السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحيض
Book of Menstruation
باب: المستحاضة تغسل عنها أثر الدم وتغتسل وتستثفر بثوب وتصلي ثم تتوضأ لكل صلاة
The woman with istihadah washes off the traces of blood, performs ghusl, binds herself with a cloth and prays, then performs ablution (wudu) for every prayer
Toggle above to switch between keyword search and direct hadith lookup
أَخْبَرَنَا أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ مُحَمَّدٍ الْفَقِيهُ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُوسَى بْنُ إِسْمَاعِيلَ ثنا أَبُو عَقِيلٍ عَنْ بُهَيَّةَ، قَالَتْ: سَمِعْتُ امْرَأَةً تَسْأَلُ عَائِشَةَ يَعْنِي، عَنْ حَيْضِهَا، أَظُنُّهُ قَالَ: فَقَالَتْ عَائِشَةُ: سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ امْرَأَةٍ فَسَدَ حَيْضُهَا وَأُهْرِيقَتْ دَمًا فَأَمَرَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ آمُرَهَا فَلْتَنْظُرْ قَدْرَ مَا كَانَتْ تَحِيضُ فِي كُلِّ شَهْرٍ وَحَيْضُهَا مُسْتَقِيمٌ وَقَالَ: " فَلْتَقْعُدْ بِقَدْرِ ذَلِكَ مِنَ الْأَيَّامِ ثُمَّ لِتَدَعِ الصَّلَاةَ فِيهِنَّ وَبِقَدْرِهِنَّ ثُمَّ تَغْتَسِلْ ثُمَّ تَسْتَثْفِرْ بِثَوْبٍ ثُمَّ لِتُصَلِّ ".
Buhayyah said: I heard a woman who was (perhaps) asking Sayyidah Aishah (may Allah be pleased with her) about menstruation. Sayyidah Aishah (may Allah be pleased with her) said: I asked the Messenger of Allah (peace and blessings be upon him) about a woman whose menstruation had become irregular and who was bleeding profusely. The Messenger of Allah (peace and blessings be upon him) ordered me "to tell her to wait for as long as she used to menstruate each month, to sit for the extent of those days and leave prayer, then perform ghusl, bind a cloth around herself like a loincloth, and pray."
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ ثنا أَحْمَدُ بْنُ بِشْرِ بْنِ سَعْدٍ الْمَرْثَدِيُّ ثنا خَلَفُ بْنُ هِشَامٍ ثنا حَمَّادُ بْنُ زَيْدٍ، قَالَ: وَأَخْبَرَنِي أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى، ثنا أَبُو الرَّبِيعِ، ثنا حَمَّادُ بْنُ زَيْدٍ، ثنا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ اسْتَفْتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ فَقَالَ: " ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ أَثَرَ الدَّمِ وَتَوَضَّئِي وَصَلِّي فَإِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ" لَفْظُ حَدِيثِ أَبِي الرَّبِيعِ وَفِي حَدِيثِ خَلَفٍ أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ سَأَلَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " فَاغْسِلِي عَنْكِ الدَّمَ وَتَوَضَّئِي وَصَلِّي" وَالْبَاقِي بِمَعْنَاهُ رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ خَلَفِ بْنِ هِشَامٍ دُونَ قَوْلِهِ: وَتَوَضَّئِي وَكَأَنَّهُ ضَعَّفَهُ لِمُخَالَفَتِهِ سَائِرَ الرُّوَاةِ، عَنْ هِشَامٍ وَرَوَاهُ أَبُو حَمْزَةَ السُّكَّرِيُّ، عَنْ هِشَامٍ إِلَّا أَنَّهُ أَرْسَلَ الْحَدِيثَ وَلَمْ يَذْكُرْ عَائِشَةَ.
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Fatimah bint Abi Hubaysh (may Allah be pleased with her) asked the Prophet (peace and blessings be upon him): I have istihadah and do not become pure; should I leave prayer? He (peace and blessings be upon him) said: "That is a vein, not menstruation. When menstruation comes, leave prayer; and when it goes, wash the blood from your body, perform ablution and pray. It is from a vein, not menstruation."
