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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: الرجل يطيق المشي ولا يجد زادا ولا راحلة فلا يبين أن يوجب عليه الحج
Chapter: A man able to walk who has no provision or mount; it is not clear that Hajj is obligatory on him
Bayhaqi 8637 — A man able to walk who has no provision or mount
اُردوEn
أَخْبَرَنَاهُ أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ، أنبأ الشَّافِعِيُّ، أنبأ سَعِيدُ بْنُ سَالِمٍ، عَنْ إِبْرَاهِيمَ بْنِ يَزِيدَ، عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ، قَالَ: قَعَدْنَا إِلَى عَبْدِ اللهِ بْنِ عُمَرَ رَضِيَ اللهُ عَنْهُ فَسَمِعْتُهُ يَقُولُ: سَأَلَ رَجُلٌ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ مَا الْحَاجُّ؟ قَالَ: " الشِّعِثُ التَّفِلُ "، فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللهِ أِيُّ الْحِجَّةِ أَفْضَلُ؟ قَالَ: " الْعَجُّ وَالثَّجُّ " فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللهِ مَا السَّبِيلُ؟ قَالَ: " زَادٌ وَرَاحِلَةٌ ". هَذَا الَّذِي عَنَى الشَّافِعِيُّ بِقَوِْلِهِ مِنْهَا مَا يَمْتَنِعُ أَهْلُ الْعِلْمِ مِنْ تَثْبِيتِهِ وَإِنَّمَا امْتَنَعُوا مِنْهُ؛ لِأَنَّ الْحَدِيثَ يُعْرَفُ بِإِبْرَاهِيمَ بْنِ يَزِيدَ الْخُوزِيِّ وَقَدْ ضَعَّفَهُ أَهْلُ الْعِلْمِ بِالْحَدِيثِ..
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) says: A man asked the Messenger of Allah (peace and blessings be upon him): Who is the pilgrim? He (peace and blessings be upon him) said: "The one dishevelled and covered in dust." Another stood up and asked: Which Hajj is best? He (peace and blessings be upon him) said: "The one with raising of the voice (in the talbiyah) and the shedding of (sacrificial) blood." Another stood up and said: O Messenger of Allah (peace and blessings be upon him), what is the "way" (al-sabil)? He (peace and blessings be upon him) said: "A mount and provision for the journey."
This is what al-Shafi'i meant by his statement that among them is what the people of knowledge refrain from affirming; they refrained from it only because the hadith is known through Ibrahim bin Yazid al-Khuzi, and the scholars of hadith have declared him da'if (weak).
This is what al-Shafi'i meant by his statement that among them is what the people of knowledge refrain from affirming; they refrained from it only because the hadith is known through Ibrahim bin Yazid al-Khuzi, and the scholars of hadith have declared him da'if (weak).
