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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحيض
Book of Menstruation
باب: المستحاضة تغسل عنها أثر الدم وتغتسل وتستثفر بثوب وتصلي ثم تتوضأ لكل صلاة
Chapter: The woman with istihadah washes off the traces of blood, performs ghusl, binds herself with a cloth and prays, then performs ablution (wudu) for every prayer
Bayhaqi 1625 — The woman with istihadah washes off the traces
اُردوEn
أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا وَكِيعٌ ثنا الْأَعْمَشُ، ح. وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ ثنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا مُحَمَّدُ بْنُ مَخْلَدٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْحَسَّانِيُّ ثنا وَكِيعٌ ثنا الْأَعْمَشُ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ، قَالَتْ: جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ: " لَا، إِنَّمَا ذَاكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ اجْتَنِبِي الصَّلَاةَ أَيَّامَ مَحِيضِكِ ثُمَّ اغْتَسِلِي وَتَوَضَّئِي لِكُلِّ صَلَاةٍ وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ " لَفْظُ حَدِيثِ أَبِي بَكْرِ بْنِ الْحَارِثِ وَهَكَذَا رَوَاهُ عَلِيُّ بْنُ هَاشِمٍ وَقُرَّةُ بْنُ عِيسَى وَمُحَمَّدُ بْنُ رَبِيعَةَ وَجَمَاعَةٌ عَنِ الْأَعْمَشِ وَاخْتُلِفَ فِيهِ عَلَى عَبْدِ اللهِ بْنِ دَاوُدَ الْخُرَيْبِيِّ ⦗٥٠٩⦘ وَرَوَاهُ حَفْصُ بْنُ غِيَاثٍ وَأَبُو أُسَامَةَ وَأَسْبَاطُ بْنُ مُحَمَّدٍ عَنِ الْأَعْمَشِ فَوَقَفُوهُ عَلَى عَائِشَةَ وَاخْتَصَرُوهُ. أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ أَنَا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ قَالَ: جِئْنَا مِنْ عِنْدَ عَبْدِ اللهِ بْنِ دَاوُدَ الْخُرَيْبِيِّ إِلَى يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ فَقَالَ: مِنْ أَيْنَ جِئْتُمْ؟ قُلْنَا: مِنْ عِنْدِ ابْنِ دَاوُدَ فَقَالَ: مَا حَدَّثَكُمْ؟ قُلْنَا: حَدَّثَنَا عَنِ الْأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ الْحَدِيثَ فَقَالَ يَحْيَى: أَمَا إِنَّ سُفْيَانَ الثَّوْرِيَّ كَانَ أَعْلَمَ النَّاسِ بِهَذَا، زَعَمَ أَنَّ حَبِيبَ بْنَ أَبِي ثَابِتٍ لَمْ يَسْمَعْ مِنْ عُرْوَةَ بْنِ الزُّبَيْرِ شَيْئًا وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو يَحْيَى السَّمَرْقَنْدِيُّ، ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ نَصْرٍ، ثنا مُحَمَّدُ بْنُ يَحْيَى قَالَ: سَمِعْتُ عَلِيَّ بْنَ عَبْدِ اللهِ الْمَدِينِيَّ يَقُولُ: حَبِيبُ بْنُ أَبِي ثَابِتٍ لَمْ يَسْمَعْ مِنْ عُرْوَةَ بْنِ الزُّبَيْرِ شَيْئًا قَالَ يَحْيَى بْنُ سَعِيدٍ: حَدِيثُ حَبِيبٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ لَا شَيْءَ. وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ قَالَ: سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ الدُّورِيَّ يَقُولُ: قُلْتُ لِيَحْيَى بْنِ مَعِينٍ: حَبِيبٌ ثَبْتٌ؟ قَالَ: نَعَمْ إِنَّمَا رَوَى حَدِيثَيْنِ قَالَ: أَظُنُّ يَحْيَى يُرِيدُ مُنْكَرَيْنِ حَدِيثُ: تُصَلِّي الْحَائِضُ وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ وَحَدِيثُ الْقُبْلَةِ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، ثنا أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ: قَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ: حَدِيثُ الْأَعْمَشِ، عَنْ حَبِيبٍ ضَعِيفٌ وَدَلَّ عَلَى ضَعْفِ حَدِيثِ الْأَعْمَشِ، عَنْ حَبِيبٍ هَذَا أَنَّ حَفْصَ بْنَ غِيَاثٍ وَقَفَهُ عَلَى عَائِشَةَ وَأَنْكَرَ أَنْ يَكُونَ حَدِيثُ حَبِيبٍ مَرْفُوعًا وَوَقَفَهُ أَيْضًا أَسْبَاطٌ ⦗٥١٠⦘ عَنِ الْأَعْمَشِ وَرَوَاهُ ابْنُ دَاوُدَ عَنِ الْأَعْمَشِ مَرْفُوعًا أَوَّلُهُ وَأَنْكَرَ أَنْ يَكُونَ فِيهِ الْوُضُوءُ عِنْدَ كُلِّ صَلَاةٍ وَدَلَّ عَلَى ضَعْفِ حَدِيثِ حَبِيبٍ هَذَا أَنَّ رِوَايَةَ الزُّهْرِيِّ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ فِي حَدِيثِ الْمُسْتَحَاضَةِ.
