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Bayhaqi 9762 — The menstruating woman omits the farewell tawaf

أَخْبَرَنَا أَبُو الْحَسَنِ الْمُقْرِئُ، أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثنا يُوسُفُ بْنُ يَعْقُوبَ، ثنا أَبُو الرَّبِيعِ، ثنا هُشَيْمٌ، ثنا خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، قَالَ: " تُقِيمُ حَتَّى تَطْهُرَ وَيَكُونُ آخِرُ عَهْدِهَا بِالْبَيْتِ "، فَقَالَ ابْنُ عَبَّاسٍ: " إِذَا كَانَتْ قَدْ طَافَتْ يَوْمَ النَّحْرِ فَلْتَنْفِرْ "، فَأَرْسَلَ زَيْدُ بْنُ ثَابِتٍ إِلَى ابْنِ عَبَّاسٍ " أَنِّي وَجَدْتُ الَّذِي قُلْتَ كَمَا قُلْتَ "، قَالَ: فَقَالَ ابْنُ عَبَّاسٍ: " إِنِّي لَأَعْلَمُ قَوْلَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلنِّسَاءِ، وَلَكِنِّي أَحْبَبْتُ أَنْ أَقُولَ بِمَا فِي كِتَابِ اللهِ "، ثُمَّ تَلَا هَذِهِ الْآيَةَ {ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ} [الحج: ٢٩] فَقَدْ قَضَتِ التَّفَثَ وَوَفَّتِ النَّذْرَ وَطَافَتْ بِالْبَيْتِ فَمَا بَقِيَ؟ ".
Ikrimah (may Allah have mercy on him) said that Sayyiduna Zayd bin Thabit (may Allah be pleased with him) said: "She should stay until she becomes pure, and her last act should be at the House (of Allah)." Then Sayyiduna Ibn Abbas (may Allah be pleased with him) said: "If she has already performed the circumambulation (tawaf) on the Day of Sacrifice, then she may depart." So Sayyiduna Zayd bin Thabit (may Allah be pleased with him) sent a message to Sayyiduna Ibn Abbas (may Allah be pleased with him): "I have found what you said to be just as you said." Then Sayyiduna Ibn Abbas (may Allah be pleased with him) said: "I know the saying of the Messenger of Allah (peace and blessings be upon him) concerning women, but I wanted to speak according to the Book of Allah." Then he recited this verse: "Then let them end their untidiness, fulfil their vows and circumambulate the Ancient House" [Surah al-Hajj: 29]. "She has removed her untidiness, fulfilled her vow and circumambulated the House, so what remains?"
Hadith Reference السنن الكبرى للبيهقي / كتاب الحج / 9762
Hadith Grading محدثین: صحيح
Hadith Takhrij «صحيح»