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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من كبر تكبيرة واحدة للافتتاح وركع ومن استحب أن يكبر أخرى للركوع
Chapter: One who said a single takbir for the opening and bowed, and those who held it recommended to say another for bowing
Bayhaqi 2590 — One who said a single takbir for the opening and bowed
اُردوEn
وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، ثنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ الْأَصْبَهَانِيُّ، ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ، ثنا أَبُو عَامِرٍ، ثنا الْوَلِيدُ يَعْنِي ابْنَ مُسْلِمٍ قَالَ: قُلْتُ لِمَالِكِ بْنِ أَنَسٍ: إِنَّ بَعْضَهُمْ أَخْبَرَنِي عَنْ حَمَّادٍ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ قَالَ: " إِنْ أَدْرَكَهُمْ رُكُوعًا أَوْ سُجُودًا أَوْ جُلُوسًا يُكَبِّرُ تَكْبِيرَتَيْنِ " فَقَالَ مَالِكٌ: أَمَّا فِي الرُّكُوعِ وَالسُّجُودِ فَذَلِكَ الْأَمْرُ ⦗١٣١⦘ الَّذِي نَعْرِفُهُ، وَأَمَّا تَكْبِيرَتَيْنِ لِلْجُلُوسِ فَإِنِّي لَا أَعْرِفُ هَذَا، قُلْتُ: يُكَبِّرُ وَاحِدَةً يَسْتَفْتِحُ بِهَا وَيَجْلِسُ بِهَا؟ قَالَ: نَعَمْ " قَالَ الشَّيْخُ: إِنْ صَحَّ هَذَا عَنِ ابْنِ مَسْعُودِ فَيُحْتَمَلُ أَنْ يَكُونَ أَرَادَ بِهِ فِي السُّجُودِ فَكَبَّرَ لِلِافِتِتَاحِ فَلَمَّا فَرَغَ مِنَ الِافْتِتَاحِ رَفَعَ الْإِمَامُ بِتَكْبِيرَةٍ وَقَعَدَ فَيُوَافِقُهُ فِي أَذْكَارِهِ وَأَفْعَالِهِ، وَكَذَلِكَ فِي السُّجُودِ أَرَادَ أَنْ يَكُونَ تَكْبِيرُ الْإِمَامِ لِلسُّجُودِ بَعْدَ افْتِتَاحِهِ لِلصَّلَاةِ وَاقْتِدَائِهِ بِهِ وَاللهُ أَعْلَمُ.
(a) It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that if a man finds the people praying in congregation in bowing, prostration or sitting, he should say two takbirs. Imam Malik (may Allah have mercy on him) said: As for bowing and prostration, we know this ruling, but two takbirs in the state of sitting are not within my knowledge. The narrator asked: Should he begin the prayer with a single takbir and sit down? He said: Yes.
(b) Imam al-Bayhaqi (may Allah have mercy on him) said: If this narration is authentic from Sayyiduna Ibn Mas'ud (may Allah be pleased with him), it is possible that he meant this in the case of prostration, that is: he said the takbir to begin the prayer, and the imam, saying one takbir, rose from prostration and sat; the ruling for him then is that he conforms to the imam in his words of remembrance and his actions.
And likewise it would be in prostration, that is: the imam said the takbir for prostration, and he began the prayer with a single takbir and followed the imam.
(b) Imam al-Bayhaqi (may Allah have mercy on him) said: If this narration is authentic from Sayyiduna Ibn Mas'ud (may Allah be pleased with him), it is possible that he meant this in the case of prostration, that is: he said the takbir to begin the prayer, and the imam, saying one takbir, rose from prostration and sat; the ruling for him then is that he conforms to the imam in his words of remembrance and his actions.
And likewise it would be in prostration, that is: the imam said the takbir for prostration, and he began the prayer with a single takbir and followed the imam.
