السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: غسل الجنب رأسه بالخطمي
One in a state of janabah washing the head with khitmi
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أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنا أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا مُحَمَّدُ بْنُ جَعْفَرِ بْنُ زِيَادٍ، ثنا شَرِيكٌ، عَنْ قَيْسِ بْنِ وَهْبٍ، عَنْ رَجُلٍ مِنْ سُوَاءَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ كَانَ " يَغْسِلُ رَأْسَهُ بِالْخِطْمِيِّ وَهُوَ جُنُبٌ يَجْتَزِئُ بِذَلِكَ وَلَا يَصُبُّ عَلَيْهِ الْمَاءَ، وَهَذَا إِنْ ثَبَتَ فَمَحْمُولٌ عَلَى مَا لَوْ كَانَ الْمَاءُ غَالِبًا عَلَى الْخِطْمِيِّ وَكَانَ غَسْلُ رَأْسِهِ بِنِيَّةِ الطَّهَارَةِ مِنَ الْجَنَابَةِ، وَكَذَلِكَ ".
Sayyidah Aishah (may Allah be pleased with her) said that he (peace and blessings be upon him) would wash his head with khitmi; when he (peace and blessings be upon him) was junub, that would suffice him and he would not pour water over it.
(b) If this narration is established, it is to be understood as the case where the khitmi was predominant over the water and he (peace and blessings be upon him) washed his head with the intention of the ritual bath for janabah.
(b) If this narration is established, it is to be understood as the case where the khitmi was predominant over the water and he (peace and blessings be upon him) washed his head with the intention of the ritual bath for janabah.
مَا أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، ثنا أَبُو الْعَبَّاسِ، أنا الرَّبِيعُ، قَالَ: قَالَ الشَّافِعِيُّ: ⦗٢٨٢⦘ قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ بْنِ الْأَزْمَعِ، قَالَ: سَمِعْتُ ابْنَ مَسْعُودٍ، يَقُولُ: " إِذَا غَسَلَ الْجُنُبُ رَأْسَهُ بِالْخِطْمِيِّ فَلَا يَعْدِلُهُ غُسْلًا ". وَبِمَعْنَاهُ رَوَاهُ الثَّوْرِيُّ، وَشُعْبَةُ، عَنْ أَبِي إِسْحَاقَ.
Al-Harith bin al-Azma' (may Allah have mercy on him) said: I heard Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) saying: When a junub person washes his head with khitmi, he should not count it as the ritual bath.
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ، أنا عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ، عَنْ عُبَيْدِ اللهِ، عَنْ شَيْبَانَ، عَنِ الْأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، عَنْ عَبْدِ اللهِ، قَالَ: قَالَ عَبْدُ اللهِ: " مَنْ غَسَلَ رَأْسَهُ بِخِطْمِيٍّ وَهُوَ جُنُبٌ فَقَدْ أَجْزَأَ، وَلْيَغْسِلْ سَائِرَ جَسَدِهِ ". وَخَالَفَهُ أَبُو عَوَانَةَ. فَرَوَاهُ عَنِ الْأَعْمَشِ، عَنْ سَالِمٍ، عَنْ ثَابِتِ بْنِ قُطْبَةَ الثَّقَفِيِّ، عَنِ ابْنِ مَسْعُودٍ. وَالصَّحِيحُ رِوَايَةُ شَيْبَانَ. كَذَلِكَ رَوَاهُ سُفْيَانُ الثَّوْرِيُّ، عَنِ الْأَعْمَشِ، قَالَ يَعْقُوبُ: قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ: الْحَدِيثُ حَدِيثُ سُفْيَانَ. وَرُوِّينَا عَنْ إِبْرَاهِيمَ النَّخَعِيِّ، أَنَّهُ قَالَ: " كَانُوا يَغْسِلُونَ رُءُوسَهُمْ بِالسِّدْرِ مِنَ الْجَنَابَةِ، ثُمَّ يَمْكُثُ أَحَدُهُمْ سَاعَةً، ثُمَّ يَغْتَسِلُ مِنَ الْجَنَابَةِ ".
Abdullah (may Allah be pleased with him) said: Whoever washes his head with khitmi while he is junub, that suffices him, and then he should wash the rest of his body.
(b) Ali bin al-Madini (may Allah have mercy on him) said: The hadith of Sufyan is the strongest.
(c) Ibrahim al-Nakha'i (may Allah have mercy on him) said: They used to wash their heads with lote-tree leaves because of janabah, then wait for a while, then take the ritual bath for janabah.
(b) Ali bin al-Madini (may Allah have mercy on him) said: The hadith of Sufyan is the strongest.
(c) Ibrahim al-Nakha'i (may Allah have mercy on him) said: They used to wash their heads with lote-tree leaves because of janabah, then wait for a while, then take the ritual bath for janabah.
