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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الزكاة
Book of Zakah
باب: من قال: يخرج من الحنطة في صدقة الفطر نصف صاع.
Chapter: Those who said half a sa' of wheat is given in sadaqat al-fitr
Bayhaqi 7714 — Those who said half a sa' of wheat is given in sadaqat
اُردوEn
وَقَدْ أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثنا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ، ثنا أَبُو الْأَشْعَثِ، عَنِ الثَّقَفِيِّ، عَنْ هِشَامٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " أُمِرْنَا أَنْ نُعْطِيَ صَدَقَةَ رَمَضَانَ عَنِ الصَّغِيرِ وَالْكَبِيرِ وَالْحُرِّ وَالْمَمْلُوكِ صَاعًا مِنْ طَعَامٍ، وَمَنْ أَدَّى بُرًّا قُبِلَ مِنْهُ وَمَنْ أَدَّى شَعِيرًا قُبِلَ مِنْهُ وَمَنْ أَدَّى زَبِيبًا قُبِلَ مِنْهُ وَمَنْ أَدَّى سلْتًا قُبِلَ مِنْهُ ". قَالَ: وَأَحْسِبُهُ قَالَ: وَمَنْ أَدَّى دَقِيقًا قُبِلَ مِنْهُ وَمَنْ أَدَّى سَوِيقًا قُبِلَ مِنْهُ. وَهَذَا أَيْضًا مُرْسَلٌ، مُحَمَّدُ بْنُ سِيرِينَ لَمْ يَسْمَعْ مِنَ ابْنِ عَبَّاسٍ شَيْئًا إِلَّا أَنَّهُ يُوَافِقُ حَدِيثَ أَبِي رَجَاءٍ الْعُطَارِدِيُّ الْمَوْصُولَ عَنِ ابْنِ عَبَّاسٍ فَهُوَ أَوْلَى أَنْ يَكُونَ صَحِيحًا وَمَا شَكَّ فِيهِ الرَّاوِي وَلَا شَاهِدَ لَهُ، فَلَا اعْتِدَادَ بِهِ. وَاللهُ أَعْلَمُ.
Muhammad bin Sirin (may Allah have mercy on him) says that Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: "We were commanded to pay the zakah of Ramadan on behalf of every young and old, free person and slave, as a sa' of food; whoever brings wheat, it should be accepted from him; whoever pays with barley, it should also be accepted from him; whoever pays with raisins, it should also be accepted from him; and whoever gives hulless barley (sult), it should also be accepted from him." I think he said: "Whoever gives flour or sawiq (roasted barley meal), it should also be accepted from him."
This too is mursal; Muhammad bin Sirin did not hear anything from Ibn Abbas, except that it agrees with the connected hadith of Abu Raja' al-Utaridi from Ibn Abbas, so it is more fitting that it be sound. As for what the narrator was in doubt about and which has no supporting report, it is not taken into account. And Allah knows best.
This too is mursal; Muhammad bin Sirin did not hear anything from Ibn Abbas, except that it agrees with the connected hadith of Abu Raja' al-Utaridi from Ibn Abbas, so it is more fitting that it be sound. As for what the narrator was in doubt about and which has no supporting report, it is not taken into account. And Allah knows best.
