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Bayhaqi 9543 — Taking pebbles for stoning Jamrat al-Aqabah and how

وَأَخْبَرَنَا أَبُو نَصْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ إِسْمَاعِيلَ الطَّابَرَانِيُّ بِهَا، ثنا أَبُو النَّضْرِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ الْفَقِيهُ إِمْلَاءً، ثنا مُحَمَّدُ بْنُ يُونُسَ الْقُرَشِيُّ، ثنا أَزْهَرُ بْنُ سَعْدٍ السَّمَّانُ، ثنا عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ أَبِي الطُّفَيْلِ، قَالَ: سَأَلْتُ ابْنَ عَبَّاسٍ عَنِ الْحَصَى الَّذِي يُرْمَى فِي الْجِمَارِ مُنْذُ قَامَ الْإِسْلَامُ، فَقَالَ: " مَا تُقُبِّلَ مِنْهُمْ رُفِعَ، وَمَا لَمْ يُتَقَبَّلْ مِنْهُمْ تُرِكَ وَلَوْلَا ذَلِكَ لَسَدَّ مَا بَيْنَ الْجَبَلَيْنِ " وَرُوِّينَا، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنِ ابْنِ خُثَيْمٍ، عَنْ أَبِي الطُّفَيْلِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: " وُكِّلَ بِهِ مَلَكٌ مَا تُقُبِّلَ مِنْهُ رَفَعَ، وَمَا لَمْ يُتَقَبَّلْ مِنْهُ تَرَكَ " وَعَنْ سُفْيَانَ، قَالَ: حَدَّثَنِي سُلَيْمَانُ الْعَبْسِيُّ، عَنِ ابْنِ أَبِي نُعَيْمٍ، قَالَ: سَأَلْتُ أَبَا سَعِيدٍ، عَنْ رَمْيِ الْجِمَارِ، فَقَالَ لِي: " مَا تُقُبِّلَ مِنْهُ رُفِعَ، وَلَوْلَا ذَلِكَ كَانَ أَطْوَلَ مِنْ ثَبِيرٍ ".
Abu al-Tufayl (may Allah be pleased with him) said: I asked Sayyiduna Ibn Abbas (may Allah be pleased with them both) about the pebbles with which the Jamrahs have been stoned since Islam came, and he said: "Whatever of them was accepted was taken up, and whatever was not accepted was left; and were it not for that, the space between the two mountains would have been blocked."
In the narration of Sufyan al-Thawri, it is reported from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "An angel has been put in charge of it; whatever of it is accepted is taken up, and whatever is not accepted is left behind."
Ibn Abi Nu'm (may Allah have mercy on him) said: I asked Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) about the pebbles, and he told me: "Those of them that are accepted are taken up; and if it were not so, a mountain higher even than Mount Thabir would have formed here."
Hadith Reference السنن الكبرى للبيهقي / كتاب الحج / 9543
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