السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من قال بإفراد قوله: قد قامت الصلاة
Those who held that "Qad qamat al-salah" is said once
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ وَأَبُو مُحَمَّدٍ الْحَسَنُ بْنُ مُحَمَّدٍ الْحَلِيمِيُّ الْمَرْوَزِيَّانِ بِمَرْوَ قَالَا: ثنا أَبُو الْمُوَجَّهِ مُحَمَّدُ بْنُ عَمْرِو بْنِ الْمُوَجَّهُ الْفَزَارِيُّ، ثنا عَبْدَانُ بْنُ عُثْمَانَ، أنا عَبْدُ اللهِ وَهُوَ ابْنُ الْمُبَارَكِ أنا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ عَنِ النِّدَاءِ أَنَّ أَوَّلَ مَنْ أُمِرَ بِهِ فِي النَّوْمِ رَجُلٌ مِنَ الْأَنْصَارِ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ يُقَالُ لَهُ: عَبْدُ اللهِ بْنُ زَيْدٍ قَالَ عَبْدُ اللهِ بْنُ زَيْدٍ: بَيْنَا أَنَا نَائِمٌ إِذْ ⦗٦١١⦘ أَرَى رَجُلًا يُمْشَى وَفِي يَدِهِ نَاقُوسٌ فَقُلْتُ: يَا عَبْدَ اللهِ أَتَبِيعُ هَذَا النَّاقُوسَ؟ فَقَالَ: مَا تُرِيدُ إِلَيْهِ؟ فَقُلْتُ: أُرِيدُ أَنْ أَتَّخِذَهُ لِلنِّدَاءِ بِالصَّلَاةِ فَقَالَ: أَلَا أُخْبِرُكَ بِخَيْرٍ مِنْ ذَلِكَ، قُلِ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، حِيَّ عَلَى الصَّلَاةِ، حِيَّ عَلَى الصَّلَاةِ، حِيَّ عَلَى الْفَلَاحِ، حِيَّ عَلَى الْفَلَاحِ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ، ثُمَّ قَالَ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، حِيَّ عَلَى الصَّلَاةِ، حِيَّ عَلَى الْفَلَاحِ، قَدْ قَامَتِ الصَّلَاةُ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ قَالَ ابْنُ الْمُسَيِّبِ: فَاسْتَيْقَظَ عَبْدُ اللهِ بْنُ زَيْدٍ فَجَمَعَ عَلَيْهِ ثِيَابَهُ ثُمَّ أَقْبَلَ حَتَّى أَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالَّذِي أُرِيَ مِنْ ذَلِكَ قَالَ ابْنُ الْمُسَيِّبِ: وَأُرِيَ عُمَرُ بْنُ الْخَطَّابِ مِثْلَ ذَلِكَ فَأَقْبَلَ حَتَّى أَخْبَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالَّذِي أُرِيَ مِنْ ذَلِكَ وَكَانَ أَوَّلُهُمَا سَبَقَ بِالرُّؤْيَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَبْدَ اللهِ بْنُ زَيْدٍ الْأَنْصَارِيَّ فَوَجَدَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ أَمَرَ بِالتَّأْذِينِ فَأَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِلَالًا فَأَذَّنَ بِالْأَذَانِ الْأَوَّلِ ثُمَّ بِالْإِقَامَةِ " هَكَذَا رَوَاهُ يُونُسُ بْنُ يَزِيدَ الْأَيْلِيُّ عَنِ الزُّهْرِيِّ وَرَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ.
