir for the opening and bowed, and those who held it recommended to say another for bowing
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أَخْبَرَنَا عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ قَتَادَةَ، أنبأ أَبُو الْفَضْلِ بْنُ خَمِيرَوَيْهِ، ثنا أَحْمَدُ بْنُ نَجْدَةَ، ثنا سَعِيدُ بْنُ مَنْصُورٍ، ثنا إِبْرَاهِيمُ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنِ ابْنِ شِهَابٍ قَالَ: " كَانَ ابْنُ عُمَرَ وَزَيْدُ بْنُ ثَابِتٍ إِذَا أَتَيَا الْإِمَامَ وَهُوَ رَاكِعٌ كَبَّرَا تَكْبِيرَةً وَيَرْكَعَانِ بِهَا ".
It is narrated from Ibn Shihab that Sayyiduna Abdullah bin Umar and Zayd bin Thabit (may Allah be pleased with them both) came while the imam was bowing; they said a single takbir and went into bowing.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا مُحَمَّدُ بْنُ خَالِدِ بْنُ خَلِيٍّ، ثنا بِشْرُ بْنُ شُعَيْبِ بْنِ أَبِي حَمْزَةَ، عَنْ أَبِيهِ، عَنِ الزُّهْرِيِّ قَالَ: كَانَ زَيْدُ بْنُ ثَابِتٍ " إِذَا دَخَلَ الْمَسْجِدَ وَالنَّاسُ رُكُوعٌ اسْتَقْبَلَ الْقِبْلَةَ فَكَبَّرَ، ثُمَّ رَكَعَ، ثُمَّ دَبَّ وَهُوَ رَاكِعٌ حَتَّى يَصِلَ إِلَى الصَّفِّ " قَالَ مُحَمَّدٌ: أَخْبَرَنِي ذَاكَ أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ الْأَنْصَارِيُّ، عَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ شُعَيْبٌ: وَقَالَ هِشَامُ بْنُ عُرْوَةَ بْنِ الزُّبَيْرِ: كَانَ عُرْوَةُ يَفْعَلُ ذَلِكَ قَالَ الشَّيْخُ رَحِمَهُ اللهُ: وَرُوِّينَاه فِي الْبَابِ قَبْلَهُ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ.
It is reported from al-Zuhri (may Allah have mercy on him) that when Zayd bin Thabit (may Allah be pleased with him) entered the mosque and the people were bowing, he faced the qiblah, said the takbir and went into bowing, then, while still in the state of bowing, he walked softly until he joined the row.
Urwah bin al-Zubayr (may Allah have mercy on him) also used to do the same.
Imam al-Bayhaqi (may Allah have mercy on him) said: We have already mentioned before this the narration of Abdullah bin Mas'ud (may Allah be pleased with him).
Urwah bin al-Zubayr (may Allah have mercy on him) also used to do the same.
Imam al-Bayhaqi (may Allah have mercy on him) said: We have already mentioned before this the narration of Abdullah bin Mas'ud (may Allah be pleased with him).
وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، ثنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ الْأَصْبَهَانِيُّ، ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ، ثنا أَبُو عَامِرٍ، ثنا الْوَلِيدُ يَعْنِي ابْنَ مُسْلِمٍ قَالَ: قُلْتُ لِمَالِكِ بْنِ أَنَسٍ: إِنَّ بَعْضَهُمْ أَخْبَرَنِي عَنْ حَمَّادٍ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ قَالَ: " إِنْ أَدْرَكَهُمْ رُكُوعًا أَوْ سُجُودًا أَوْ جُلُوسًا يُكَبِّرُ تَكْبِيرَتَيْنِ " فَقَالَ مَالِكٌ: أَمَّا فِي الرُّكُوعِ وَالسُّجُودِ فَذَلِكَ الْأَمْرُ ⦗١٣١⦘ الَّذِي نَعْرِفُهُ، وَأَمَّا تَكْبِيرَتَيْنِ لِلْجُلُوسِ فَإِنِّي لَا أَعْرِفُ هَذَا، قُلْتُ: يُكَبِّرُ وَاحِدَةً يَسْتَفْتِحُ بِهَا وَيَجْلِسُ بِهَا؟ قَالَ: نَعَمْ " قَالَ الشَّيْخُ: إِنْ صَحَّ هَذَا عَنِ ابْنِ مَسْعُودِ فَيُحْتَمَلُ أَنْ يَكُونَ أَرَادَ بِهِ فِي السُّجُودِ فَكَبَّرَ لِلِافِتِتَاحِ فَلَمَّا فَرَغَ مِنَ الِافْتِتَاحِ رَفَعَ الْإِمَامُ بِتَكْبِيرَةٍ وَقَعَدَ فَيُوَافِقُهُ فِي أَذْكَارِهِ وَأَفْعَالِهِ، وَكَذَلِكَ فِي السُّجُودِ أَرَادَ أَنْ يَكُونَ تَكْبِيرُ الْإِمَامِ لِلسُّجُودِ بَعْدَ افْتِتَاحِهِ لِلصَّلَاةِ وَاقْتِدَائِهِ بِهِ وَاللهُ أَعْلَمُ.
(a) It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that if a man finds the people praying in congregation in bowing, prostration or sitting, he should say two takbirs. Imam Malik (may Allah have mercy on him) said: As for bowing and prostration, we know this ruling, but two takbirs in the state of sitting are not within my knowledge. The narrator asked: Should he begin the prayer with a single takbir and sit down? He said: Yes.
(b) Imam al-Bayhaqi (may Allah have mercy on him) said: If this narration is authentic from Sayyiduna Ibn Mas'ud (may Allah be pleased with him), it is possible that he meant this in the case of prostration, that is: he said the takbir to begin the prayer, and the imam, saying one takbir, rose from prostration and sat; the ruling for him then is that he conforms to the imam in his words of remembrance and his actions.
And likewise it would be in prostration, that is: the imam said the takbir for prostration, and he began the prayer with a single takbir and followed the imam.
(b) Imam al-Bayhaqi (may Allah have mercy on him) said: If this narration is authentic from Sayyiduna Ibn Mas'ud (may Allah be pleased with him), it is possible that he meant this in the case of prostration, that is: he said the takbir to begin the prayer, and the imam, saying one takbir, rose from prostration and sat; the ruling for him then is that he conforms to the imam in his words of remembrance and his actions.
And likewise it would be in prostration, that is: the imam said the takbir for prostration, and he began the prayer with a single takbir and followed the imam.
وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ، أنبأ أَبُو مُحَمَّدِ بْنُ حَيَّانَ، ثنا إِبْرَاهِيمُ، ثنا أَبُو عَامِرٍ، ثنا الْوَلِيدُ قَالَ: وَأَخْبَرَنِي إِسْمَاعِيلُ، عَنْ عَمْرِو بْنِ مُهَاجِرٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ: " إِذَا أَدْرَكَهُمْ رُكُوعًا كَبَّرَ تَكْبِيرَتَيْنِ تَكْبِيرَةً لِافْتِتَاحِ الصَّلَاةِ وَتَكْبِيرَةً لِلرُّكُوعِ وَقَدْ أَدْرَكَ الرَّكْعَةَ ".
It is narrated from Umar bin Abd al-Aziz (may Allah have mercy on him) that when a person finds the people bowing, he should say two takbirs, one to begin the prayer and the other for bowing; when he has done so, he has caught the rak'ah.
