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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: هدي المتمتع بالعمرة إلى الحج وصومه
Chapter: The sacrifice of one performing tamattu' and his fasting
Bayhaqi 8889 — The sacrifice of one performing tamattu'
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ وَاصِلٍ، حدَّثَنِي أَبِي، حدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ: قَالَ أَبُو كَامِلٍ: ثنا أَبُو مَعْشَرٍ، عَنْ عُثْمَانَ بْنِ غِيَاثٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ أَنَّهُ سُئِلَ، عَنْ مُتْعَةِ الْحَاجِّ، فَقَالَ: أَهَلَّ الْمُهَاجِرُونَ، وَالْأَنْصَارُ، وَأَزْوَاجُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ وَأَهْلَلْنَا، فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اجْعَلُوا إِهْلَالَكُمْ بِالْحَجِّ عُمْرَةً إِلَّا مَنْ قَلَّدَ الْهَدْيَ " وَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَتَيْنَا النِّسَاءَ وَلَبِسْنَا الثِّيَابَ، وَقَالَ: " مَنْ قَلَّدَ الْهَدْيَ فَإِنَّهُ لَا يَحِلُّ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ " ثُمَّ أَمَرَنَا عَشِيَّةَ التَّرْوِيَةِ أَنْ نُهِلَّ بِالْحَجِّ فَإِذَا فَرَغْنَا مِنَ الْمَنَاسِكِ جِئْنَا فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَقَدْ تَمَّ حَجُّنَا وَعَلَيْنَا الْهَدْيُ كَمَا قَالَ اللهُ تَعَالَى {فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ} [البقرة: ١٩٦] إِلَى أَمْصَارِكُمْ، وَالشَّاةُ تُجْزِئُ فَجَمَعُوا نُسُكَيْنِ فِي عَامٍ بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّ اللهَ أَنْزَلَهُ فِي كِتَابِهِ وَسَنَّهُ نَبِيُّهُ وَأَبَاحَهُ غَيْرُ أَهْلِ مَكَّةَ قَالَ اللهُ عَزَّ وَجَلَّ {ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ} [البقرة: ١٩٦] وَأَشْهُرُ الْحَجِّ الَّتِي ذَكَرَ اللهُ: شَوَّالٌ، وَذُو الْقَعْدَةِ، وَذُو الْحِجَّةِ فمَنْ تَمَتَّعَ فِي هَذِهِ الْأَشْهُرِ فَعَلَيْهِ دَمٌ أَوْ صَوْمٌ وَالرَّفَثُ: الْجِمَاعُ، وَالْفُسُوقُ: الْمَعَاصِي، وَالْجِدَالُ: الْمِرَاءُ. أَخْرَجَهُ الْبُخَارِيُّ فِي الصَّحِيحِ هَكَذَا وَقَدْ:.
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) was asked about tamattu' Hajj, and he said: The Muhajirun, the Ansar and the pure wives (may Allah be pleased with them) said the talbiyah on the occasion of the Farewell Hajj, and so did we. When we reached Makkah, the Messenger of Allah (peace and blessings be upon him) said: "Change the talbiyah of your Hajj into Umrah, except for the one who has brought a sacrificial animal." So we performed tawaf of the House of Allah and of Safa and Marwah, went to our women and put on our clothes. And he (peace and blessings be upon him) said: "Whoever has garlanded his sacrificial animal should not leave ihram until the sacrificial animal reaches its place." Then on the night of Tarwiyah he ordered us to say the talbiyah for Hajj. When we had finished the rites, we came and performed tawaf of the House of Allah and of Safa and Marwah, and our Hajj was complete, and a sacrifice was due from us, as Allah Almighty has said: "(Offer) whatever sacrificial animal is easily available; and whoever does not find one should fast three days during Hajj and seven when you return" [Surah al-Baqarah: 196], that is, to your cities; and a goat also suffices. So that year they did both, Hajj and Umrah. Indeed, Allah Almighty revealed this in His Book, and it is in the Sunnah of His Prophet as well, and it was made permissible for those other than the people of Makkah. Allah Almighty says: "That is for the one whose family is not present at al-Masjid al-Haram" [Surah al-Baqarah: 196]. And the months of Hajj that Allah Almighty has mentioned are Shawwal, Dhu al-Qa'dah and Dhu al-Hijjah; whoever performs tamattu' in these days must offer a sacrifice or fast. "Al-rafath" means sexual intercourse, "al-fusuq" means sins, and "al-jidal" means quarrelling.