In one narration: Fatimah bint Abi Hubaysh (may Allah be pleased with her) asked the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Wash the blood off yourself, perform ablution and pray."
Muslim recorded it without the words "and perform ablution", as though he considered them weak because they contradict the rest of the narrators from Hisham.
In one narration: Fatimah bint Abi Hubaysh (may Allah be pleased with her) asked the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Wash the blood off yourself, perform ablution and pray."
Muslim recorded it without the words "and perform ablution", as though he considered them weak because they contradict the rest of the narrators from Hisham.
أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ، أنا أَبُو بَكْرِ بْنُ إِسْحَاقَ ثنا عَبْدُ اللهِ بْنُ مُحَمَّدٍ ثنا أَبُو عَبْدِ اللهِ الْمَرْوَزِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ، حَدَّثَنِي عَبْدُ اللهِ بْنُ عُثْمَانَ ثنا أَبُو حَمْزَةَ، قَالَ: سَمِعْتُ هِشَامًا، يُحَدِّثُ عَنْ أَبِيهِ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ، قَالَتْ: يَا رَسُولَ اللهِ إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ الْحَدِيثَ وَقَالَ فِيهِ: " فَاغْتَسِلِي عِنْدَ طُهْرِكِ وَتَوَضَّئِي لِكُلِّ صَلَاةٍ " ⦗٥٠٨⦘ قَالَ أَبُو بَكْرٍ: وَرَوَى إِبْرَاهِيَمُ بْنُ مُحَمَّدٍ الشَّافِعِيُّ، عَنْ دَاوُدَ الْعَطَّارِ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ وَرَوَى الْحَسَنُ بْنُ زِيَادٍ، عَنْ أَبِي حَنِيفَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ الْحَدِيثَ وَقَالَ فِيهِ: " وَتَوَضَّئِي لِكُلِّ صَلَاةٍ " قَالَ الشَّيْخُ: وَالصَّحِيحُ أَنَّ هَذِهِ الْكَلِمَةَ مِنْ قَوْلِ عُرْوَةَ بْنِ الزُّبَيْرِ.
(a) Hisham narrated from his father that Fatimah bint Abi Hubaysh (may Allah be pleased with her) said: O Messenger of Allah, I have istihadah and do not become pure, and he mentioned the hadith. In it, he (peace and blessings be upon him) said: "Perform ghusl at the time of your purity and perform ablution for prayer."
In one narration: "Perform ablution for every prayer." (b) The Shaykh said: The correct view is that this is the saying of Urwah bin al-Zubayr (may Allah have mercy on him).
In one narration: "Perform ablution for every prayer." (b) The Shaykh said: The correct view is that this is the saying of Urwah bin al-Zubayr (may Allah have mercy on him).
أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ ثنا إِسْمَاعِيلُ بْنُ قُتَيْبَةُ ثنا يَحْيَى بْنُ يَحْيَى ثنا أَبُو مُعَاوِيَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ، قَالَتْ: جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ فَقَالَ: " لَا إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَ بِالْحَيْضِ فَإِذَا أَقْبَلَتْ حَيْضَتُكِ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ ثُمَّ صَلِّي " قَالَ: قَالَ أَبِي: ثُمَّ تَوَضَّئِي لِكُلِّ صَلَاةٍ حَتَّى يَجِيءَ ذَلِكَ الْوَقْتُ رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ، عَنْ يَحْيَى بْنِ يَحْيَى دُونَ قَوْلِ عُرْوَةَ وَقَوْلُ عُرْوَةَ فِيهِ صَحِيحٌ وَرُوِيَ ذَلِكَ فِي حَدِيثِ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ.
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Fatimah bint Abi Hubaysh (may Allah be pleased with her) came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah, I am a woman with istihadah and I do not become pure; should I leave prayer? He (peace and blessings be upon him) said: "No, that is a vein, not menstruation. When your menstruation comes, leave prayer; and when it goes, wash the blood from your body, then pray." The narrator said: My father said: Then perform ablution for every prayer until that time (of menstruation) comes.
Urwah's statement in it is sahih (authentic).
