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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الزكاة
Book of Zakah
باب: ذكر رواية عاصم بن ضمرة عن علي، رضي الله عنه بخلاف ما مضى في خمس وعشرين من الإبل وفيما زاد على مائة وعشرين من الإبل، وبيان ضعف تلك الرواية ورواية حماد بن سلمة عن قيس بن سعد
Chapter: The narration of Asim bin Damrah from Ali (may Allah be pleased with him) contrary to what has passed on twenty-five camels and on more than one hundred and twenty camels, and the weakness of that narration and of the narration of Hammad bin Salamah from Qays bin Sa'd
Bayhaqi 7264 — The narration of Asim bin Damrah from Ali contrary
اُردوEn
وَأَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يَحْيَى بْنِ عَبْدِ الْجَبَّارِ السُّكَّرِيُّ، أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ الشَّافِعِيُّ، ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْأَزْهَرِ، ثنا الْمُفَضَّلُ بْنُ غَسَّانَ الْغَلَابِيُّ، قَالَ: ذَكَرَ يَحْيَى بْنُ مَعِينٍ أَنَّ يَحْيَى بْنَ سَعِيدٍ الْقَطَّانُ، حَدَّثَ عَنْ سُفْيَانَ، بِحَدِيثٍ تَفَرَّدَ بِهِ عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ " إِذَا زَادَتِ الْإِبِلُ عَلَى عِشْرِينَ وَمِائَةٍ تُسْتَأْنَفُ الْفَرِيضَةُ عَلَى الْحِسَابِ الْأَوَّلِ " فَقَالَ: هَذَا غَلَطٌ، قَالَ: وَذَكَرْتُ لِيَحْيَى حَدِيثَ وَكِيعٍ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ قَالَ: إِذَا زَادَتِ الْإِبِلُ عَلَى عِشْرِينَ وَمِائَةٍ تُسْتَأْنَفُ الْفَرِيضَةُ عَلَى الْحِسَابِ الْأَوَّلِ، فَقَالَ: هَذَا صَحِيحٌ قَالَ الشَّيْخُ: قَوْلُ يَحْيَى فِي هَذِهِ الرِّوَايَةِ يَحْتَمِلُ أَنْ يَكُونَ إِنَّمَا عَابَ عَلَى يَحْيَى الْقَطَّانِ رِوَايَتَهَ عَنْ سُفْيَانَ حَدِيثًا تَفَرَّدَ بِهِ سُفْيَانُ وَهُوَ عِنْدَ أَهْلِ الْعِلْمِ بِالْحَدِيثِ غَلَطٌ، وَهُوَ يَتَّقِي أَمْثَالَ ذَلِكَ فَلَا يَرْوِي إِلَّا مَا هُوَ صَحِيحٌ عِنْدَهُ وَاللهُ أَعْلَمُ. وَأَمَّا أَبُو يُوسُفَ يَعْقُوبُ بْنُ سُفْيَانَ الْفَارِسِيُّ وَغَيْرُهُ مِنَ الْأَئِمَّةِ فَإِنَّهُمْ أَحَالُوا بِالْغَلَطِ عَلَى عَاصِمِ بْنِ ضَمْرَةَ، وَاسْتَدَلُّوا عَلَى خَطَئِهِ ⦗١٥٧⦘ بِمَا فِيهِ مِنَ الْخِلَافِ لِلرِّوَايَاتِ الْمَشْهُوَرَةِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ عَنْ أَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللهُ عَنْهُمَا فِي الصَّدَقَاتِ. وَأَمَّا الشَّافِعِيُّ رَحِمَهُ اللهُ فَإِنَّهُ قَالَ فِي كِتَابِ الْقَدِيمِ: رَوَى هَذَا مَجْهُوَلٌ عَنْ عَلِيٍّ، وَأَكْثَرُ الرُّوَاةِ عَنْ ذَلِكَ الْمَجْهُولِ يَزْعُمُ أَنَّ الَّذِي رَوَى هَذَا عَنْهُ غَلِطَ عَلَيْهِ وَأَنَّ هَذَا لَيْسَ فِي حَدِيثِهِ، يُرِيدُ قَوْلَهُ فِي الِاسْتِئْنَافِ وَاسْتَدَلَّ عَلَى هَذَا فِي كِتَابٍ آخَرَ بِرِوَايَةِ مَنْ رَوَى عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمٍ عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ بِخِلَافِ ذَلِكَ.
Al-Mufaddal bin Ghassan al-Ghalabi (may Allah have mercy on him) said: Yahya bin Ma'in (may Allah have mercy on him) mentioned that Yahya bin Sa'id al-Qattan narrated from Sufyan a hadith which he alone narrated, from Abu Ishaq, from Asim bin Damrah, from Sayyiduna Ali (may Allah be pleased with him): "When camels exceed one hundred and twenty, the due is started afresh according to the first reckoning," and he said: This is an error. He said: I mentioned to Yahya the hadith of Waki' from Sufyan, from Mansur, from Ibrahim, who said: When camels exceed one hundred and twenty, the due is started afresh according to the first reckoning; and he said: This is sahih.
The Shaykh (al-Bayhaqi) said: Yahya's statement in this narration may mean that he only faulted Yahya al-Qattan for narrating from Sufyan a hadith that Sufyan alone narrated and which, according to the scholars of hadith, is an error, while he used to guard against such things and narrated only what was sahih in his view. And Allah knows best. As for Abu Yusuf Ya'qub bin Sufyan al-Farisi and other imams, they attributed the error to Asim bin Damrah, and took as evidence of his mistake its contradiction of the well-known narrations about zakah from the Prophet (peace and blessings be upon him), and then from Abu Bakr and Umar (may Allah be pleased with them both). As for al-Shafi'i (may Allah have mercy on him), he said in his Old book (al-Qadim): An unknown narrator narrated this from Ali, and most of those who narrate from that unknown narrator claim that the one who narrated this from him erred against him and that this is not part of his hadith, meaning his statement about starting afresh. In another book he cited as evidence for this the narration of those who narrated from Abu Ishaq, from Asim, from Ali (may Allah be pleased with him) contrary to that.
The Shaykh (al-Bayhaqi) said: Yahya's statement in this narration may mean that he only faulted Yahya al-Qattan for narrating from Sufyan a hadith that Sufyan alone narrated and which, according to the scholars of hadith, is an error, while he used to guard against such things and narrated only what was sahih in his view. And Allah knows best. As for Abu Yusuf Ya'qub bin Sufyan al-Farisi and other imams, they attributed the error to Asim bin Damrah, and took as evidence of his mistake its contradiction of the well-known narrations about zakah from the Prophet (peace and blessings be upon him), and then from Abu Bakr and Umar (may Allah be pleased with them both). As for al-Shafi'i (may Allah have mercy on him), he said in his Old book (al-Qadim): An unknown narrator narrated this from Ali, and most of those who narrate from that unknown narrator claim that the one who narrated this from him erred against him and that this is not part of his hadith, meaning his statement about starting afresh. In another book he cited as evidence for this the narration of those who narrated from Abu Ishaq, from Asim, from Ali (may Allah be pleased with him) contrary to that.
