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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: إدخال الحج على العمرة
Chapter: Adding Hajj to Umrah
Bayhaqi 8745 — Adding Hajj to Umrah
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو النَّضْرِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ، ثنا عُثْمَانُ بْنُ سَعِيدٍ، ثنا الْقَعْنَبِيُّ، فِيمَا قَرَأَ عَلَى مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ: " " مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا " ". قَالَتْ: فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ وَلَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " " انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ " " قَالَتْ: فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ: " " هَذِهِ مَكَانُ عُمْرَتِكِ " " قُالْتُ: فَطَافَ الَّذِينَ كَانُوا أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلَّوْا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى بِحَجِّهِمْ، وَأَمَّا الَّذِينَ كَانُوا جَمَعُوا بِالْحَجِّ وَالْعُمْرَةِ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا رَوَاهُ الْبُخَارِيُّ عَنِ الْقَعْنَبِيِّ وَرَوَاهُ مُسْلِمٌ عَنْ يَحْيَى بْنِ يَحْيَى عَنْ مَالِكٍ وَكَذَا قَالَهُ مَعْمَرٌ عَنِ الزُّهْرِيِّ: مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ عُمْرَةٍ ثُمَّ لَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا. وَرَوَاهُ عَقِيلٌ عَنِ الزُّهْرِيِّ فَقَالَ: مَنْ أَحْرَمَ بِعُمْرَةٍ وَلَمْ يُهْدِ فَلْيَحْلِلْ. وَبِمَعْنَاهُ رِوَايَةُ عَمْرَةَ عَنْ عَائِشَةَ وَصَدَّقَهَا فِي ذَلِكَ الْقَاسِمُ بْنُ مُحَمَّدٍ وَعَلَى مِثْلِ ذَلِكَ تَدُلُّ رِوَايَةُ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا وَقَوْلُهُ: " " أَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ " " يُرِيدُ بِهِ أَمْسِكِي عَنْ أَفْعَالِهَا وَأَدْخِلِي عَلَيْهَا الْحَجَّ وَذَلِكَ بَيِّنٌ فِي رِوَايَةِ جَابِرِ بْنِ عَبْدِ اللهِ رَضِيَ اللهُ عَنْهُ فِي قِصَّةِ عَائِشَةَ رَضِيَ اللهُ عَنْهَا.
(a) Sayyidah Aishah (may Allah be pleased with her) said: We set out with the Messenger of Allah (peace and blessings be upon him) on the Farewell Hajj and recited the talbiyah for Umrah. Then the Messenger of Allah (peace and blessings be upon him) said: "Whoever has a sacrificial animal (hady) with him should recite the talbiyah for both Hajj and Umrah, and then not come out of ihram until he has completed both." She said: I arrived in Makkah while menstruating, and I had not performed tawaf of the House nor between Safa and Marwah, so I complained of that to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Undo your hair, comb it, recite the talbiyah for Hajj and leave the Umrah." She said: I did so. When we had completed the Hajj, the Messenger of Allah (peace and blessings be upon him) sent me with Abd al-Rahman bin Abi Bakr (may Allah be pleased with them both) to al-Tan'im, and I performed Umrah. He (peace and blessings be upon him) said: "This is in place of your Umrah." She said: Those who had recited the talbiyah for Umrah performed tawaf of the House and between Safa and Marwah, then came out of ihram; then they performed another tawaf when they returned from Mina after completing their Hajj. As for those who had combined Hajj and Umrah, they performed only one tawaf.
(b) Ma'mar narrated from al-Zuhri: Whoever has a sacrificial animal with him should call out the talbiyah for Umrah together with Hajj, then come out of ihram from both together.
(c) Uqayl narrated it from al-Zuhri and said: Whoever entered ihram for Umrah and did not bring a sacrificial animal should come out of ihram. Similar to it is the narration of Hisham bin Urwah from his father from Sayyidah Aishah (may Allah be pleased with her), that what was meant by his (peace and blessings be upon him) words, "Call out the talbiyah for Hajj and leave the Umrah," was: refrain from its rites and take on the rites of Hajj.
(b) Ma'mar narrated from al-Zuhri: Whoever has a sacrificial animal with him should call out the talbiyah for Umrah together with Hajj, then come out of ihram from both together.
(c) Uqayl narrated it from al-Zuhri and said: Whoever entered ihram for Umrah and did not bring a sacrificial animal should come out of ihram. Similar to it is the narration of Hisham bin Urwah from his father from Sayyidah Aishah (may Allah be pleased with her), that what was meant by his (peace and blessings be upon him) words, "Call out the talbiyah for Hajj and leave the Umrah," was: refrain from its rites and take on the rites of Hajj.