Urwah's statement in it is sahih (authentic).
أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا وَكِيعٌ ثنا الْأَعْمَشُ، ح. وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ ثنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا مُحَمَّدُ بْنُ مَخْلَدٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْحَسَّانِيُّ ثنا وَكِيعٌ ثنا الْأَعْمَشُ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ، قَالَتْ: جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ: " لَا، إِنَّمَا ذَاكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ اجْتَنِبِي الصَّلَاةَ أَيَّامَ مَحِيضِكِ ثُمَّ اغْتَسِلِي وَتَوَضَّئِي لِكُلِّ صَلَاةٍ وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ " لَفْظُ حَدِيثِ أَبِي بَكْرِ بْنِ الْحَارِثِ وَهَكَذَا رَوَاهُ عَلِيُّ بْنُ هَاشِمٍ وَقُرَّةُ بْنُ عِيسَى وَمُحَمَّدُ بْنُ رَبِيعَةَ وَجَمَاعَةٌ عَنِ الْأَعْمَشِ وَاخْتُلِفَ فِيهِ عَلَى عَبْدِ اللهِ بْنِ دَاوُدَ الْخُرَيْبِيِّ ⦗٥٠٩⦘ وَرَوَاهُ حَفْصُ بْنُ غِيَاثٍ وَأَبُو أُسَامَةَ وَأَسْبَاطُ بْنُ مُحَمَّدٍ عَنِ الْأَعْمَشِ فَوَقَفُوهُ عَلَى عَائِشَةَ وَاخْتَصَرُوهُ. أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ أَنَا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ قَالَ: جِئْنَا مِنْ عِنْدَ عَبْدِ اللهِ بْنِ دَاوُدَ الْخُرَيْبِيِّ إِلَى يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ فَقَالَ: مِنْ أَيْنَ جِئْتُمْ؟ قُلْنَا: مِنْ عِنْدِ ابْنِ دَاوُدَ فَقَالَ: مَا حَدَّثَكُمْ؟ قُلْنَا: حَدَّثَنَا عَنِ الْأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ الْحَدِيثَ فَقَالَ يَحْيَى: أَمَا إِنَّ سُفْيَانَ الثَّوْرِيَّ كَانَ أَعْلَمَ النَّاسِ بِهَذَا، زَعَمَ أَنَّ حَبِيبَ بْنَ أَبِي ثَابِتٍ لَمْ يَسْمَعْ مِنْ عُرْوَةَ بْنِ الزُّبَيْرِ شَيْئًا وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو يَحْيَى السَّمَرْقَنْدِيُّ، ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ نَصْرٍ، ثنا مُحَمَّدُ بْنُ يَحْيَى قَالَ: سَمِعْتُ عَلِيَّ بْنَ عَبْدِ اللهِ الْمَدِينِيَّ يَقُولُ: حَبِيبُ بْنُ أَبِي ثَابِتٍ لَمْ يَسْمَعْ مِنْ عُرْوَةَ بْنِ الزُّبَيْرِ شَيْئًا قَالَ يَحْيَى بْنُ سَعِيدٍ: حَدِيثُ حَبِيبٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ لَا شَيْءَ. وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ قَالَ: سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ الدُّورِيَّ يَقُولُ: قُلْتُ لِيَحْيَى بْنِ مَعِينٍ: حَبِيبٌ ثَبْتٌ؟ قَالَ: نَعَمْ إِنَّمَا رَوَى حَدِيثَيْنِ قَالَ: أَظُنُّ يَحْيَى يُرِيدُ مُنْكَرَيْنِ حَدِيثُ: تُصَلِّي الْحَائِضُ وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ وَحَدِيثُ الْقُبْلَةِ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، ثنا أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ: قَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ: حَدِيثُ الْأَعْمَشِ، عَنْ حَبِيبٍ ضَعِيفٌ وَدَلَّ عَلَى ضَعْفِ حَدِيثِ الْأَعْمَشِ، عَنْ حَبِيبٍ هَذَا أَنَّ حَفْصَ بْنَ غِيَاثٍ وَقَفَهُ عَلَى عَائِشَةَ وَأَنْكَرَ أَنْ يَكُونَ حَدِيثُ حَبِيبٍ مَرْفُوعًا وَوَقَفَهُ أَيْضًا أَسْبَاطٌ ⦗٥١٠⦘ عَنِ الْأَعْمَشِ وَرَوَاهُ ابْنُ دَاوُدَ عَنِ الْأَعْمَشِ مَرْفُوعًا أَوَّلُهُ وَأَنْكَرَ أَنْ يَكُونَ فِيهِ الْوُضُوءُ عِنْدَ كُلِّ صَلَاةٍ وَدَلَّ عَلَى ضَعْفِ حَدِيثِ حَبِيبٍ هَذَا أَنَّ رِوَايَةَ الزُّهْرِيِّ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ فِي حَدِيثِ الْمُسْتَحَاضَةِ.