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Fatimah bint Abi Hubaysh (may Allah be pleased with her) came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah, I am a woman with istihadah and I do not become pure; should I leave prayer?" He (peace and blessings be upon him) said: "No, that is a vein, not menstruation. Do not pray during the days of your menstruation, then perform ghusl and perform ablution for every prayer, even if the blood drips onto the mat."
(b) Hafs bin Ghiyath, Abu Usamah and Asbat bin Muhammad narrated it from al-A'mash, and they made it mawquf (a statement of) Sayyidah Aishah (may Allah be pleased with her).
(c) Abd al-Rahman bin Bishr bin al-Hakam said: We came from Abdullah bin Dawud al-Khuraybi to Yahya bin Sa'id al-Qattan (may Allah have mercy on him), and he asked: Where have you come from? We said: From Ibn Dawud. He asked: What did he narrate to you? We said: Al-A'mash, from Habib bin Abi Thabit, from Urwah, from Aishah. Yahya said: Sufyan al-Thawri (may Allah have mercy on him) knew this (chain) better than anyone; he held that Habib bin Abi Thabit did not hear anything from Urwah bin al-Zubayr.
(d) Ali bin al-Madini (may Allah have mercy on him) said that Habib bin Abi Thabit did not hear from Urwah bin al-Zubayr. Imam Yahya bin Sa'id (may Allah have mercy on him) said: Habib's narration from Urwah is worth nothing.
(e) Abbas bin Muhammad al-Duri said: I asked Yahya bin Ma'in (may Allah have mercy on him): Are Habib's narrations established? He said: Yes. Then he mentioned two narrations. Abbas thought that he meant two munkar (rejected) narrations: (1) the menstruating woman will pray even if the blood drips onto the mat, and the second, the hadith of the kiss.
(f) Imam Abu Dawud (may Allah have mercy on him) said: The hadith of al-A'mash from Habib is weak.
(g) The evidence for the weakness of al-A'mash's hadith from Habib is that Hafs bin Ghiyath made it mawquf; he rejected that Habib's hadith is marfu'. Likewise, Asbat also narrated it from al-A'mash as mawquf. Ibn Dawud narrated its beginning from al-A'mash as marfu', and rejected that it contains ablution for every prayer. The evidence for the weakness of Habib's hadith is the narration of al-Zuhri, from Urwah, from Aishah. Sayyidah Aishah (may Allah be pleased with her) said: She used to perform ghusl for every prayer. This is in the hadith of the woman with istihadah.
(b) Hafs bin Ghiyath, Abu Usamah and Asbat bin Muhammad narrated it from al-A'mash, and they made it mawquf (a statement of) Sayyidah Aishah (may Allah be pleased with her).
(c) Abd al-Rahman bin Bishr bin al-Hakam said: We came from Abdullah bin Dawud al-Khuraybi to Yahya bin Sa'id al-Qattan (may Allah have mercy on him), and he asked: Where have you come from? We said: From Ibn Dawud. He asked: What did he narrate to you? We said: Al-A'mash, from Habib bin Abi Thabit, from Urwah, from Aishah. Yahya said: Sufyan al-Thawri (may Allah have mercy on him) knew this (chain) better than anyone; he held that Habib bin Abi Thabit did not hear anything from Urwah bin al-Zubayr.
(d) Ali bin al-Madini (may Allah have mercy on him) said that Habib bin Abi Thabit did not hear from Urwah bin al-Zubayr. Imam Yahya bin Sa'id (may Allah have mercy on him) said: Habib's narration from Urwah is worth nothing.
(e) Abbas bin Muhammad al-Duri said: I asked Yahya bin Ma'in (may Allah have mercy on him): Are Habib's narrations established? He said: Yes. Then he mentioned two narrations. Abbas thought that he meant two munkar (rejected) narrations: (1) the menstruating woman will pray even if the blood drips onto the mat, and the second, the hadith of the kiss.
(f) Imam Abu Dawud (may Allah have mercy on him) said: The hadith of al-A'mash from Habib is weak.
(g) The evidence for the weakness of al-A'mash's hadith from Habib is that Hafs bin Ghiyath made it mawquf; he rejected that Habib's hadith is marfu'. Likewise, Asbat also narrated it from al-A'mash as mawquf. Ibn Dawud narrated its beginning from al-A'mash as marfu', and rejected that it contains ablution for every prayer. The evidence for the weakness of Habib's hadith is the narration of al-Zuhri, from Urwah, from Aishah. Sayyidah Aishah (may Allah be pleased with her) said: She used to perform ghusl for every prayer. This is in the hadith of the woman with istihadah.
