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13 Jumada I 1448 AH

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Bayhaqi 9024 — Those who recommended leaving the talbiyah during

بَابُ مَنِ اسْتَحَبَّ تَرْكَ التَّلْبِيَةِ فِي طَوَافِ الْقُدُومِ، وَعَلَى الصَّفَا وَالْمَرْوَةِ وَمَنْ رَآهَا وَاسِعَةً.
Chapter on the one who considered it recommended to leave the talbiyah during the tawaf of arrival (tawaf al-qudum) and on Safa and Marwah, and the one who considered there to be latitude and leeway in this matter.
أَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ، أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ جَعْفَرٍ، ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ، ثنا ابْنُ بُكَيْرٍ، ثنا مَالِكٌ، عَنِ ابْنِ شِهَابٍ أَنَّهُ كَانَ يَقُولُ: كَانَ عَبْدُ اللهِ بْنُ عُمَرَ لَا يُلَبِّي وَهُوَ يَطُوفُ حَوْلَ الْبَيْتِ قَالَ الشَّيْخُ: وَأَمَّا الصَّفَا وَالْمَرْوَةُ فَقَدْ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ تَعَالَى: الَّذِي رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْوُقُوفِ عَلَيْهِمَا دُعَاءٌ وَتَكْبِيرٌ، وَفِي السَّعْيِ بَيْنَهُمَا دُعَاءٌ، فَأَسْتَحِبُّ أَنْ أَفْعَلَ مِنْ هَذَا مَا فَعَلَ مِنْ غَيْرِ أَنْ تَكُونَ التَّلْبِيَةُ بَيْنَهُمَا مَكْرُوهَةً، قَالَ الشَّيْخُ: وَهَذَا بَيِّنٌ فِي حَدِيثِ جَابِرِ بْنِ عَبْدِ اللهِ فِي صِفَةِ حَجِّ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.
Sayyiduna Abdullah bin Umar (may Allah be pleased with him) would not recite the talbiyah while performing tawaf of the House. [Sahih: Muwatta Malik, 749]
The Shaykh says that, regarding Safa and Marwah, Imam al-Shafi'i (may Allah have mercy on him) said: What has been narrated from the Prophet (peace and blessings be upon him) is only standing on them, supplicating and saying the takbir, and supplicating while doing sa'i between them. So I too prefer to do what he (peace and blessings be upon him) did, without declaring the talbiyah disliked.
Hadith Reference السنن الكبرى للبيهقي / كتاب الحج / 9024

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