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Fatimah bint Abi Hubaysh (may Allah be pleased with her) came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah, I am a woman with istihadah and I do not become pure; should I leave prayer?" He (peace and blessings be upon him) said: "No, that is a vein, not menstruation. Do not pray during the days of your menstruation, then perform ghusl and perform ablution for every prayer, even if the blood drips onto the mat."
(b) Hafs bin Ghiyath, Abu Usamah and Asbat bin Muhammad narrated it from al-A'mash, and they made it mawquf (a statement of) Sayyidah Aishah (may Allah be pleased with her).
(c) Abd al-Rahman bin Bishr bin al-Hakam said: We came from Abdullah bin Dawud al-Khuraybi to Yahya bin Sa'id al-Qattan (may Allah have mercy on him), and he asked: Where have you come from? We said: From Ibn Dawud. He asked: What did he narrate to you? We said: Al-A'mash, from Habib bin Abi Thabit, from Urwah, from Aishah. Yahya said: Sufyan al-Thawri (may Allah have mercy on him) knew this (chain) better than anyone; he held that Habib bin Abi Thabit did not hear anything from Urwah bin al-Zubayr.
(d) Ali bin al-Madini (may Allah have mercy on him) said that Habib bin Abi Thabit did not hear from Urwah bin al-Zubayr. Imam Yahya bin Sa'id (may Allah have mercy on him) said: Habib's narration from Urwah is worth nothing.
(e) Abbas bin Muhammad al-Duri said: I asked Yahya bin Ma'in (may Allah have mercy on him): Are Habib's narrations established? He said: Yes. Then he mentioned two narrations. Abbas thought that he meant two munkar (rejected) narrations: (1) the menstruating woman will pray even if the blood drips onto the mat, and the second, the hadith of the kiss.
(f) Imam Abu Dawud (may Allah have mercy on him) said: The hadith of al-A'mash from Habib is weak.
(g) The evidence for the weakness of al-A'mash's hadith from Habib is that Hafs bin Ghiyath made it mawquf; he rejected that Habib's hadith is marfu'. Likewise, Asbat also narrated it from al-A'mash as mawquf. Ibn Dawud narrated its beginning from al-A'mash as marfu', and rejected that it contains ablution for every prayer. The evidence for the weakness of Habib's hadith is the narration of al-Zuhri, from Urwah, from Aishah. Sayyidah Aishah (may Allah be pleased with her) said: She used to perform ghusl for every prayer. This is in the hadith of the woman with istihadah.
(b) Hafs bin Ghiyath, Abu Usamah and Asbat bin Muhammad narrated it from al-A'mash, and they made it mawquf (a statement of) Sayyidah Aishah (may Allah be pleased with her).
(c) Abd al-Rahman bin Bishr bin al-Hakam said: We came from Abdullah bin Dawud al-Khuraybi to Yahya bin Sa'id al-Qattan (may Allah have mercy on him), and he asked: Where have you come from? We said: From Ibn Dawud. He asked: What did he narrate to you? We said: Al-A'mash, from Habib bin Abi Thabit, from Urwah, from Aishah. Yahya said: Sufyan al-Thawri (may Allah have mercy on him) knew this (chain) better than anyone; he held that Habib bin Abi Thabit did not hear anything from Urwah bin al-Zubayr.
