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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: الرجل يصيب امرأته بعد التحلل الأول وقبل الثاني
Chapter: A man who has intercourse with his wife after the first release from ihram and before the second
Bayhaqi 9803 — A man who has intercourse with his wife after the first
اُردوEn
أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ، أنبأ الشَّافِعِيُّ، أنبأ مَالِكٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنِ ⦗٢٨٠⦘ ابْنِ عَبَّاسٍ " أَنَّهُ سُئِلَ عَنْ رَجُلٍ وَقَعَ عَلَى أَهْلِهِ وَهُوَ مُحْرِمٌ وَهُوَ بِمِنًى قَبْلَ أَنْ يُفِيضَ فَأَمَرَهُ أَنْ يَنْحَرَ بَدَنَةً " قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: وَبِهَذَا نَأْخُذُ، قَالَ مَالِكٌ: عَلَيْهِ عُمْرَةٌ وَبَدَنَةٌ وَحَجُّهُ تَامٌّ، وَرَوَاهُ عَنْ رَبِيعَةَ فَتَرَكَ قَوْلَ ابْنِ عَبَّاسٍ لِرَأْيِ رَبِيعَةَ، وَرَوَاهُ عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ عِكْرِمَةَ يَظُنُّهُ عَنِ ابْنِ عَبَّاسٍ وَهُوَ سَيِّئُ الْقَوْلِ فِي عِكْرِمَةَ لَا يَرَى لِأَحَدٍ أَنْ يَقْبَلَ حَدِيثَهُ، وَهُوَ يَرْوِي بِيَقِينٍ عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ خِلَافَهُ، وَعَطَاءٌ ثِقَةٌ عِنْدَهُ وَعِنْدَ النَّاسِ، قَالَ الشَّيْخُ: وَرُوِّينَاهُ عَنِ الْفُقَهَاءِ مِنْ أَهْلِ الْمَدِينَةِ.
Ata bin Abi Rabah (may Allah have mercy on him) narrates from Sayyiduna Abdullah bin Abbas (may Allah be pleased with him) that he was asked about a man in ihram, at Mina, who has intercourse with his wife before the Tawaf al-Ifadah. He ordered him to sacrifice a camel.
Imam al-Shafi'i (may Allah have mercy on him) said: This is what we adopt. Imam Malik (may Allah have mercy on him) said: An Umrah and the sacrifice of a camel are due from him, and his Hajj is complete.
(b) He (Malik) narrated it from Rabi'ah (may Allah have mercy on him), and so he left the saying of Sayyiduna Abdullah bin Abbas (may Allah be pleased with him) for the opinion of Rabi'ah.
And he narrated it from Thawr bin Zayd, from Ikrimah, thinking it to be from Ibn Abbas, while he (Malik) speaks ill of Ikrimah and does not consider that anyone should accept his hadith; yet he narrates with certainty from Ata, from Ibn Abbas, the opposite of it, and Ata is trustworthy in his view and in the view of the people. The Shaykh said: We have also narrated it from the jurists of the people of Madinah.
Imam al-Shafi'i (may Allah have mercy on him) said: This is what we adopt. Imam Malik (may Allah have mercy on him) said: An Umrah and the sacrifice of a camel are due from him, and his Hajj is complete.
(b) He (Malik) narrated it from Rabi'ah (may Allah have mercy on him), and so he left the saying of Sayyiduna Abdullah bin Abbas (may Allah be pleased with him) for the opinion of Rabi'ah.
And he narrated it from Thawr bin Zayd, from Ikrimah, thinking it to be from Ibn Abbas, while he (Malik) speaks ill of Ikrimah and does not consider that anyone should accept his hadith; yet he narrates with certainty from Ata, from Ibn Abbas, the opposite of it, and Ata is trustworthy in his view and in the view of the people. The Shaykh said: We have also narrated it from the jurists of the people of Madinah.
