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Bayhaqi 8845 — Those who preferred qiran and claimed the Prophet ﷺ

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ، أنبأ الرَّبِيعُ، قَالَ: قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي قَوْلِ حَفْصَةَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ تَحْلِلْ مِنْ عُمْرَتِكَ تَعْنِي مِنْ إِحْرَامِكِ الَّذِي ابْتَدَأْتَهُ وَهُمْ بِنِيَّةٍ وَاحِدَةٍ، وَاللهُ أَعْلَمُ، فَقَالَ: " لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي، فَلَا أَحِلُّ حَتَّى أَنْحَرَ " يَعْنِي وَاللهُ أَعْلَمُ حَتَّى يَحِلَّ الْحَاجُّ؛ لِأَنَّ الْقَضَاءَ نَزَلَ عَلَيْهِ أَنْ يَجْعَلَ مَنْ كَانَ مَعَهُ هَدْيٌ إِحرَامَهُ حَجًّا.
Imam al-Shafi'i (may Allah have mercy on him) said regarding the words of Sayyidah Hafsah (may Allah be pleased with her) to the Prophet (peace and blessings be upon him), "and you have not come out of ihram from your Umrah": she meant, from your ihram which you began, while they were (all) upon one intention, and Allah knows best. So he (peace and blessings be upon him) said: "I have matted my hair and garlanded my sacrificial animal, so I will not come out of ihram until I sacrifice." Meaning, and Allah knows best, until the pilgrim comes out of ihram, because the decision had been revealed to him that whoever had a sacrificial animal with him should make his ihram a Hajj.
Hadith Reference السنن الكبرى للبيهقي / كتاب الحج / 8845
Hadith Grading محدثین: صحيح
Hadith Takhrij «صحيح»