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Bayhaqi 864 — One in a state of janabah washing the head with khitmi

أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنا أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا مُحَمَّدُ بْنُ جَعْفَرِ بْنُ زِيَادٍ، ثنا شَرِيكٌ، عَنْ قَيْسِ بْنِ وَهْبٍ، عَنْ رَجُلٍ مِنْ سُوَاءَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ كَانَ " يَغْسِلُ رَأْسَهُ بِالْخِطْمِيِّ وَهُوَ جُنُبٌ يَجْتَزِئُ بِذَلِكَ وَلَا يَصُبُّ عَلَيْهِ الْمَاءَ، وَهَذَا إِنْ ثَبَتَ فَمَحْمُولٌ عَلَى مَا لَوْ كَانَ الْمَاءُ غَالِبًا عَلَى الْخِطْمِيِّ وَكَانَ غَسْلُ رَأْسِهِ بِنِيَّةِ الطَّهَارَةِ مِنَ الْجَنَابَةِ، وَكَذَلِكَ ".
Sayyidah Aishah (may Allah be pleased with her) said that he (peace and blessings be upon him) would wash his head with khitmi; when he (peace and blessings be upon him) was junub, that would suffice him and he would not pour water over it.
(b) If this narration is established, it is to be understood as the case where the khitmi was predominant over the water and he (peace and blessings be upon him) washed his head with the intention of the ritual bath for janabah.
Hadith Reference السنن الكبرى للبيهقي / كتاب الطهارة / 864
Hadith Grading محدثین: ضعيف
Hadith Takhrij «ضعيف۔ أخرجه ابو داؤد 256»