السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من ركع دون الصف وفي ذلك دليل على إدراك الركعة ولولا ذلك لما تكلفوه
One who bowed before reaching the row, which is evidence of catching the rak'ah, for otherwise they would not have gone to the trouble
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أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا مُحَمَّدُ بْنُ غَالِبٍ، ثنا أَبُو عُمَرَ، ثنا هَمَّامٌ، ثنا زِيَادٌ الْأَعْلَمُ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، أَنَّهُ دَخَلَ الْمَسْجِدَ وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَاكِعٌ فَرَكَعَ قَبْلَ أَنْ يَصِلْ إِلَى الصَّفِّ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " زَادَكَ اللهُ حِرْصًا وَلَا تَعُدْ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ مُوسَى بْنِ إِسْمَاعِيلَ، عَنْ هَمَّامٍ قَالَ الشَّافِعِيُّ: قَوْلُهُ " لَا تَعُدْ " يُشْبِهُ قَوْلَهُ: " لَا تَأْتُوا لِلصَّلَاةِ تَسْعَوْنَ " يَعْنِي وَاللهُ أَعْلَمُ لَيْسَ عَلَيْكَ أَنْ تَرْكَعَ حَتَّى تَصِلَ إِلَى مَوْقِفِكَ لِمَا فِي ذَلِكَ مِنَ التَّعَبِ، كَمَا لَيْسَ عَلَيْكَ أَنْ تَسْعَى إِذَا سَمِعْتَ الْإِقَامَةَ ".
It is narrated from al-Hasan (may Allah have mercy on him) that Sayyiduna Abu Bakrah (may Allah be pleased with him) entered the mosque while the Prophet (peace and blessings be upon him) had already gone into bowing. He too bowed before joining the row. The Prophet (peace and blessings be upon him) said (after the prayer): "May Allah Almighty increase your eagerness (for prayer). Do not do it like this again."
Imam al-Shafi'i (may Allah have mercy on him) said: His (peace and blessings be upon him) words 'Do not do it again' are like his saying 'Do not come to the prayer running.' That is: it is not required of you to bow until you reach your place in the row, because there is hardship in that, just as it is not required of you to run when you hear the iqamah.
Imam al-Shafi'i (may Allah have mercy on him) said: His (peace and blessings be upon him) words 'Do not do it again' are like his saying 'Do not come to the prayer running.' That is: it is not required of you to bow until you reach your place in the row, because there is hardship in that, just as it is not required of you to run when you hear the iqamah.
وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ، أنبأ أَبُو مُحَمَّدِ بْنُ حَيَّانَ، أنبأ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ، أنبأ أَبُو عَامِرٍ، ثنا الْوَلِيدُ بْنُ مُسْلِمٍ، أَخْبَرَنِي ابْنُ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، وَزَيْدَ بْنَ ثَابِتٍ " دَخَلَا الْمَسْجِدَ وَالْإِمَامُ رَاكِعٌ فَرَكَعَا، ثُمَّ دَبَّا وَهُمَا رَاكِعَانِ حَتَّى لَحِقَا بِالصَّفِّ ".
It is narrated from Abu Bakr bin Abd al-Rahman that Sayyiduna Abu Bakr al-Siddiq and Sayyiduna Zayd bin Thabit (may Allah be pleased with them both) entered the mosque while the imam was bowing. They both bowed at once, then, while still in the state of bowing, they walked until they joined the row.
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا بَحْرُ بْنُ نَصْرٍ قَالَ: قُرِئَ عَلَى ابْنِ وَهْبٍ أَخْبَرَكَ يُونُسُ بْنُ يَزِيدَ، وَابْنُ أَبِي ذِئْبٍ، عَنِ ابْنِ شِهَابٍ قَالَ: أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ رَأَى زَيْدَ بْنَ ثَابِتٍ " دَخَلَ الْمَسْجِدَ ⦗١٣٠⦘ وَالْإِمَامُ رَاكِعٌ فَمَشَى حَتَّى أَمْكَنَهُ أَنْ يَصِلَ الصَّفَّ وَهُوَ رَاكِعٌ كَبَّرَ فَرَكَعَ، ثُمَّ دَبَّ وَهُوَ رَاكِعٌ حَتَّى وَصَلَ الصَّفَّ ".
It is narrated from Ibn Shihab (may Allah have mercy on him): Abu Umamah bin Sahl bin Hunayf (may Allah be pleased with him) informed me that he saw Zayd bin Thabit (may Allah be pleased with him) enter the mosque while the imam was bowing. He walked on until it became possible for him to reach the row while bowing, then he said the takbir and went into bowing, then, while bowing, he walked slowly until he joined the row.
أَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ، أنبأ أَبُو الْفَضْلِ بْنُ خَمِيرَوَيْهِ، ثنا أَحْمَدُ بْنُ نَجْدَةَ، ثنا سَعِيدُ بْنُ مَنْصُورٍ، ثنا أَبُو الْأَحْوَصِ، ثنا مَنْصُورٌ، عَنْ زَيْدِ بْنِ وَهْبٍ قَالَ: " خَرَجْتُ مَعَ عَبْدِ اللهِ يَعْنِي ابْنَ مَسْعُودٍ مِنْ دَارِهِ إِلَى الْمَسْجِدِ فَلَمَّا تَوَسَّطْنَا الْمَسْجِدَ رَكَعَ الْإِمَامُ فَكَبَّرَ عَبْدُ اللهِ وَرَكَعَ وَرَكَعَتُ مَعَهُ، ثُمَّ مَشَيْنَا رَاكِعَيْنِ حَتَّى انْتَهَيْنَا إِلَى الصَّفِّ حِينَ رَفَعَ الْقَوْمُ رُءُوسَهُمْ فَلَمَّا قَضَى الْإِمَامُ الصَّلَاةَ قُمْتُ وَأَنَا أَرَى أَنِّي لَمْ أُدْرِكْ فَأَخَذَ عَبْدُ اللهِ بِيَدِي وَأَجْلَسَنِي، ثُمَّ قَالَ: إِنَّكَ قَدْ أَدْرَكْتَ " وَرُوِّينَا فِيهِ عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ رَضِيَ اللهُ عَنْهُمَا.
It is narrated from Zayd bin Wahb: I went out with Abdullah bin Mas'ud (may Allah be pleased with him) from his house towards the mosque. When we reached the middle of the mosque, the imam bowed. Abdullah (may Allah be pleased with him) said the takbir and bowed, and I bowed with him. Then we walked in the state of bowing until we reached the row just as the people raised their heads. When the imam completed the prayer and said the salam, I stood up, because I thought that I had not caught the rak'ah. Abdullah bin Mas'ud (may Allah be pleased with him) took hold of my hand and sat me down, then said: You have caught the rak'ah.