Sa'id bin al-Musayyib (may Allah have mercy on him), relating the story of the adhan, said that the first person who was shown it in his sleep was a man of the Ansar from Banu al-Harith bin al-Khazraj named Abdullah bin Zayd (may Allah be pleased with him). He said: I was asleep when suddenly I saw a man walking with a bell (naqus) in his hand. I said: "O servant of Allah, will you sell this bell?" He said: "What do you want with it?" I said: "I want to take it to call people to prayer." He said: "Shall I not tell you of something better than that? Say:"
'Allahu akbar, Allahu akbar, ashhadu an la ilaha illallah, ashhadu an la ilaha illallah, ashhadu anna Muhammadan rasulullah, ashhadu anna Muhammadan rasulullah, hayya 'ala al-salah, hayya 'ala al-salah, hayya 'ala al-falah, hayya 'ala al-falah, Allahu akbar, Allahu akbar, la ilaha illallah' (Allah is the Greatest, Allah is the Greatest, I bear witness that there is no god but Allah, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah, come to prayer, come to prayer, come to success, come to success, Allah is the Greatest, Allah is the Greatest, there is no god but Allah). Then he should say: 'Allahu akbar, Allahu akbar, ashhadu an la ilaha illallah, ashhadu anna Muhammadan rasulullah, hayya 'ala al-salah, hayya 'ala al-falah, qad qamat al-salah, Allahu akbar, Allahu akbar, la ilaha illallah' (Allah is the Greatest, Allah is the Greatest, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah, come to prayer, come to success, the prayer has been established, Allah is the Greatest, Allah is the Greatest, there is no god but Allah). Ibn al-Musayyib (may Allah have mercy on him) said: Abdullah bin Zayd (may Allah be pleased with him) woke up, gathered his clothes about him and came to the Messenger of Allah (peace and blessings be upon him); he had been shown the adhan in his dream. He said: Umar bin al-Khattab (may Allah be pleased with him) was also shown something like it, and he came and informed the Messenger of Allah (peace and blessings be upon him) of what he had been shown. The first of the two (may Allah be pleased with them both) to reach the Messenger of Allah (peace and blessings be upon him) with the dream was Abdullah bin Zayd al-Ansari (may Allah be pleased with him). He found that the Messenger of Allah (peace and blessings be upon him) had already ordered the call to prayer, and he (peace and blessings be upon him) ordered Bilal (may Allah be pleased with him) to give the adhan; he first gave the adhan, then the iqamah.
'Allahu akbar, Allahu akbar, ashhadu an la ilaha illallah, ashhadu an la ilaha illallah, ashhadu anna Muhammadan rasulullah, ashhadu anna Muhammadan rasulullah, hayya 'ala al-salah, hayya 'ala al-salah, hayya 'ala al-falah, hayya 'ala al-falah, Allahu akbar, Allahu akbar, la ilaha illallah' (Allah is the Greatest, Allah is the Greatest, I bear witness that there is no god but Allah, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah, come to prayer, come to prayer, come to success, come to success, Allah is the Greatest, Allah is the Greatest, there is no god but Allah). Then he should say: 'Allahu akbar, Allahu akbar, ashhadu an la ilaha illallah, ashhadu anna Muhammadan rasulullah, hayya 'ala al-salah, hayya 'ala al-falah, qad qamat al-salah, Allahu akbar, Allahu akbar, la ilaha illallah' (Allah is the Greatest, Allah is the Greatest, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah, come to prayer, come to success, the prayer has been established, Allah is the Greatest, Allah is the Greatest, there is no god but Allah). Ibn al-Musayyib (may Allah have mercy on him) said: Abdullah bin Zayd (may Allah be pleased with him) woke up, gathered his clothes about him and came to the Messenger of Allah (peace and blessings be upon him); he had been shown the adhan in his dream. He said: Umar bin al-Khattab (may Allah be pleased with him) was also shown something like it, and he came and informed the Messenger of Allah (peace and blessings be upon him) of what he had been shown. The first of the two (may Allah be pleased with them both) to reach the Messenger of Allah (peace and blessings be upon him) with the dream was Abdullah bin Zayd al-Ansari (may Allah be pleased with him). He found that the Messenger of Allah (peace and blessings be upon him) had already ordered the call to prayer, and he (peace and blessings be upon him) ordered Bilal (may Allah be pleased with him) to give the adhan; he first gave the adhan, then the iqamah.