(d) Ali bin al-Madini (may Allah have mercy on him) said that Habib bin Abi Thabit did not hear from Urwah bin al-Zubayr. Imam Yahya bin Sa'id (may Allah have mercy on him) said: Habib's narration from Urwah is worth nothing.
(e) Abbas bin Muhammad al-Duri said: I asked Yahya bin Ma'in (may Allah have mercy on him): Are Habib's narrations established? He said: Yes. Then he mentioned two narrations. Abbas thought that he meant two munkar (rejected) narrations: (1) the menstruating woman will pray even if the blood drips onto the mat, and the second, the hadith of the kiss.
(f) Imam Abu Dawud (may Allah have mercy on him) said: The hadith of al-A'mash from Habib is weak.
(g) The evidence for the weakness of al-A'mash's hadith from Habib is that Hafs bin Ghiyath made it mawquf; he rejected that Habib's hadith is marfu'. Likewise, Asbat also narrated it from al-A'mash as mawquf. Ibn Dawud narrated its beginning from al-A'mash as marfu', and rejected that it contains ablution for every prayer. The evidence for the weakness of Habib's hadith is the narration of al-Zuhri, from Urwah, from Aishah. Sayyidah Aishah (may Allah be pleased with her) said: She used to perform ghusl for every prayer. This is in the hadith of the woman with istihadah.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو بَكْرِ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، ثنا يَزِيدُ بْنُ هَارُونَ، ثنا أَبُو الْعَلَاءِ يَعْنِي أَيُّوبَ بْنَ أَبِي مِسْكِينٍ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ أُمِّ كُلْثُومٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي الْمُسْتَحَاضَةِ: " تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ مَرَّةً ثُمَّ تَتَوَضَّأُ إِلَى مِثْلِ أَيَّامِ أَقْرَائِهَا فَإِنْ رَأَتْ صُفْرَةً انْتَضَحَتْ وَتَوَضَّأَتْ وَصَلَّتْ ".
Sayyidah Aishah (may Allah be pleased with her) narrated from the Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) said concerning the woman with istihadah: "She should leave prayer during the days of her menstruation, then perform ghusl once, then perform ablution until the like of her menstrual days (comes again). If she sees yellowness, she should sprinkle water, perform ablution and pray."
قَالَ: وَحَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ ثنا يَزِيدُ بْنُ هَارُونَ، أنا أَبُو الْعَلَاءِ، عَنِ ابْنِ شُبْرُمَةَ عَنِ امْرَأَةِ مَسْرُوقٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ..
Sayyidah Aishah (may Allah be pleased with her) narrated the like of the previous narration from the Prophet (peace and blessings be upon him).
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ ثنا يَزِيدُ، فَذَكَرَهُمَا بِالْإِسْنَادَيْنِ إِلَّا أَنَّهُ جَعَلَ الْأَوَّلَ مِنْ قَوْلِ عَائِشَةَ قَالَ أَبُو دَاوُدَ: وَحَدِيثُ أَيُّوبَ أَبِي الْعَلَاءِ ضَعِيفٌ لَا يَصِحُّ. قَالَ الشَّيْخُ رَحِمَهُ اللهُ تَعَالَى: وَرُوِيَ عَنْ أَبِي يُوسُفَ مَرْفُوعًا.
(a) Yazid narrated both of them with the two chains, except that he made the first one the saying of Aishah (may Allah be pleased with her). (b) Imam Abu Dawud (may Allah have mercy on him) said: The hadith of Ayyub (may Allah have mercy on him) is weak; it is not authentic. (c) The Shaykh said: It has been narrated from Abu Yusuf (may Allah have mercy on him) as marfu'.
