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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: ما يدل على أن النبي صلى الله عليه وسلم أحرم إحراما مطلقا ينتظر القضاء، ثم أمر بإفراد الحج، ومضى في الحج
Chapter: Evidence that the Prophet (peace and blessings be upon him) entered an unspecified ihram awaiting revelation, then was commanded to perform ifrad and continued in Hajj
Bayhaqi 8825 — Evidence that the Prophet ﷺ entered an unspecified
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، وَيَحْيَى بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ يَحْيَى، قَالَ: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ، أنبأ الشَّافِعِيُّ، أنبأ سُفْيَانُ، ثنا ابْنُ طَاوُسٍ، وَإِبْرَاهِيمُ بْنُ مَيْسَرَةَ، وَهِشَامُ بْنُ حُجَيْرٍ، سَمِعُوا طَاوُسًا، يَقُولُ: خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْمَدِينَةِ لَا يُسَمِّي حَجًّا وَلَا عُمْرَةً، يَنْتَظِرُ الْقَضَاءَ، فَنَزَلَ عَلَيْهِ الْقَضَاءُ وَهُوَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَأَمَرَ أَصْحَابَهُ مِنْ كَانَ مِنْهُمْ أَهَلَّ بِالْحَجِّ وَلَمْ يَكُنْ مَعَهُ هَدْيٌ أَنْ يَجْعَلَهَا عُمْرَةً، وَقَالَ: " لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ، لَمَا سُقْتُ الْهَدْيَ، وَلَكِنِّي لَبَّدْتُ رَأْسِي، وَسُقْتُ هَدْيِي، فَلَيْسَ لِي مَحِلٌّ إِلَّا مَحِلَّ هَدْيِي "، فَقَامَ إِلَيْهِ سُرَاقَةُ بْنُ مَالِكٍ رَضِيَ اللهُ عَنْهُ، فَقَالَ: يَا رَسُولَ اللهِ اقْضِ ⦗١٠⦘ لَنَا قَضَاءَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ، أَعُمْرَتُنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " بَلْ لِلْأَبَدِ دَخَلْتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ "، قَالَ: فَدَخَلَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ مِنَ الْيَمَنِ، فَسَأَلَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " بِمَ أَهْلَلْتَ؟ "، فَقَالَ أَحَدُهُمَا: لَبَّيْكَ إِهْلَالَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ: الْآخَرُ لَبَّيْكَ حَجَّةَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.
Tawus (may Allah have mercy on him) said: The Messenger of Allah (peace and blessings be upon him) set out from Madinah without naming either Hajj or Umrah, and he kept awaiting the decision from Allah, until, while he (peace and blessings be upon him) was between Safa and Marwah, the decision was revealed to him. He (peace and blessings be upon him) ordered his companions that whoever had entered ihram for Hajj and had no sacrificial animal with him should make it an Umrah, and he said: "Had I known beforehand about this matter what I have come to know afterwards, I would not have brought the sacrificial animal. But I have matted my hair and brought my sacrificial animal, so there is no place of release for me other than the place of release of my sacrificial animal." Then Sayyiduna Suraqah bin Malik (may Allah be pleased with him) stood up and said: "O Messenger of Allah (peace and blessings be upon him), give us a decisive ruling, as though we were born today: is this Umrah of ours for this year only, or forever?" He (peace and blessings be upon him) said: "Rather, forever. Umrah has entered into Hajj until the Day of Resurrection." Sayyiduna Ali (may Allah be pleased with him) came from Yemen, and the Prophet (peace and blessings be upon him) asked him: "What talbiyah did you call?" He replied: I called the same talbiyah as the Prophet (peace and blessings be upon him).
