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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: قتل المحرم الصيد عمدا أو خطأ
Chapter: The muhrim killing game deliberately or by mistake
Bayhaqi 9860 — The muhrim killing game deliberately or by mistake
اُردوEn
قَالَ: وَأَخْبَرَنَا الشَّافِعِيُّ، رَحِمَهُ اللهُ، أنبأ مُسْلِمٌ، وَسَعِيدٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ: " رَأَيْتُ النَّاسَ يُغَرِّمُونَ فِي الْخَطَأِ وَرُوِّينَا عَنِ الْحَسَنِ الْبَصْرِيِّ أَنَّهُ قَالَ: " يُحْكَمُ عَلَيْهِ فِي الْخَطَأِ وَالْعَمْدِ "، وَعَنْ إِبْرَاهِيمَ قَالَ: " يُحْكَمُ عَلَى الْمُحْرِمِ فِي الْخَطَأِ "، وَعَنِ الْحَكَمِ بْنِ عُتَيْبَةَ أَنَّ عُمَرَ رَضِيَ اللهُ تَعَالَى عَنْهُ كَانَ يَحْكُمُ عَلَيْهِ فِي الْخَطَأِ وَالْعَمْدِ، وَرُوِّينَا عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُ قَالَ: فِي قَوْلِهِ {عَفَا اللهُ عَمَّا سَلَفَ} [المائدة: ٩٥] قَالَ: " عَمَّا كَانَ فِي الْجَاهِلِيَّةِ "، {وَمَنْ عَادَ فَيَنْتَقِمُ اللهُ مِنْهُ} [المائدة: ٩٥] قَالَ: " وَمَنْ عَادَ فِي الْإِسْلَامِ فَيَنْتَقِمُ اللهُ مِنْهُ وَعَلَيْهِ فِي ذَلِكَ الْكَفَّارَةُ "، وَعَنِ الْحَسَنِ وَسَعِيدِ بْنِ جُبَيْرٍ وَإِبْرَاهِيمَ النَّخَعِيِّ " يُحْكَمُ عَلَيْهِ كُلَّمَا أَصَابَ ".
Ibn Jurayj narrates from Amr bin Dinar (may Allah have mercy on him) that he said: I saw people paying compensation even for a mistake.
(b) Hasan al-Basri (may Allah have mercy on him) says: Judgement is passed against the muhrim both for a mistake and for a deliberate act.
(c) Ibrahim (may Allah have mercy on him) says: Judgement is passed against the muhrim even in the case of a mistake.
(d) Al-Hakam bin Utaybah (may Allah have mercy on him) says that Sayyiduna Umar (may Allah be pleased with him) used to pass judgement against the muhrim both for a mistake and for a deliberate act.
(e) Ata bin Abi Rabah (may Allah have mercy on him), concerning the saying of Allah Almighty: "Allah has pardoned what is past (in the Jahiliyyah)" [Surah al-Ma'idah: 95] and "And whoever returns, Allah will take retribution from him" [Surah al-Ma'idah: 95], says: Whoever returns (to it) in Islam, Allah will take retribution from him, and expiation is due from him for it.
(f) Al-Hasan, Sa'id bin Jubayr and Ibrahim al-Nakha'i (may Allah have mercy on them) say: Judgement is passed against him every time he kills (game).
(b) Hasan al-Basri (may Allah have mercy on him) says: Judgement is passed against the muhrim both for a mistake and for a deliberate act.
(c) Ibrahim (may Allah have mercy on him) says: Judgement is passed against the muhrim even in the case of a mistake.
(d) Al-Hakam bin Utaybah (may Allah have mercy on him) says that Sayyiduna Umar (may Allah be pleased with him) used to pass judgement against the muhrim both for a mistake and for a deliberate act.
(e) Ata bin Abi Rabah (may Allah have mercy on him), concerning the saying of Allah Almighty: "Allah has pardoned what is past (in the Jahiliyyah)" [Surah al-Ma'idah: 95] and "And whoever returns, Allah will take retribution from him" [Surah al-Ma'idah: 95], says: Whoever returns (to it) in Islam, Allah will take retribution from him, and expiation is due from him for it.
(f) Al-Hasan, Sa'id bin Jubayr and Ibrahim al-Nakha'i (may Allah have mercy on them) say: Judgement is passed against him every time he kills (game).