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، حَدَّثَنَا أَبُو مُحَمَّدِ بْنُ حَيَّانَ الْأَصْبَهَانِيُّ ثنا عُبَيْدُ اللهِ بْنُ عُقْبَةَ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الصَّمَدِ بْنِ أَبِي خِدَاشٍ ثنا عَمَّارُ بْنُ مَطَرٍ ثنا أَبُو يُوسُفَ يَعْقُوبُ بْنُ إِبْرَاهِيَمَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ عَنْ قَمِيرَ امْرَأَةِ مَسْرُوقٍ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّمَا ذَلِكَ عِرْقٌ فَانْظُرِي أَيَّامَ أَقْرَائِكِ فَإِذَا جَاوَزْتِ فَاغْتَسِلِي وَاسْتَدْفِرِي ثُمَّ تَوَضَّئِي لِكُلِّ صَلَاةٍ ".
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Fatimah (may Allah be pleased with her) came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah, I am a woman with istihadah. The Prophet (peace and blessings be upon him) said: "That is a vein. Wait for the days of your menstruation; when they have passed, perform ghusl, bind a cloth, and perform ablution for prayer."
وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ ثنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ مُحَمَّدٍ الْبَاهِلِيُّ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الصَّمَدِ بْنِ أَبِي خِدَاشٍ، فَذَكَرَهُ بِنَحْوِهِ. قَالَ عَلِيٌّ: تَفَرَّدَ بِهِ عَمَّارُ بْنُ مَطَرٍ وَهُوَ ضَعِيفٌ، عَنْ أَبِي يُوسُفَ، وَالَّذِي عِنْدَ النَّاسِ عَنْ ⦗٥١١⦘ إِسْمَاعِيلَ، بِهَذَا الْإِسْنَادِ مَوْقُوفًا: " الْمُسْتَحَاضَةُ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا وَتَغْتَسِلُ وَتَتَوَضَّأُ لِكُلِّ صَلَاةٍ ".
Isma'il narrates it with this chain as mawquf: The woman with istihadah should leave prayer during the days of her menstruation, then perform ghusl and perform ablution for every prayer.
Ammar bin Matar alone narrated it from Abu Yusuf, and he is da'if (weak).
Ammar bin Matar alone narrated it from Abu Yusuf, and he is da'if (weak).
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا مُكْرَمُ بْنُ أَحْمَدَ ثنا إِبْرَاهِيَمُ بْنُ إِسْحَاقَ الْحَرْبِيُّ ثنا عَمْرُو بْنُ مَرْزُوقٍ ثنا شُعْبَةُ عَنْ بَيَانٍ، قَالَ: سَمِعْتُ الشَّعْبِيَّ، يُحَدِّثُ عَنْ قَمِيرَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ فِي الْمُسْتَحَاضَةِ: " تَدَعُ الصَّلَاةَ أَيَّامَ حَيْضَتِهَا وَتَغْتَسِلُ وَتَسْتَذْفِرُ وَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ ".
It is narrated from Sayyidah Aishah (may Allah be pleased with her): "The woman with istihadah should leave prayer during the days of her menstruation, perform ghusl, bind a cloth, and perform ablution at the time of every prayer."
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ ثنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَعْقُوبَ ثنا مُعَاوِيَةُ بْنُ عَمْرٍو ثنا زَائِدَةُ ثنا بَيَانٌ، عَنْ عَامِرٍ، فَذَكَرَهُ وَقَالَ: ثُمَّ تَتَوَضَّأُ لِكُلِّ صَلَاةٍ. هَكَذَا رِوَايَةُ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ وَبَيَانٍ، عَنْ مُغِيرَةَ وَفِرَاسٍ وَمُجَالِدٍ عَنِ الشَّعْبِيِّ، عَنْ قَمِيرَ، عَنْ عَائِشَةَ تَتَوَضَّأُ لِكُلِّ صَلَاةٍ، وَرِوَايَةُ دَاوُدَ بْنِ أَبِي هِنْدَ وَعَاصِمٍ عَنِ الشَّعْبِيِّ، عَنْ قَمِيرَ، عَنْ عَائِشَةَ: تَغْتَسِلُ كُلَّ يَوْمٍ مَرَّةً، وَكَذَلِكَ فِي رِوَايَةِ عُثْمَانَ بْنِ سَعْدٍ الْكَاتِبِ عَنِ ابْنِ أَبِي مُلَيْكَةَ فِي قِصَّةِ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَعُثْمَانُ بْنُ سَعْدٍ لَيْسَ بِالْقَوِيِّ، وَرُوِيَ عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ عَنِ ابْنِ أَبِي مُلَيْكَةَ، وَلَيْسَ بِالْقَوِيِّ.
