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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: الدليل على أنه يأخذ لكل عضو ماء جديدا ولا يتطهر بالماء المستعمل
Chapter: The evidence that one takes fresh water for each limb and does not purify oneself with used water
Bayhaqi 1126 — The evidence that one takes fresh water for each limb
اُردوEn
أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، ثنا أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا مُسَدَّدٌ، ثنا عَبْدُ اللهِ بْنُ دَاوُدَ، عَنْ سُفْيَانَ بْنِ سَعِيدٍ، عَنِ ابْنِ عَقِيلٍ، عَنِ الرُّبَيِّعِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَسَحَ بِرَأْسِهِ مِنْ فَضْلِ مَاءٍ كَانَ فِي يَدِهِ " هَكَذَا رَوَاهُ جَمَاعَةٌ عَنْ عَبْدِ اللهِ بْنِ دَاوُدَ وَغَيْرِهِ، عَنِ الثَّوْرِيِّ وَقَالَ بَعْضُهُمْ: بِبَلَلِ يَدَيْهِ وَكَأَنَّهُ أَرَادَ أَخَذَ مَاءً جَدِيدًا فَصَبَّ بَعْضَهُ وَمَسَحَ رَأْسَهُ بِبَلَلِ يَدَيْهِ وَعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ لَمْ يَكُنْ بِالْحَافِظِ وَأَهْلُ الْعِلْمِ بِالْحَدِيثِ مُخْتَلِفُونَ فِي جَوَازِ الِاحْتِجَاجِ بِرِوَايَاتِهِ. أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا عَبَّاسٌ الدُّورِيُّ، قَالَ: سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ: ابْنُ عَقِيلٍ لَا يُحْتَجُّ بِحَدِيثِهِ وَقَالَ أَبُو عِيسَى: سَأَلْتُ الْبُخَارِيَّ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، فَقَالَ: رَأَيْتُ أَحْمَدَ بْنَ حَنْبَلٍ وَإِسْحَاقَ بْنَ إِبْرَاهِيمَ وَالْحُمَيْدِيَّ يَحْتَجُّونَ بِحَدِيثِهِ وَهُوَ مُقَارِبُ الْحَدِيثِ، ⦗٣٦٢⦘ وَقَدْ رُوِيَ فِيهِ عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَإِسْنَادُهُ ضَعِيفٌ وَرُوِيَ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ وَابْنِ مَسْعُودٍ وَعَائِشَةَ وَأَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْغُسْلِ شَيْءٌ فِي مَعْنَاهُ وَلَا يَصِحُّ شَيْءٌ مَنْ ذَلِكَ لِضَعْفِ أَسَانِيدِهِ وَقَدْ بَيَّنْتُهُ فِي الْخِلَافِيَّاتِ وَأَصَحُّ شَيْءٍ فِيهِ مَا رَوَاهُ أَبُو دَاوُدَ فِي الْمَرَاسِيلِ عَنْ مُوسَى بْنِ إِسْمَاعِيلَ، عَنْ حَمَّادٍ، عَنْ إِسْحَاقَ بْنِ سُوَيْدٍ، عَنِ الْعَلَاءِ بْنِ زِيَادٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ اغْتَسَلَ فَرَأَى لُمْعَةً فِي مَنْكِبِهِ لَمْ يُصِبْهَا الْمَاءُ فَأَخَذَ خُصْلَةً مِنْ شَعْرِ رَأْسِهِ فَعَصَرَهَا عَلَى مَنْكِبِهِ، ثُمَّ مَسَحَ يَدَهُ عَلَى ذَلِكَ الْمَكَانِ. وَهَذَا مُنْقَطِعٌ.
(a) It is narrated from al-Rubayyi' that the Prophet (peace and blessings be upon him) wiped his head with the water left over in his hand.