كَمَا أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ حَمْدَوَيْهِ، أنبأ أَبُو بَكْرٍ أَحْمَدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ الزَّاهِدُ بِبَغْدَادَ، ثنا عَبْدُ اللهِ بْنُ أَحْمَدِ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي ثنا يَعْقُوبُ هُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنِي أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ: ذَكَرَ مُحَمَّدُ بْنُ مُسْلِمٍ الزُّهْرِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ عَبْدِ اللهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ، قَالَ: لَمَّا أَجْمَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَضْرِبَ بِالنَّاقُوسِ يَجْمَعُ النَّاسَ لِلصَّلَاةِ وَهُوَ لَهُ كَارِهٌ لِمَوَافَقَةِ النَّصَارَى أَطَافَ بِي مِنَ اللَّيْلِ طَائِفٌ وَأَنَا نَائِمٌ، رَجُلٌ عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ وَفِي يَدهِ نَاقُوسٌ يَحْمِلُهُ فَقُلْتُ لَهُ: يَا عَبْدَ اللهِ أَتَبِيعُ النَّاقُوسَ؟ قَالَ: وَمَا تَصْنَعُ بِهِ؟ قُلْتُ: أَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ: أَفَلَا أَدُلُّكَ عَلَى خَيْرٍ مِنْ ذَلِكَ؟ فَقُلْتُ: بَلَى فَقَالَ: تَقُولُ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، حِيَّ عَلَى الصَّلَاةِ، حِيَّ عَلَى الصَّلَاةِ، حِيَّ عَلَى الْفَلَاحِ، حِيَّ عَلَى الْفَلَاحِ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ، ثُمَّ اسْتَأْخَرَ غَيْرَ بَعِيدٍ ثُمَّ قَالَ: ثُمَّ تَقُولُ إِذَا أَقَمْتَ الصَّلَاةَ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، حِيَّ عَلَى الصَّلَاةِ، حِيَّ عَلَى الْفَلَاحِ، قَدْ قَامَتِ الصَّلَاةُ، قَدْ قَامَتِ الصَّلَاةُ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ، فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ بِمَا رَأَيْتُ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ هَذِهِ لَرُؤْيَا حَقٍّ إِنْ شَاءَ اللهُ تَعَالَى ثُمَّ أَمَرَ بِالتَّأْذِينِ" فَكَانَ بِلَالٌ مَوْلَى أَبِي بَكْرٍ يُؤَذِّنُ بِذَلِكَ ⦗٦١٢⦘ وَلِمُحَمَّدِ بْنِ إِسْحَاقَ بْنِ يَسَارٍ فِيهِ إِسْنَادٌ آخَرُ بِمِثْلِ ذَلِكَ.
It is narrated from Sayyiduna Abdullah bin Zayd bin Abd Rabbih (may Allah be pleased with him): When the Messenger of Allah (peace and blessings be upon him) had resolved to have the bell (naqus) struck to gather the people for prayer, while he (peace and blessings be upon him) disliked it because it resembled the Christians, one night, while I was asleep, a man came circling around me in a dream. He wore two green garments and had a bell in his hand. I said to him: "O servant of Allah, will you sell this bell?" He said: "What will you do with it?" I said: "I will call people to prayer with it." He said: "Shall I not tell you of something better than that?" I said: "Certainly!" He said: "Say: 'Allahu akbar, Allahu akbar, Allahu akbar, Allahu akbar, ashhadu an la ilaha illallah, ashhadu an la ilaha illallah, ashhadu anna Muhammadan rasulullah, ashhadu anna Muhammadan rasulullah, hayya 'ala al-salah, hayya 'ala al-salah, hayya 'ala al-falah, hayya 'ala al-falah, Allahu akbar, Allahu akbar, la ilaha illallah' (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, I bear witness that there is no god but Allah, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah, come to prayer, come to prayer, come to success, come to success, Allah is the Greatest, Allah is the Greatest, there is no god but Allah)." Then he stayed a little while, then said: "When you say the iqamah, say: 'Allahu akbar, Allahu akbar, ashhadu an la ilaha illallah, ashhadu anna Muhammadan rasulullah, hayya 'ala al-salah, hayya 'ala al-falah, qad qamat al-salah, qad qamat al-salah, Allahu akbar, Allahu akbar, la ilaha illallah' (Allah is the Greatest, Allah is the Greatest, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah, come to prayer, come to success, the prayer has been established, the prayer has been established, Allah is the Greatest, Allah is the Greatest, there is no god but Allah)." In the morning I came to the Messenger of Allah (peace and blessings be upon him) and told him what I had seen. The Messenger of Allah (peace and blessings be upon him) said: "This is a true dream, if Allah Almighty wills." Then he (peace and blessings be upon him) ordered the adhan, and Sayyiduna Bilal (may Allah be pleased with him), the freed slave of Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him), used to give the adhan.
أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ ثنا يَعْقُوبُ ثنا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ، قَالَ: حَدَّثَنِي أَبِي عَبْدُ اللهِ بْنُ زَيْدٍ، قَالَ: لَمَّا أَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالنَّاقُوسِ يُعْمَلُ لِيُضْرَبَ بِهِ لِجَمْعِ الصَّلَاةِ فَذَكَرَ الْحَدِيثَ فِي رُؤْيَاهُ وَفِي حِكَايَةِ الْأَذَانِ بِنَحْوِ حَدِيثِ ابْنِ الْمُسَيِّبِ وَقَالَ فِي الْإِقَامَةِ: ثُمَّ تَقُولُ إِذَا أَقَمْتَ الصَّلَاةَ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، حِيَّ عَلَى الصَّلَاةِ، حِيَّ عَلَى الْفَلَاحِ، قَدْ قَامَتِ الصَّلَاةُ، قَدْ قَامَتِ الصَّلَاةُ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ، فَعَادَ الْحَدِيثُ إِلَى إِفْرَادِ سَائِرِ كَلِمَاتِ الْإِقَامَةِ وَتَثْنِيَةِ قَوْلِهِ قَدْ قَامَتِ الصَّلَاةُ. أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ الْحَافِظُ أَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ: لَيْسَ فِي أَخْبَارِ عَبْدِ اللهِ بْنِ زَيْدٍ فِي قِصَّةِ الْأَذَانِ خَبَرٌ أَصَحُّ مِنْ هَذَا لِأَنَّ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ زَيْدٍ سَمِعَهُ مِنْ أَبِيهِ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى لَمْ يَسْمَعْهُ مِنْ عَبْدِ اللهِ بْنِ زَيْدٍ.
Sayyiduna Abdullah bin Zayd (may Allah be pleased with him) said: When the Messenger of Allah (peace and blessings be upon him) ordered a bell (naqus) to be made, so that it would be struck to gather people for prayer, and he narrated the story of his dream and the account of the adhan. The rest is like the hadith of Ibn al-Musayyib, and regarding the iqamah it says: "Then when you say the iqamah for prayer, say: 'Allahu akbar, Allahu akbar, ashhadu an la ilaha illallah, ashhadu anna Muhammadan rasulullah, hayya 'ala al-salah, hayya 'ala al-falah, qad qamat al-salah, qad qamat al-salah, Allahu akbar, Allahu akbar, la ilaha illallah' (Allah is the Greatest, Allah is the Greatest, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah, come to prayer, come to success, the prayer has been established, the prayer has been established, Allah is the Greatest, Allah is the Greatest, there is no god but Allah)." All the words of the iqamah are once each, except 'Qad qamat al-salah' (The prayer has indeed been established), which is twice.
Muhammad bin Yahya said: Among the reports of Abdullah bin Zayd about the story of the adhan, there is none more authentic than this, because Muhammad bin Abdullah bin Zayd heard it from his father, whereas Abd al-Rahman bin Abi Layla did not hear it from Abdullah bin Zayd.
Muhammad bin Yahya said: Among the reports of Abdullah bin Zayd about the story of the adhan, there is none more authentic than this, because Muhammad bin Abdullah bin Zayd heard it from his father, whereas Abd al-Rahman bin Abi Layla did not hear it from Abdullah bin Zayd.
أَخْبَرَنَا أَبُو سَعِيدٍ يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى الْإِسْفَرَايِينِيُّ بِنَيْسَابُورَ أنا أَبُو بَحْرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنُ كَوْثَرٍ الْبَرْبَهَارِيُّ، ثنا بِشْرُ بْنُ مُوسَى الْأَسَدِيُّ ثنا عَبْدُ اللهِ بْنُ الزُّبَيْرِ الْحُمَيْدِيُّ ثنا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدِ بْنِ عَائِذِ الْقَرَظِ، حَدَّثَنِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَمَّارٍ، وَعَمَّارٌ، وَعُمَرُ، ابْنَا حَفْصِ بْنِ عُمَرَ بْنِ سَعْدٍ، عَنْ عَمَّارِ بْنِ سَعْدٍ عَنْ أَبِيهِ سَعْدِ الْقَرَظِ أَنَّهُ سَمِعَهُ يَقُولُ: " إِنَّ هَذَا الْأَذَانَ أَذَانُ بِلَالٍ الَّذِي أَمَرَ بِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَإِقَامَتَهُ وَهُوَ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، ثُمَّ يَرْجِعُ فَيَقُولُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، حِيَّ عَلَى الصَّلَاةِ، حِيَّ عَلَى الصَّلَاةِ، حِيَّ عَلَى الْفَلَاحِ، حِيَّ عَلَى الْفَلَاحِ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ، وَالْإِقَامَةُ وَاحِدَةً وَاحِدَةً وَيَقُولُ: قَدْ قَامَتِ الصَّلَاةُ مَرَّةً وَاحِدَةً " وَذَكَرَ بَاقِي الْحَدِيثِ بِطُولِهِ قَالَ الْحُمَيْدِيُّ: ثنا أَبُو إِسْمَاعِيلَ إِبْرَاهِيمُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ قَالَ: سَمِعْتُ جَدِّي عَبْدَ الْمَلِكِ بْنَ أَبِي مَحْذُورَةَ يُحَدِّثُ عَنْ أَبِيهِ أَبِي مَحْذُورَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَلْقَى هَذَا الْأَذَانَ عَلَيْهِ فَذَكَرَ التَّكْبِيرَ فِي صَدْرِهِ أَرْبَعَ مَرَّاتٍ ثُمَّ ذَكَرَ الْأَذَانَ بِالتَّرْجِيعِ قَالَ الْحُمَيْدِيُّ: وَثنا إِبْرَاهِيمُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ قَالَ: ⦗٦١٣⦘ أَدْرَكْتُ جَدِّي وَأَبِي وَأَهِلِي يُقِيمُونَ فَيَقُولُونَ فَذَكَرَ الْإِقَامَةَ فُرَادَى وَقَالَ: قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ، قَالَ الْحُمَيْدِيُّ: الْقَوْلُ فِيهِمَا مَعًا قَوْلُ أَهْلِ مَكَّةَ قَالَ الْحُمَيْدِيُّ: شَهِدَ أَبُو مَحْذُورَةَ عَلَى أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَلْقَى عَلَيْهِ فِي أَوَّلِ الْأَذَانِ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ، وَشَهِدَ سَعْدٌ عَلَى بِلَالٍ بِمَرَّةٍ وَاحِدَةٍ فَكَانَ مُوَافِقًا لِأَبِي مَحْذُورَةَ فِيهَا وَكَانَ أَبُو مَحْذُورَةَ زَائِدًا شَاهِدًا عَلَى الْآخَرِ فَصِرْنَا إِلَى: قَدْ قَامَتِ الصَّلَاةُ مَرَّتَيْنِ لِأَنَّ أَنَسَ بْنَ مَالِكٍ قَالَ: أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ إِلَّا الْإِقَامَةَ فَصَارَ أَنَسٌ شَاهِدًا عَلَى أَنَّ بِلَالًا أُمِرَ بِتَثْنِيَةِ كَلِمَةِ الْإِقَامَةِ فَمِنْ أَجْلِ ذَلِكَ صِرْنَا إِلَى تَثْنِيَةِ قَدْ قَامَتِ الصَّلَاةُ وَلِأَنَّ احْتِجَاجَ النَّاسِ عَلَى أَهْلِ الْمَدِينَةِ بِتَثْنِيَتِهِمَا قَالَ الشَّيْخُ: وَهَذَا الْكَلَامُ الَّذِي ذَكَرَهُ الْحُمَيْدِيُّ فَإِنَّمَا أَخَذَهُ عَنْ أُسْتَاذِهِ مُحَمَّدِ بْنِ إِدْرِيسِ الشَّافِعِيِّ رَحِمَهُ اللهُ تَعَالَى ذِكْرُهُ فِي كِتَابِ الْقَدِيمِ رِوَايَةَ الزَّعْفَرَانِيِّ عَنْهُ بِمَعْنَاهُ مُخْتَصَرًا.
Ammar bin Sa'd narrates from his father Sa'd al-Qaraz (may Allah be pleased with him) that this is the adhan of Bilal (may Allah be pleased with him) and his iqamah, which the Messenger of Allah (peace and blessings be upon him) ordered him to give: 'Allahu akbar, Allahu akbar, ashhadu an la ilaha illallah, ashhadu an la ilaha illallah, ashhadu anna Muhammadan rasulullah, ashhadu anna Muhammadan rasulullah' (Allah is the Greatest, Allah is the Greatest, I bear witness that there is no god but Allah, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah). Then he repeats and says: 'Ashhadu an la ilaha illallah, ashhadu an la ilaha illallah, ashhadu anna Muhammadan rasulullah, ashhadu anna Muhammadan rasulullah, hayya 'ala al-salah, hayya 'ala al-salah, hayya 'ala al-falah, hayya 'ala al-falah, Allahu akbar, Allahu akbar, la ilaha illallah' (I bear witness that there is no god but Allah, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah, come to prayer, come to prayer, come to success, come to success, Allah is the Greatest, Allah is the Greatest, there is no god but Allah). And the iqamah is once each, and he would say 'Qad qamat al-salah' (The prayer has been established) also once. Then he mentioned the rest of the long hadith.
(b) It is narrated from Abu Mahdhurah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) taught him this adhan; he mentioned 'Allahu akbar, Allahu akbar' (Allah is the Greatest, Allah is the Greatest) four times at its beginning, then mentioned the adhan with tarji' (repetition of the testimonies).
