السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: الاستهام على الأذان
Drawing lots for the adhan
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وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ ثنا أَبُو الْحَسَنِ الْكَارِزِيُّ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ قَالَ: قَالَ أَبُو عُبَيْدٍ حَدَّثَنِيهِ الْأَنْصَارِيُّ مُحَمَّدُ بْنُ عَبْدِ اللهِ عَنْ مَرْحُومٍ الْعَطَّارِ عَنْ أَبِيهِ عَنْ أَبِي الزُّبَيْرِ مُؤَذِّنِ بَيْتِ الْمَقْدِسِ أَنَّ عُمَرَ، قَالَ لَهُ ذَلِكَ إِلَّا أَنَّهُ قَالَ: " وَإِذَا أَقَمْتَ فَاحْذِمْ " قَالَ أَبُو عُبَيْدٍ: قَالَ الْأَصْمَعِيُّ: الْحَذْمُ الْحَدْرُ فِي الْإِقَامَةِ وَقَطْعُ التَّطْوِيلِ، وَرُوِّينَا عَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ يُرْسِلُ الْأَذَانَ وَيَحْذِمُ الْإِقَامَةَ.
(a) Abu al-Zubayr, who was the muezzin of Bayt al-Maqdis, said that Sayyiduna Umar (may Allah be pleased with him) said to him: When you give the iqamah, say it quickly.
(b) Al-Asma'i said: 'Al-hadhm' means 'al-hadr' (speed), that is, avoiding prolonging it.
(c) It is reported from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he would give the adhan slowly and say the iqamah quickly.
(b) Al-Asma'i said: 'Al-hadhm' means 'al-hadr' (speed), that is, avoiding prolonging it.
(c) It is reported from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he would give the adhan slowly and say the iqamah quickly.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو النَّضْرِ الْفَقِيهُ أنبأ مُحَمَّدُ بْنُ أَيُّوبَ أنبأ ابْنُ أَبِي أُوَيْسٍ حَدَّثَنِي مَالِكٌ عَنْ سُمِيِّ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الْأَوَّلِ ثُمَّ لَمْ يَجِدُوا إِلَّا أَنْ يَسْتَهِمُوا عَلَيْهِ لَاسْتَهَمُوا عَلَيْهِ، وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لَاسْتَبَقُوا إِلَيْهِ، وَلَوْ يَعْلَمُونَ مَا فِي الْعَتَمَةِ وَالصُّبْحِ لَأَتَوْهُمَا وَلَوْ حَبْوًا " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي أُوَيْسٍ وَرَوَاهُ مُسْلِمٌ، عَنْ يَحْيَى بْنِ ⦗٦٣٠⦘ يَحْيَى، عَنْ مَالِكٍ قَالَ الْبُخَارِيُّ: وَيُذْكَرُ أَنَّ قَوْمًا اخْتَلَفُوا فِي الْأَذَانِ فَأَقْرَعَ بَيْنَهُمْ سَعْدٌ.
(a) It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If people knew what (virtue) there is in the adhan and the first row, and then found no way (to get it) except by casting lots, they would surely cast lots for it. If they knew what virtue there is in (praying) Zuhr (early), they would race to it. And if they knew what virtue there is in Isha and the morning (prayer), they would surely come to them, even if they had to crawl." (b) Imam al-Bukhari (may Allah have mercy on him) said: It is reported that some people disagreed over giving the adhan, so Sa'd (may Allah be pleased with him) cast lots between them (to decide who would give the adhan).
أَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنبأ أَبُو الْحَسَنِ الْكَارِزِيُّ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا أَبُو عُبَيْدٍ ثنا هُشَيْمٌ ثنا ابْنُ شُبْرُمَةَ قَالَ: " تَشَاجَرَ النَّاسُ فِي الْأَذَانِ بِالْقَادِسِيَّةِ فَاخْتَصَمُوا إِلَى سَعْدٍ فَأَقْرَعَ بَيْنَهُمْ ".
Ibn Shubrumah (may Allah have mercy on him) narrated to us that the people began to quarrel over giving the adhan on the battlefield of Qadisiyyah, so they took their dispute to Sayyiduna Sa'd (may Allah be pleased with him), and he cast lots between them.