(b) Abdullah bin Dawud and others narrate from al-Thawri, and some of them said: "He (peace and blessings be upon him) wiped with the wetness of his hands," as though it means that he (peace and blessings be upon him) took fresh water, poured some of it away, and then wiped his head with the wetness of his hands. Abdullah bin Muhammad bin Aqil was not a hafiz of hadith. The scholars of hadith differ about whether his narrations may be taken as evidence. (c) Yahya bin Ma'in (may Allah have mercy on him) said that the hadith of Ibn Aqil are not taken as evidence. (d) Imam al-Tirmidhi (may Allah have mercy on him) asked Imam al-Bukhari (may Allah have mercy on him) about Ibn Aqil, and he said: "I saw Ahmad bin Hanbal, Ishaq bin Ibrahim and al-Humaydi taking his hadith as evidence, and he is muqarib al-hadith (his hadith is fair)." (e) The narration of Sayyiduna Abu al-Darda' (may Allah be pleased with him) from the Prophet (peace and blessings be upon him) has a weak chain. (f) Sayyiduna Ali (may Allah be pleased with him), Sayyiduna Ibn Abbas (may Allah be pleased with them both), Sayyiduna Ibn Mas'ud (may Allah be pleased with him), Sayyidah Aishah (may Allah be pleased with her) and Sayyiduna Anas bin Malik (may Allah be pleased with him) narrate from the Prophet (peace and blessings be upon him) something with this meaning concerning the ritual bath (ghusl), but their chains are weak. There is a full explanation of this in al-Khilafiyyat. (g) Imam Abu Dawud (may Allah have mercy on him) reports in al-Marasil, through al-Ala' bin Ziyad, from the Prophet (peace and blessings be upon him): "He (peace and blessings be upon him) performed a ritual bath (ghusl), and on his shoulder there was a small dry spot which the water had not reached. He (peace and blessings be upon him) took water from the hair of his head and squeezed it out there on his shoulder, then rubbed it with his hand." This narration is munqati' (broken).
(b) Abdullah bin Dawud and others narrate from al-Thawri, and some of them said: "He (peace and blessings be upon him) wiped with the wetness of his hands," as though it means that he (peace and blessings be upon him) took fresh water, poured some of it away, and then wiped his head with the wetness of his hands. Abdullah bin Muhammad bin Aqil was not a hafiz of hadith. The scholars of hadith differ about whether his narrations may be taken as evidence. (c) Yahya bin Ma'in (may Allah have mercy on him) said that the hadith of Ibn Aqil are not taken as evidence. (d) Imam al-Tirmidhi (may Allah have mercy on him) asked Imam al-Bukhari (may Allah have mercy on him) about Ibn Aqil, and he said: "I saw Ahmad bin Hanbal, Ishaq bin Ibrahim and al-Humaydi taking his hadith as evidence, and he is muqarib al-hadith (his hadith is fair)." (e) The narration of Sayyiduna Abu al-Darda' (may Allah be pleased with him) from the Prophet (peace and blessings be upon him) has a weak chain. (f) Sayyiduna Ali (may Allah be pleased with him), Sayyiduna Ibn Abbas (may Allah be pleased with them both), Sayyiduna Ibn Mas'ud (may Allah be pleased with him), Sayyidah Aishah (may Allah be pleased with her) and Sayyiduna Anas bin Malik (may Allah be pleased with him) narrate from the Prophet (peace and blessings be upon him) something with this meaning concerning the ritual bath (ghusl), but their chains are weak. There is a full explanation of this in al-Khilafiyyat. (g) Imam Abu Dawud (may Allah have mercy on him) reports in al-Marasil, through al-Ala' bin Ziyad, from the Prophet (peace and blessings be upon him): "He (peace and blessings be upon him) performed a ritual bath (ghusl), and on his shoulder there was a small dry spot which the water had not reached. He (peace and blessings be upon him) took water from the hair of his head and squeezed it out there on his shoulder, then rubbed it with his hand." This narration is munqati' (broken).
