Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب صلاة الخوف
Book of the Fear Prayer
باب: العدو يكون وجاه القبلة في صحراء لا يواريهم شيء في قلة منهم وكثرة من المسلمين
Chapter: The enemy is in the direction of the qiblah in open desert with nothing concealing them, few in number while the Muslims are many
Bayhaqi 6025 — The enemy is in the direction of the qiblah in open
اُردوEn
حَدَّثَنَا أَبُو جَعْفَرٍ كَامِلُ بْنُ أَحْمَدَ الْمُسْتَمْلِي، أنبأ أَبُو سَهْلٍ بِشْرُ بْنُ أَحْمَدَ الْمِهْرَجَانِيُّ، ثنا دَاوُدُ بْنُ الْحُسَيْنِ الْبَيْهَقِيُّ، ثنا يَحْيَى بْنُ يَحْيَى، أنبأ جَرِيرٌ، ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو مُحَمَّدٍ عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ الدَّبَّاسُ بِمَكَّةَ، ثنا مُحَمَّدُ بْنُ عَلِيِّ بْنِ زَيْدٍ الصَّائِغُ، ثنا سَعِيدُ بْنُ مَنْصُورٍ، ثنا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ قَالَ: " كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعُسْفَانَ، وَعَلَى الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ، فَصَلَّيْنَا الظُّهْرَ فَقَالَ الْمُشْرِكُونَ: لَقَدْ أَصَبْنَا غِرَّةً، لَقَدْ أَصَبْنَا غَفَلَةً، لَوْ كُنَّا حَمَلَنَا عَلَيْهِمْ وَهُمْ فِي الصَّلَاةِ، فَنَزَلَتْ آيَةُ الْقَصْرِ بَيْنَ الظُّهْرِ وَالْعَصْرِ، فَلَمَّا حَضَرْتِ الْعَصْرُ قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُسْتَقْبِلَ الْقِبْلَةِ وَالْمُشْرِكُونَ أَمَامَهُ، فَصَفَّ خَلْفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَفٌّ، وَصَفَّ بَعْدَ ذَلِكَ الصَّفِّ صَفٌّ آخَرُ، فَرَكَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرَكَعُوا جَمِيعًا ثُمَّ سَجَدَ وَسَجَدَ الصَّفُّ الَّذِي يَلِيهِ، وَقَامَ الْآخَرُونَ يَحْرُسُونَهُمْ فَلَمَّا صَلَّى هَؤُلَاءِ السَّجْدَتَيْنِ وَقَامُوا، سَجَدَ الْآخَرُونَ الَّذِينَ كَانُوا خَلْفَهُمْ، ثُمَّ تَأَخَّرَ الصَّفُّ الَّذِي يَلِيهِ إِلَى مَقَامِ الْآخَرِينَ، وَتَقَدَّمَ الصَّفُّ الْأَخِيرُ إِلَى مَقَامِ الصَّفِّ الْأَوَّلِ، ثُمَّ رَكَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرَكَعُوا جَمِيعًا، ثُمَّ سَجَدَ وَالصَّفُّ الَّذِي يَلِيهِ، وَقَامَ الْآخَرُونَ يَحْرُسُونَهُمْ، فَلَمَّا جَلَسَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالصَّفُّ الَّذِي يَلِيهِ سَجَدَ الْآخَرُونَ، ثُمَّ جَلَسُوا جَمِيعًا فَسَلَّمَ عَلَيْهِمْ جَمِيعًا، فَصَلَّاهَا بِعُسْفَانَ وَصَلَّاهَا يَوْمَ بَنِي سُلَيْمٍ ". لَفْظُ حَدِيثِ سَعِيدِ بْنِ مَنْصُورٍ، وَحَدِيثُ يَحْيَى بْنِ يَحْيَى بِمَعْنَاهُ، وَفِيهِ مِنَ الزِّيَادَةِ " فَأَخَذَ النَّاسُ السِّلَاحَ وَصَفُّوا خَلْفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَفَّينِ مُسْتَقْبِلِي الْقِبْلَةَ، وَالْمُشْرِكُونَ مُسْتَقْبِلُوهُمْ، فَكَبَّرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَكَبِّرُوا جَمِيعًا، ثُمَّ رَكَعَ وَرَكَعُوا جَمِيعًا، ثُمَّ رَفَعَ رَأْسَهُ وَرَفَعُوا جَمِيعًا، ثُمَّ سَجَدَ وَسَجَدَ الصَّفُّ الَّذِي يَلِيهِ " وَالْبَاقِي بِمَعْنَاهُ، وَهَذَا إِسْنَادٌ صَحِيحٌ، وَقَدْ رَوَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ جَرِيرٍ فَذَكَرَ فِيهِ سَمَاعَ مُجَاهِدٍ مِنْ أَبِي عَيَّاشٍ زَيْدِ بْنِ الصَّامِتِ الزُّرَقِيِّ، وَقَدْ رَوَاهُ جَابِرُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.
(a) Sayyiduna Abu Ayyash al-Zuraqi (may Allah be pleased with him) said: We were with the Prophet (peace and blessings be upon him) at a place called Usfan, and the commander of the polytheists was Khalid bin al-Walid. We prayed Zuhr, and the polytheists said: "We were heedless; if only we had attacked them while they were in prayer." Then, between Zuhr and Asr, the verse of shortening (the prayer) was revealed. When the time of Asr came, the Messenger of Allah (peace and blessings be upon him) stood facing the qiblah, and the polytheists were in front of him (peace and blessings be upon him). Two rows formed behind him (peace and blessings be upon him). The Prophet (peace and blessings be upon him) bowed and they all bowed; then he (peace and blessings be upon him) prostrated, and the row that was next to him (peace and blessings be upon him) also prostrated, while the other row stood keeping guard. When those of the first row had made the two prostrations and stood up, those of the second row, who were behind him (peace and blessings be upon him), prostrated. Then the first row moved back to the place of the second row, and the second row moved forward to the place of the first row. Then the Prophet (peace and blessings be upon him) bowed and they all bowed. Then he (peace and blessings be upon him) prostrated along with those who were near him (peace and blessings be upon him), that is, the first row, while the others remained standing, keeping guard. When the Prophet (peace and blessings be upon him) and the row that was next to him (peace and blessings be upon him) sat, the others prostrated; then they all sat. Then the Prophet (peace and blessings be upon him) gave the salam with all of them. He (peace and blessings be upon him) led this prayer once at Usfan and once among Banu Sulaym.
(b) In the hadith of Yahya bin Yahya (may Allah have mercy on him) there are some additional words: The people took up their weapons and formed rows behind the Prophet (peace and blessings be upon him) facing the qiblah, and the polytheists were facing them. The Prophet (peace and blessings be upon him) said the takbir and they all said the takbir; he (peace and blessings be upon him) bowed and they all bowed. Then he raised his head from bowing and they all raised their heads. Then he (peace and blessings be upon him) prostrated, and the row that was near him (peace and blessings be upon him) also prostrated.
This chain is sahih (authentic).
(b) In the hadith of Yahya bin Yahya (may Allah have mercy on him) there are some additional words: The people took up their weapons and formed rows behind the Prophet (peace and blessings be upon him) facing the qiblah, and the polytheists were facing them. The Prophet (peace and blessings be upon him) said the takbir and they all said the takbir; he (peace and blessings be upon him) bowed and they all bowed. Then he raised his head from bowing and they all raised their heads. Then he (peace and blessings be upon him) prostrated, and the row that was near him (peace and blessings be upon him) also prostrated.
This chain is sahih (authentic).