(c) Ibrahim bin Abd al-Aziz bin Abd al-Malik bin Abi Mahdhurah said: I found my grandfather, my father and my family saying the iqamah, and when they said it, he mentioned the iqamah once each and said: 'Qad qamat al-salah, qad qamat al-salah, Allahu akbar, Allahu akbar, la ilaha illallah' (The prayer has been established, the prayer has been established, Allah is the Greatest, Allah is the Greatest, there is no god but Allah).
(d) Al-Humaydi (may Allah have mercy on him) said: In both of them (the adhan and the iqamah), this is the view of the people of Makkah. (e) Al-Humaydi (may Allah have mercy on him) said: Abu Mahdhurah (may Allah be pleased with him) testified that the Prophet (peace and blessings be upon him) taught him at the beginning of the adhan: 'Allahu akbar, Allahu akbar, Allahu akbar, Allahu akbar' (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest), and Sa'd (may Allah be pleased with him) testified concerning Sayyiduna Bilal (may Allah be pleased with him) to saying it once, so in this he agreed with Abu Mahdhurah (may Allah be pleased with him), while Abu Mahdhurah (may Allah be pleased with him) had an addition and was a witness to it over the other. So we adopted 'Qad qamat al-salah' (The prayer has been established) twice, because Anas bin Malik (may Allah be pleased with him) said that Bilal (may Allah be pleased with him) was ordered to say the adhan in pairs and the iqamah singly, except for 'Qad qamat al-salah'. Thus the narration of Anas (may Allah be pleased with him) is a witness that Sayyiduna Bilal (may Allah be pleased with him) was ordered to say the words 'Qad qamat al-salah' twice; for this reason 'Qad qamat al-salah' is said twice, and also because people argue against the people of Madinah on the basis of their saying it twice. The Shaykh (may Allah have mercy on him) said: This statement that al-Humaydi (may Allah have mercy on him) mentioned, he took from his teacher Muhammad bin Idris al-Shafi'i (may Allah have mercy on him). Imam al-Shafi'i (may Allah have mercy on him) mentioned it in his book al-Qadim.
(b) It is narrated from Abu Mahdhurah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) taught him this adhan; he mentioned 'Allahu akbar, Allahu akbar' (Allah is the Greatest, Allah is the Greatest) four times at its beginning, then mentioned the adhan with tarji' (repetition of the testimonies).
(c) Ibrahim bin Abd al-Aziz bin Abd al-Malik bin Abi Mahdhurah said: I found my grandfather, my father and my family saying the iqamah, and when they said it, he mentioned the iqamah once each and said: 'Qad qamat al-salah, qad qamat al-salah, Allahu akbar, Allahu akbar, la ilaha illallah' (The prayer has been established, the prayer has been established, Allah is the Greatest, Allah is the Greatest, there is no god but Allah).
(d) Al-Humaydi (may Allah have mercy on him) said: In both of them (the adhan and the iqamah), this is the view of the people of Makkah. (e) Al-Humaydi (may Allah have mercy on him) said: Abu Mahdhurah (may Allah be pleased with him) testified that the Prophet (peace and blessings be upon him) taught him at the beginning of the adhan: 'Allahu akbar, Allahu akbar, Allahu akbar, Allahu akbar' (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest), and Sa'd (may Allah be pleased with him) testified concerning Sayyiduna Bilal (may Allah be pleased with him) to saying it once, so in this he agreed with Abu Mahdhurah (may Allah be pleased with him), while Abu Mahdhurah (may Allah be pleased with him) had an addition and was a witness to it over the other. So we adopted 'Qad qamat al-salah' (The prayer has been established) twice, because Anas bin Malik (may Allah be pleased with him) said that Bilal (may Allah be pleased with him) was ordered to say the adhan in pairs and the iqamah singly, except for 'Qad qamat al-salah'. Thus the narration of Anas (may Allah be pleased with him) is a witness that Sayyiduna Bilal (may Allah be pleased with him) was ordered to say the words 'Qad qamat al-salah' twice; for this reason 'Qad qamat al-salah' is said twice, and also because people argue against the people of Madinah on the basis of their saying it twice. The Shaykh (may Allah have mercy on him) said: This statement that al-Humaydi (may Allah have mercy on him) mentioned, he took from his teacher Muhammad bin Idris al-Shafi'i (may Allah have mercy on him). Imam al-Shafi'i (may Allah have mercy on him) mentioned it in his book al-Qadim.
