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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الزكاة
Book of Zakah
باب: ذكر رواية عاصم بن ضمرة عن علي، رضي الله عنه بخلاف ما مضى في خمس وعشرين من الإبل وفيما زاد على مائة وعشرين من الإبل، وبيان ضعف تلك الرواية ورواية حماد بن سلمة عن قيس بن سعد
Chapter: The narration of Asim bin Damrah from Ali (may Allah be pleased with him) contrary to what has passed on twenty-five camels and on more than one hundred and twenty camels, and the weakness of that narration and of the narration of Hammad bin Salamah from Qays bin Sa'd
Bayhaqi 7265 — The narration of Asim bin Damrah from Ali contrary
اُردوEn
أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا الرَّبِيعُ بْنُ سُلَيْمَانَ قَالَ: قَالَ الشَّافِعِيُّ: قَالَ شَرِيكٌ عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ عَلَيْهِ السَّلَامُ " إِذَا زَادَتِ الْإِبِلُ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ، وَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ " قَالَ وَقَالَ عَمْرُو بْنُ الْهَيْثَمِ وَغَيْرُهُ عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمٍ عَنْ عَلِيٍّ مِثْلَهُ. قَالَ الشَّافِعِيُّ: وَبِهَذَا نَقُولُ وَهُوَ مُوَافِقٌ لِلسُّنَّةِ، وَهُمْ يَعْنِي بَعْضَ الْعِرَاقِيِّينَ لَا يَأْخُذُونَ بِهَذَا فَيُخَالِفُونَ مَا رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللهُ عَنْهُمَا، وَالثَّابِتُ عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ عِنْدَهُمْ إِلَى قَوْلِ إِبْرَاهِيمَ وَشَيْءٍ يُغَلَّطُ بِهِ عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ.
Asim bin Damrah narrates from Sayyiduna Ali (may Allah be pleased with him): "When camels exceed one hundred and twenty, then on every fifty there is a hiqqah and on every forty a bint labun."
Imam al-Shafi'i (may Allah have mercy on him) said: This is what we hold, and it agrees with the Sunnah. Some of the Iraqis do not adopt it, and so they contradict what is narrated from the Prophet (peace and blessings be upon him), Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both), and what is established from Sayyiduna Ali (may Allah be pleased with him) by their own standards, going over to the view of Ibrahim and to something that is wrongly attributed to Sayyiduna Ali (may Allah be pleased with him).
Imam al-Shafi'i (may Allah have mercy on him) said: This is what we hold, and it agrees with the Sunnah. Some of the Iraqis do not adopt it, and so they contradict what is narrated from the Prophet (peace and blessings be upon him), Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both), and what is established from Sayyiduna Ali (may Allah be pleased with him) by their own standards, going over to the view of Ibrahim and to something that is wrongly attributed to Sayyiduna Ali (may Allah be pleased with him).