(a) Amir narrated: "She should perform ablution for every prayer." (b) Qamir narrated from Sayyidah Aishah (may Allah be pleased with her): "She will perform ablution for every prayer." (c) Qamir narrates from Sayyidah Aishah (may Allah be pleased with her): "She will perform ghusl once every day." Likewise is the narration of Uthman bin Sa'd al-Katib from Ibn Abi Mulaykah, concerning the story of Sayyidah Fatimah bint Abi Hubaysh (may Allah be pleased with her), reported from the Prophet (peace and blessings be upon him). (d) Uthman bin Sa'd is not strong. (e) Hajjaj bin Artah narrates it from Ibn Abi Mulaykah, and he is not strong.
أَخْبَرَنَا أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ قَتَادَةَ أنا أَبُو عَمْرِو بْنُ مَطَرٍ ثنا إِبْرَاهِيَمُ بْنُ عَلِيٍّ ثنا يَحْيَى بْنُ يَحْيَى، قَالَ: قَرَأْتُ عَلَى شَرِيكٍ، عَنْ أَبِي الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْمُسْتَحَاضَةُ تَدَعُ الصَّلَاةَ أَيَّامَ حَيْضَتِهَا وَتَغْتَسِلُ وَتَتَوَضَّأُ لِكُلِّ صَلَاةٍ وَتَصُومُ وَتُصَلِّي ".
Adi bin Thabit narrated from his father, from his grandfather (may Allah be pleased with him), that the Prophet (peace and blessings be upon him) said: "The woman with istihadah will leave prayer during the days of her menstruation, then perform ghusl, perform ablution for every prayer, fast and pray."
وَأَخْبَرَنَا أَبُو نَصْرٍ، أنبأ أَبُو عَمْرٍو ثنا إِبْرَاهِيَمُ ثنا يَحْيَى، قَالَ: قَرَأْتُ عَلَى شَرِيكٍ، عَنْ أَبِي الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ مِثْلَهُ. أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ قَالَ: سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ الدُّورِيَّ يَقُولُ: سَمِعْتُ يَحْيَى بْنَ مَعِينٍ، يَقُولُ: عَدِيُّ بْنُ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ يَحْيَى: وَجَدُّهُ اسْمُهُ دِينَارٌ قَالَ أَبُو الْفَضْلِ: فَرَدَدْتُهُ أَنَا عَلَى يَحْيَى فَقَالَ: هُوَ هَكَذَا اسْمُهُ دِينَارٌ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أَنَا أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ: قَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ: حَدِيثُ عَدِيِّ بْنِ ثَابِتٍ هَذَا ضَعِيفٌ لَا يَصِحُّ وَرَوَاهُ أَبُو الْيَقْظَانِ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ.
Thabit narrated the like of this from Sayyiduna Ali (may Allah be pleased with him). (b) Adi bin Thabit narrates from his father, and he from his grandfather, from the Prophet (peace and blessings be upon him). Yahya bin Ma'in said that his grandfather's name is Dinar. (c) Abu al-Fadl said: I put it back to Yahya, and he said: His name is indeed Dinar. (d) Imam Abu Dawud (may Allah have mercy on him) said: This hadith of Adi bin Thabit is weak; it is not authentic.
