The evidence that one takes fresh water for each limb and does not purify oneself with used water

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) performed ablution. He (peace and blessings be upon him) took a handful of water, rinsed his mouth and sniffed water into his nose; then he took a handful and washed his face; then he took a handful and washed his right hand; then he took a handful and washed his left hand; then he took some water and wiped his head, and with his middle fingers he wiped the inner part of his ears and with his thumbs the outer part too; then he took a handful and washed his right foot; then he took a handful and washed his left foot.

The father of Habban bin Wasi' heard Abdullah bin Zayd bin Asim al-Mazini (may Allah be pleased with him) say: I saw the Messenger of Allah (peace and blessings be upon him) performing ablution. He (peace and blessings be upon him) rinsed his mouth, then blew water out of his nose, then washed his face three times, his right hand three times and his left three times, then he wiped his head with fresh water and washed his feet until he cleaned them.

Sayyidah al-Rubayyi' bint Mu'awwidh bin Afra' (may Allah be pleased with her) said: I came to the Messenger of Allah (peace and blessings be upon him) with a water vessel which held one mudd or one and a third mudd of water. He (peace and blessings be upon him) said: "Pour it." I poured water for him (peace and blessings be upon him). He (peace and blessings be upon him) washed his face and his arms up to the elbows, took fresh water, then wiped the front and back of his head and washed his feet three times.

(a) It is narrated from al-Rubayyi' that the Prophet (peace and blessings be upon him) wiped his head with the water left over in his hand.
(b) Abdullah bin Dawud and others narrate from al-Thawri, and some of them said: "He (peace and blessings be upon him) wiped with the wetness of his hands," as though it means that he (peace and blessings be upon him) took fresh water, poured some of it away, and then wiped his head with the wetness of his hands. Abdullah bin Muhammad bin Aqil was not a hafiz of hadith. The scholars of hadith differ about whether his narrations may be taken as evidence. (c) Yahya bin Ma'in (may Allah have mercy on him) said that the hadith of Ibn Aqil are not taken as evidence. (d) Imam al-Tirmidhi (may Allah have mercy on him) asked Imam al-Bukhari (may Allah have mercy on him) about Ibn Aqil, and he said: "I saw Ahmad bin Hanbal, Ishaq bin Ibrahim and al-Humaydi taking his hadith as evidence, and he is muqarib al-hadith (his hadith is fair)." (e) The narration of Sayyiduna Abu al-Darda' (may Allah be pleased with him) from the Prophet (peace and blessings be upon him) has a weak chain. (f) Sayyiduna Ali (may Allah be pleased with him), Sayyiduna Ibn Abbas (may Allah be pleased with them both), Sayyiduna Ibn Mas'ud (may Allah be pleased with him), Sayyidah Aishah (may Allah be pleased with her) and Sayyiduna Anas bin Malik (may Allah be pleased with him) narrate from the Prophet (peace and blessings be upon him) something with this meaning concerning the ritual bath (ghusl), but their chains are weak. There is a full explanation of this in al-Khilafiyyat. (g) Imam Abu Dawud (may Allah have mercy on him) reports in al-Marasil, through al-Ala' bin Ziyad, from the Prophet (peace and blessings be upon him): "He (peace and blessings be upon him) performed a ritual bath (ghusl), and on his shoulder there was a small dry spot which the water had not reached. He (peace and blessings be upon him) took water from the hair of his head and squeezed it out there on his shoulder, then rubbed it with his hand." This narration is munqati' (broken).

(a) Sayyiduna Abu Hurayrah (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "No one should perform the ritual bath for janabah in standing water." People said: "O Abu Hurayrah, then how should he do it?" He (may Allah be pleased with him) said: "He should take that water out separately into some vessel."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you should urinate in standing water, nor perform the ritual bath for janabah in it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he (peace and blessings be upon him) forbade urinating in standing water and performing the ritual bath for janabah in it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade urinating in standing water and then performing the ritual bath for janabah from it.

Sayyiduna Abu Hurayrah (may Allah be pleased with him) said that he heard the Messenger of Allah (peace and blessings be upon him) saying: "None of you should urinate in standing water and then bathe from it."

Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrated it as a saying of the Prophet (marfu'): "None of you should urinate in standing water and then bathe from it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you should urinate in standing water and then perform ablution or bathe from it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he (peace and blessings be upon him) said: "None of you should urinate in standing water and then perform ablution from it."

Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: "None of you should urinate in standing water and then bathe from it."

Sayyiduna Abu Hurayrah (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "Urine should not be passed into standing water which does not flow, and then a person bathes from it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you should urinate in standing water and then perform ablution from it or drink from it."

Sayyiduna Ibn Abbas (may Allah be pleased with them both) was asked about eight men who bathe in one pool, one of whom is junub (in a state of major ritual impurity). He (may Allah be pleased with him) said: "Water is pure; nothing makes it impure."

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that one of us would come to a pond while he was junub (in a state of major ritual impurity), and he would bathe at one side of it.