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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: : المحرم لا يقبل ما يهدى له من الصيد حيا
Chapter: The muhrim does not accept live game given to him as a gift
Bayhaqi 9934 — The muhrim does not accept live game given
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكٍ، أنا عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يُونُسُ بْنُ حَبِيبٍ، ثنا أَبُو دَاوُدَ، ثنا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، " أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ أَهْدَى إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِقُدَيْدٍ وَهُوَ مُحْرِمٌ عَجُزَ حِمَارٍ فَرَدَّهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْطُرُ دَمًا " أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ مِنْ حَدِيثِ غُنْدَرٍ، عَنْ شُعْبَةَ، وَلَعَلَّ هَذَا هُوَ الصَّحِيحُ، حَدِيثُ شُعْبَةَ عَنِ الْحَكَمِ " عَجُزَ حِمَارٍ " وَحَدِيثُهُ عَنْ حَبِيبٍ " حِمَارَ وَحْشٍ " كَمَا رَوَاهُ أَبُو دَاوُدَ، وَقَدْ رَوَاهُ الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ، عَنْ أَبِي الْوَلِيدِ، وَسُلَيْمَانَ بْنِ حَرْبٍ قَالَا: ثنا شُعْبَةُ، عَنِ الْحَكَمِ، وَحَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ رَضِيَ اللهُ عَنْهُ أَهْدَى إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ أَحَدُهُمَا: " بِقُدَيْدٍ عَجُزَ حِمَارٍ "، وقَالَ الْآخَرُ: " حِمَارَ وَحْشٍ فَرَدَّهُ "، أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ عَبْدَانَ، أَنَا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا الْأَسْفَاطِيُّ فَذَكَرَهُ، وَإِذَا كَانَتِ الرِّوَايَةُ هَكَذَا، وَافَقَتْ رِوَايَةُ شُعْبَةَ، عَنْ حَبِيبٍ رِوَايَةَ الْأَعْمَشِ، عَنْ حَبِيبٍ، وَوَافَقَتْ رِوَايَةُ شُعْبَةَ، عَنِ الْحَكَمِ رِوَايَةَ مَنْصُورٍ، عَنِ الْحَكَمِ فَيَكُونُ الْحَكَمُ مُنْفَرِدًا بِذِكْرِ اللَّحْمِ أَوْ مَا فِي مَعْنَاهُ، وَاللهُ أَعْلَمُ.
Sa'id bin Jubayr narrates from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Sayyiduna Sa'b bin Jaththamah (may Allah be pleased with him) gave the Prophet (peace and blessings be upon him) the hindquarters of a donkey as a gift while he (peace and blessings be upon him) was at a place called Qudayd and in the state of ihram. He (peace and blessings be upon him) returned it, and it was dripping with blood.
Perhaps this is the correct version: Shu'bah's narration from al-Hakam says "the hindquarters of a donkey", and his narration from Habib says "a wild donkey", as Abu Dawud narrated it.
(b) Sa'id bin Jubayr narrates from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Sayyiduna Sa'b bin Jaththamah (may Allah be pleased with him) gave the Prophet (peace and blessings be upon him) a gift; one of the two narrators said: "at Qudayd, the hindquarters of a donkey", and the other said: "a wild donkey, and he returned it."
If the narration is like this, then Shu'bah's narration from Habib agrees with al-A'mash's narration from Habib, and Shu'bah's narration from al-Hakam agrees with Mansur's narration from al-Hakam; so al-Hakam is alone in mentioning the meat or what carries that meaning. And Allah knows best.
Perhaps this is the correct version: Shu'bah's narration from al-Hakam says "the hindquarters of a donkey", and his narration from Habib says "a wild donkey", as Abu Dawud narrated it.
(b) Sa'id bin Jubayr narrates from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Sayyiduna Sa'b bin Jaththamah (may Allah be pleased with him) gave the Prophet (peace and blessings be upon him) a gift; one of the two narrators said: "at Qudayd, the hindquarters of a donkey", and the other said: "a wild donkey, and he returned it."
If the narration is like this, then Shu'bah's narration from Habib agrees with al-A'mash's narration from Habib, and Shu'bah's narration from al-Hakam agrees with Mansur's narration from al-Hakam; so al-Hakam is alone in mentioning the meat or what carries that meaning. And Allah knows best.