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ الْأَصْبَهَانِيُّ، قَالَ أَبُو يَعْلَى: قُرِئَ عَلَى بِشْرِ بْنِ الْوَلِيدِ: أَخْبَرَكَ أَبُو يُوسُفَ عَنْ أَبِي أَيُّوبَ الْإِفْرِيقِيِّ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " أَمَرَ الْمُسْتَحَاضَةَ أَنْ تَتَوَضَّأَ لِكُلِّ صَلَاةٍ " تَفَرَّدَ بِهِ أَبُو يُوسُفَ، عَنْ عَبْدِ اللهِ بْنِ عَلِيٍّ أَبِي أَيُّوبَ الْأَفْرِيقِيِّ وَأَبُو يُوسُفَ ثِقَةٌ إِذَا كَانَ يَرْوِي عَنْ ثِقَةٍ وَفِيمَا أَجَازَ لِي أَبُو عَبْدِ اللهِ الْحَافِظُ رِوَايَتُهُ عَنْهُ، عَنْ أَبِي الْعَبَّاسِ عَنِ الرَّبِيعِ عَنِ الشَّافِعِيِّ أَنَّهُ قِيلَ لَهُ: أَمَا إِنَّا رُوِّينَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ الْمُسْتَحَاضَةَ تَتَوَضَّأُ لِكُلِّ صَلَاةٍ قَالَ الشَّافِعِيُّ: قُلْتُ: نَعَمْ قَدْ رَوَيْتُمْ ذَلِكَ وَبِهِ نَقُولُ قِيَاسًا عَلَى سُنَّةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْوُضُوءِ مِمَّا خَرَجَ مِنْ دُبُرٍ أَوْ ذَكَرٍ أَوْ فَرْجٍ قَالَ: وَلَوْ كَانَ هَذَا مَحْفُوظًا عِنْدَنَا كَانَ أَحَبَّ إِلَيْنَا مِنَ الْقِيَاسِ.
(a) It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) ordered the woman with istihadah "to perform ablution for every prayer."
(b) Abu Yusuf alone narrated it from Abdullah bin Ali Abu Ayyub al-Ifriqi.
(c) Abu Yusuf is thiqah (trustworthy) when he narrates from a trustworthy narrator.
(d) It is narrated from Imam al-Shafi'i (may Allah have mercy on him) that it was said to him: We have narrated that the Prophet (peace and blessings be upon him) ordered the woman with istihadah to "perform ablution for every prayer." He said: I said: Yes, you have narrated that, and we hold it, by analogy with the Sunnah of the Prophet (peace and blessings be upon him) regarding ablution, that if anything comes out of the anus, the penis or the private part, ablution is required. The Imam said: If this narration were preserved (mahfuz) with us, it would be dearer to us than analogy.
(b) Abu Yusuf alone narrated it from Abdullah bin Ali Abu Ayyub al-Ifriqi.
(c) Abu Yusuf is thiqah (trustworthy) when he narrates from a trustworthy narrator.
(d) It is narrated from Imam al-Shafi'i (may Allah have mercy on him) that it was said to him: We have narrated that the Prophet (peace and blessings be upon him) ordered the woman with istihadah to "perform ablution for every prayer." He said: I said: Yes, you have narrated that, and we hold it, by analogy with the Sunnah of the Prophet (peace and blessings be upon him) regarding ablution, that if anything comes out of the anus, the penis or the private part, ablution is required. The Imam said: If this narration were preserved (mahfuz) with us, it would be dearer to us than analogy.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ ثنا مُحَمَّدُ بْنُ أَيُّوبَ ثنا عَلِيُّ بْنُ الْحَسَنِ ثنا ابْنُ عُلَيَّةَ عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْخَلَاءِ فَقُرِّبَ إِلَيْهِ طَعَامٌ فَعَرَضُوا عَلَيْهِ الْوَضُوءَ فَقَالَ: " إِنَّمَا أُمِرْتُ بِالْوُضُوءِ إِذَا قُمْتُ إِلَى الصَّلَاةِ " ⦗٥١٣⦘ قَالَ أَبُو بَكْرٍ: أَخْبَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ اللهَ تَعَالَى أَمَرَهُ بِالْوُضُوءِ إِذَا قَامَ إِلَى الصَّلَاةِ لَا دُخُولَ وَقْتٍ أَوْ خُرُوجَهُ.
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) came out of the toilet and food was brought near to him. The Companions offered him water (for ablution), and he (peace and blessings be upon him) said: "I have only been commanded to perform ablution when I stand for prayer." Abu Bakr said: The Prophet (peace and blessings be upon him) informed that Allah Almighty commanded him to perform ablution when he stands for prayer, not upon the entry of a (prayer) time or its ending.
