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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الجمعة
Book of Friday
باب: الرجل يقوم للرجل من مجلسه
Chapter: A man getting up from his seat for another man
Bayhaqi 5901 — A man getting up from his seat for another man
اُردوEn
حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكٍ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يُونُسُ بْنُ حَبِيبٍ، ثنا أَبُو دَاوُدَ، ثنا شُعْبَةُ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ قَالَ: سَمِعْتُ أَبَا عَبْدِ اللهِ يُحَدِّثُ عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، أَنَّ أَبَا بَكَرَةَ دَخَلَ عَلَيْهِمْ فِي شَهَادَةٍ، فَقَامَ لَهُ رَجُلٌ عَنْ مَجْلِسِهِ، فَقَالَ أَبُو بَكَرَةَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا قَامَ لَكَ رَجُلٌ مِنْ مَجْلِسِهِ فَلَا تَجْلِسْ فِيهِ "، أَوْ قَالَ: " لَا تُقِمْ رَجُلًا مِنْ مَجْلِسِهِ ثُمَّ تَجْلِسُ فِيهِ، وَلَا تَمَسَحْ يَدَكَ بِثَوْبِ مَنْ لَا تَمْلِكُ ". فَيُحْتَمَلُ أَنْ يَكُونَ الْحَدِيثُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي النَّهْيِ عَنِ الْإِقَامَةِ كَمَا رَوَاهُ الْحُفَّاظُ عَنِ ابْنِ عُمَرَ وَجَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَنَّ ابْنَ عُمَرَ، وَأَبَا بَكَرَةَ كَانَا يَتَنَزَّهَانِ عَنِ الْجُلُوسِ، وَإِنْ قَامُوا لَهُمَا تَبَرُّعًا دُونَ الْإِقَامَةِ، وَاللهُ أَعْلَمُ.
(a) Sa'id bin Abi al-Hasan (may Allah have mercy on him) said: Abu Bakrah (may Allah be pleased with him) came regarding some testimony, and a man rose from his place for him. Abu Bakrah (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) used to say: "When a man vacates his place for you, do not sit in it," or he said: "Do not make a man rise from his place and then sit in it yourself, and do not wipe your hand on a garment that you do not own."
(b) It is possible that the hadith from the Prophet (peace and blessings be upon him) concerns the prohibition of making someone rise, as the hafiz narrators reported it from Ibn Umar and Jabir bin Abdullah from the Prophet (peace and blessings be upon him), and that Ibn Umar and Abu Bakrah (may Allah be pleased with them both) used to refrain, out of scrupulousness, from sitting [in such a place] even when people rose for them voluntarily without being made to rise. And Allah knows best.
(b) It is possible that the hadith from the Prophet (peace and blessings be upon him) concerns the prohibition of making someone rise, as the hafiz narrators reported it from Ibn Umar and Jabir bin Abdullah from the Prophet (peace and blessings be upon him), and that Ibn Umar and Abu Bakrah (may Allah be pleased with them both) used to refrain, out of scrupulousness, from sitting [in such a place] even when people rose for them voluntarily without being made to rise. And Allah knows best.
